Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he possessed two small fascicles that al-Silafī transmitted; one of them has come down to us with a continuous chain.
Those who narrated from him include: Abū al-Ḥasan ibn Ruzqawayh, Abū al-Ḥusayn ibn Bishrān, ʿAlī ibn Dāwūd the oil-seller, and Abū ʿAlī ibn Shādhān.
He lived for eighty years and died in Shaʿbān of the year 346 AH.

332 – Wahb ibn Masarra ibn Mufarrij ibn Bakr (1)
Abū al-Ḥazm al-Tamīmī, the Andalusian, al-Ḥijārī, the Mālikī jurist, ḥadith scholar, and prolific author.
He was born around 260 AH.
In Córdoba he heard ḥadith from: Muḥammad ibn Waḍḍāḥ the ḥadith master, ʿUbayd Allah ibn Yaḥyā ibn Yaḥyā, Aḥmad ibn al-Rāḍī, and Abū ʿUthmān al-Aʿnāqī.
In Wādī al-Ḥijārah—a town that has since passed into enemy hands—he heard from Muḥammad ibn ʿAzrah and Abū Wahb ibn Abī Nukhaylah.
He transmitted the Musnad of Ibn Abī Shaybah on the authority of Ibn Waḍḍāḥ.
He was a leading figure in jurisprudence, highly knowledgeable in ḥadith and its transmitters, renowned for scrupulousness and piety; the issuing of legal opinions in his region revolved around him. He composed numerous books and treatises. They brought him to Córdoba, and manuscripts were presented to him

(*) History of the Scholars of al-Andalus, 2/165–166; Jadwat al-Muqtabis, 338; Tadhkirat al-Huffaz, 3/890; al-Ibar, 2/274; Mirat al-Janan, 2/340; al-Dibaj al-Mudhahhab, 349; Lisan al-Mizan, 6/231; Tabaqat al-Huffaz, 363–364; Shadharat al-Dhahab, 2/374. (1) History of the Scholars of al-Andalus records the name as “Ibn Hakam,” whereas al-Dibaj gives it as “Hakim.”
وَله جُزْءان مرويَان لِلسِّلَفِيِّ، وَقَعَ لَنَا أَحدُهُمَا بِالاتصَال. حَدَّثَ عَنْهُ: أَبُو الحَسَنِ بنُ رَزْقُوَيْه، وَأَبُو الحُسَيْنِ بنُ بِشْرَانَ، وَعَلِيُّ بنُ دَاوُدَ الرَّزَّاز، وَأَبُو عَلِيٍّ بنُ شَاذَانَ. وَعَاشَ ثَمَانِيْنَ سَنَةً. تُوُفِّيَ فِي شَعْبَانَ سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. ٣٣٢ - وَهْبُ بنُ مَسَرَّةَ * بنِ مُفَرّجِ بنِ بَكْرٍ (١) أَبُو الحَزْمِ التَّمِيْمِيُّ الأَنْدَلُسِيُّ، الحِجَارِيُّ، المَالِكِيُّ، الحَافِظُ، صَاحِبُ التَّصَانِيْفِ. وُلِدَ: فِي حُدُوْدِ السِّتِّيْنَ وَمائَتَيْنِ. وَسَمِعَ بقُرْطُبَة مِنْ: مُحَمَّد بن وَضَّاح الحَافِظ، وَمن عُبَيْد اللهِ بنِ يَحْيَى بنِ يَحْيَى، وَأَحْمَد بن الرَّاضي، وَأَبِي عُثْمَانَ الأَعْنَاقِيّ، وَقَدْ سَمِعَ بوَادِي الحِجَارَة - مدينَة صَارت لِلْعَدو - مِنْ مُحَمَّد بنِ عَزْرَة، وَأَبِي وَهْب بن أَبِي نُخَيلَة. وَقَدْ حدَّثَ (بِمسند ابْن أَبِي شَيْبَةَ) ، عَنِ ابْنِ وَضَّاح. وَكَانَ رَأْساً فِي الفِقْه، بَصِيْراً بِالحَدِيْثِ وَرجَاله مَعَ وَرعٍ وَتَقْوَى، دَارت الفُتْيَا عَلَيْهِ ببلدِه، وَلَهُ توَالِيفُ وَأَوضَاع، أَحضروهُ إِلَى قُرْطُبَة، وَأُخْرِجَتْ إِلَيْهِ
(*) تاريخ علماء الأندلس: ٢ / ١٦٥ - ١٦٦، جذوة المقتبس: ٣٣٨، تذكرة الحفاظ: ٣ / ٨٩٠، العبر: ٢ / ٢٧٤، مرآة الجنان: ٢ / ٣٤٠، الديباج المذهب: ٣٤٩، لسان الميزان: ٦ / ٢٣١، طبقات الحفاظ: ٣٦٣ - ٣٦٤، شذرات الذهب: ٢ / ٣٧٤. (١) في " تاريخ علماء الأندلس ": ابن حكم، وفي " الديباج ": حكيم.

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