Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abī Rajāʾ al-Miṣṣīṣī. Yet here is my notebook containing what I heard from him, and here is my grandson—already a mature man (1).

Hamza al-Sahmī said: Ibn Manda was asked—in my presence—about Ibn Ḥasnuwayh, the Qur’an-reciter, and he answered, “He was a shaykh who lived one hundred and ten years (2).”

I said: Ibn Manda was mistaken; he never even reached one hundred.

Hamza also related: I asked Abū Zurʿah Muḥammad ibn Yūsuf about him, and—again in my presence—he said, “A liar” (3).

Al-Ḥākim said: I heard him remark, “I have never seen anything more astonishing than this ‘Deaf One’ (4)! He used to accompany us to al-Rabīʿ ibn Sulaymān, yet he never heard a single thing from Yāsīn al-Qitbānī (5), who was al-Rabīʿ’s neighbor. I wrote down his statement and showed it to the ‘Deaf One’, whereupon he cried out, ‘By Allah, I did not even know him until after I returned from Egypt’ (6)(7).”

Abū al-Qāsim ibn Manda said: He died in Ramadan of the year 350 AH.

I add: If his own claim about his age were accurate, he would have lived ninety-eight years.

Ibn ʿAsākir said: Ibn Ḥasnuwayh was a Qur’an-reciter and merchant from Nishapur.

Muḥammad ibn Ṣāliḥ ibn Hāniʾ said: Ibn Ḥasnuwayh used to accompany us regularly to al-Sarī ibn Khuzaimah, and we escorted him on the day he set out to visit Abū Ḥātim (8).

(1) Al-Ansab, vol. 4, p. 145; the words placed in brackets are taken from this source. (2) Ibn ʿAsakir, Tarikh Dimashq, vol. 2, fol. 12a. (3) Same source; the term “bi-hadrati” (in my presence) is an editorial addition not found in Tarikh Dimashq. (4) His biography has already been given under no. 258 of this volume. (5) The manuscript reads al-ʿAtabani (with an ʿayn), a copyist’s error; he is listed among the transmitters in the Tahdhib. (6) That is, the section concerns Ibn Hasanawayh. (7) Cf. Al-Ansab, vol. 4, pp. 145–146. (8) Ibn ʿAsakir, Tarikh Dimashq, vol. 2, fol. 12a.
أَبِي رَجَاء المِصِّيْصِيّ، وَهَذَا كتَابِي وَسَمَاعِي مِنْهُ، وَهَذَا حفيدِي كَهْلٌ (١) . وَقَالَ حَمْزَةُ السَّهْمِيُّ: سُئِلَ ابْنُ مَنْدَة - بحضرتِي - عَنِ ابْنِ حَسنُويه المُقْرِئ، فَقَالَ: كَانَ شَيْخاً أَتَى عَلَيْهِ مائَة وَعشر سِنِيْنَ (٢) . قُلْتُ: غَلِطَ ابْنُ مَنْدَة، مَا وَصل إِلَى المائَة أَصْلاً. قَالَ حَمْزَةُ: وَسَأَلتُ أَبَا زُرْعَةَ مُحَمَّدَ بنَ يُوْسُفَ عَنْهُ، فَقَالَ: كَذَّاب، بحضرتِي (٣) . وَقَالَ الحَاكِمُ: سَمِعْتُهُ يَقُوْلُ: مَا رَأَيْتُ أَعجبَ مِنْ هَذَا الأَصَمّ (٤) !! كَانَ يَخْتلف مَعَنَا إِلَى الرَّبِيْع بن سُلَيْمَانَ، وَمَا سَمِعَ مَنْ يَاسين القِتْبَانِي (٥) ، وَكَانَ جَارَ الرَّبِيْع، فكتبتُ قَولَه، وَأَريته الأَصَمّ، فصَاح وَقَالَ: وَاللهِ مَا عرفتُه (٦) إِلاَّ بَعْد رُجُوعِي مِنْ مِصْرَ (٧) . قَالَ أَبُو القَاسِمِ بن مَنْدَة: تُوُفِّيَ فِي رَمَضَانَ سَنَةَ خَمْسِيْنَ وَثَلاَثِ مائَةٍ. قُلْتُ: عَلَى مَا زَعَمَ مِنْ سنّه يَكُون عَاشَ ثَمَانِياً وَتِسْعِيْنَ سَنَةً إِنْ صَدَق. قَالَ ابْنُ عَسَاكِر: ابْن حَسنُويه المُقْرِئ التَّاجِر النَّيْسَابُوْرِيّ. قَالَ مُحَمَّدُ بنُ صَالِح بن هَانِئ: كَانَ ابْنُ حَسْنَوَيْهِ يُديم الاختلاَف مَعَنَا إِلَى السِّرِيّ بنِ خُزَيْمَةَ، وَشيَّعْنَاهُ يَوْمَ خُرُوْجه إِلَى أَبِي حَاتِمٍ (٨) .
(١) " الأنساب ": ٤ / ١٤٥. وما بين حاصرتين منه. (٢) " تاريخ ابن عساكر ": ٢ / ١٢ آ. (٣) المصدر السابق، وكلمة بحضرتي زيادة ليست في التاريخ. (٤) تقدمت ترجمته رقم / ٢٥٨ / من هذا الجزء. (٥) في الأصل: العتباني، بالعين، وهو تصحيف. وهو من رجال التهذيب. (٦) أي لابن حسنويه. (٧) انظر " الأنساب ": ٤ / ١٤٥ - ١٤٦. (٨) " تاريخ ابن عساكر ": ٢ / ١٢ آ.

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