Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and eighty years. I was taken to al-Shām in the year 266 AH when I was twelve years old (1). I then drew up a list of the shaykhs of mine who were called Aḥmad, and the tally reached one hundred and twenty (2). Later I visited him again in 339 AH, and he said, “I have sworn that I will not narrate.” Yet an hour later he declared: “So-and-so narrated to us,” and he proceeded to relate an account with its chain of transmission.

I do not know of him ever fabricating a ḥadith or piecing together a chain; the only irregularity in his case is that he transmitted from people who had died before his time (3).

Ibn ʿAsākir said: He narrated from Aḥmad ibn Shaybān, Aḥmad ibn al-Azhar, ʿĪsā ibn Aḥmad al-Balkhī, Muslim ibn al-Ḥajjāj (4), and Isḥāq ad-Dabarī.

Those who reported from him include Ibn Manda, al-Ḥākim, Abū Aḥmad ibn ʿAddī, Manṣūr ibn ʿAbd Allāh al-Khālidī, Abū ʿAbd al-Raḥmān as-Sulamī, ʿAbd al-Raḥmān ibn Muḥammad as-Sarrāj, and ʿAlī ibn Muḥammad aṭ-Ṭirāzī (5).

Al-Ḥākim said: One day he said to me, “Do you not keep Allah in mind? Have you no sense of shame that restrains you from belittling the elders? Abū ʿAlī the ḥadith master came to me and objected to my narrating from Aḥmad ibn…"

(1) In Lisan al-Mizan, 1/223, the wording reads: “aged eighteen,” and at the end of the entry he adds: “I heard him say: I was born in the year 248 A.H.” Shaykh Abd al-Rahman al-Muallimi al-Yamani, in his annotation to al-Ansab, 4/145, after quoting this passage, remarks: “I fear that a copyist may have altered the figure to match what follows, yet it contradicts the preceding data; for if at the beginning of 338 he was eighty-six years old, his birth would be in 251, whereas if in 266 he was twelve, his birth would be in 253.” (2) Al-Ansab, 4/145. (3) Al-Ansab, 4/144-146; the text enclosed in brackets is taken from that source. (4) Ibn Hajar al-Asqalani notes that al-Hakim did not deny having heard hadith from Muslim ibn al-Hajjaj concerning those transmitters whom he (al-Hakim) listed as not having met. See al-Ansab, 4/146, and Lisan al-Mizan, 1/223-224. (5) Tarikh Ibn Asakir, 2/11a–11b.
وَثَمَانُوْنَ سَنَةً، وَأُدخلتُ الشَّام سَنَة سِتٍّ وَسِتِّيْنَ وَمائَتَيْنِ وَأَنَا ابْنُ اثْنَتَيْ عَشْرَةَ سَنَةً (١) ، وَأَخْرَجْتُ مَنِ اسْمُه أَحْمَد مِنْ شُيُوْخِي، فَخَرَّجَ مائَةً وَعِشْرِيْنَ (٢) ، ثُمَّ دَخَلْتُ عَلَيْهِ سَنَةَ تِسْعٍ وَثَلاَثِيْنَ، فَقَالَ: قَدْ حَلَفْت أَنْ لاَ أُحَدِّث، ثُمَّ بَعْدَ سَاعَةٍ قَالَ: حَدَّثَنَا فُلاَن، فَذكر حِكَايَةً بِإِسْنَادٍ. وَلاَ أَعلمه وضعَ حَدِيْثاً أَوْ ركَّب سَنَداً، وَإِنَّمَا المُنْكَر مِنْ حَاله روَايتُه عَمَّنْ تقدَّم موتهُم (٣) . قَالَ ابْنُ عَسَاكِر: رَوَى عَنْ: أَحْمَدَ بنِ شَيْبَان، وَأَحْمَدَ بنِ الأَزْهر، وَعِيْسَى بنِ أَحْمَدَ البَلْخِيّ، وَمُسْلِم بن الحَجَّاجِ (٤) ، وَإِسْحَاق الدَّبَرِي. حَدَّثَ عَنْهُ: ابْنُ مَنْدَة، وَالحَاكِمُ، وَأَبُو أَحْمَد بنُ عَدِيّ، وَمَنْصُوْرُ بنُ عَبْدِ اللهِ الخَالدِي، وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيّ، وَعَبْد الرَّحْمَنِ بن مُحَمَّدٍ السَّرَّاج، وَعَلِيُّ بنُ مُحَمَّدٍ الطِّرَازِيُّ (٥) . قَالَ الحَاكِمُ: قَالَ لِي يَوْماً: أَلاَ ترَاقبُوْنَ الله؟ أَمَا لَكُم حيَاءٌ يحجُزُكُم عَنْ تَحْقِير المَشَايِخ؟ جَاءنِي أَبُو عَلِيٍّ الحَافِظ، وَأَنكرَ روَايتِي عَنْ أَحْمَدَ بنِ
(١) في " لسان الميزان " ١ / ٢٢٣: " ابن ثمان عشرة سنة " وفي آخره عنده: وقد كنت سمعته يقول: مولدي سنة ثمان وأربعين ومئتين. قال العلامة عبد الرحمن المعلمي اليماني في تعليقه على " الأنساب " ٤ / ١٤٥ بعد أن نقل ما في " اللسان ": أخشى أن يكون من تغيير بعض النساخ ليطابق ما بعده، لكنه يخالف ما قبله، لأنه إذا كان أول سنة (٣٣٨) عمره ست وثمانون، فمعنى ذلك أنه ولد سنة (٢٥١) ، وأما إذا كان سنة ٢٦٦ ان اثنتي عشرة سنة، فمعنى ذلك أنه ولد سنة ٢٥٣. (٢) " الأنساب ": ٤ / ١٤٥. (٣) " الأنساب ": ٤ / ١٤٦ - ١٤٤، وما بين حاصرتين منه. (٤) قال ابن حجر العسقلاني: لم ينكر الحاكم سماعه من مسلم بن الحجاج فيمن سمى أنه لم يدركهم. انظر " الأنساب ": ٤ / ١٤٦، و" لسان الميزان ": ١ / ٢٢٣ - ٢٢٤. (٥) " تاريخ ابن عساكر ": ٢ / ١١ آ - ١١ ب.

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