Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who transmitted from him include Ibn Manda, al-Ḥākim, Abū Saʿd al-Idrīsī, Muḥammad ibn Ibrāhīm al-Jurjānī, and many others, and the ḥadith master Abū ʿAlī an-Naysābūrī made an independent selection of his material.

During his commercial journeys he would relate ḥadith in the various places he visited.

Al-Ḥākim said: “He was the foremost ḥadith scholar of his age in Khurāsān, the most widely travelled of our shaykhs, and the soundest of them in terms of original manuscripts.”

He traded in Rayy and stayed there for a time, for which reason he was called ar-Rāzī; and because he kept camels he was also nicknamed al-Jammāl. From his narrations Abū ʿAlī selected forty fascicles (1).

He died in Samarqand in Dhū al-Ḥijjah of the year 346 AH.

326 – Ibn Ḥasnuyah Aḥmad ibn ʿAlī an-Naysābūrī

The venerable, long-lived shaykh, Abū Ḥāmid Aḥmad ibn ʿAlī ibn al-Ḥasan ibn Shādhān an-Naysābūrī, the merchant and shipper, popularly known as Ibn Ḥasnuyah.

Al-Ḥākim said: “He heard a sizeable portion of Abū ʿĪsā at-Tirmidhī’s compilations, as well as narrations from Abū Ḥātim ar-Rāzī, as-Sarī ibn Khuzaymah, Muḥammad ibn ʿAbd al-Wahhāb al-Farrāʾ, and al-Ḥārith ibn Abī Usāmah. He was among those who devoted themselves to worship day and night.

Had he restricted himself to what he actually heard of the Ṣaḥīḥ it would have been better for him; but he went on to relate from a group of people—by Allah, I testify that he never heard from them (2).”

I asked him about his age in the year 338 AH, and he answered, “Six—”

(1) Al-Ansab, vol. 3, p. 295. (*) Al-Ansab, vol. 4, pp. 144-147; Tarikh Ibn ʿAsakir, vol. 2, fols. 11a-12a; Al-Ibar, vol. 2, pp. 284-285; Mizan al-Iʿtidal, vol. 1, p. 121; Al-Wafi bi-l-Wafayat, vol. 7, p. 216; Lisan al-Mizan, vol. 1, pp. 223-224. (2) Al-Ansab, vol. 4, p. 144.
رَوَى عَنْهُ: ابْنُ مَنْدَة، وَالحَاكِم، وَأَبُو سَعْدٍ الإِدْرِيسِيُّ، وَمُحَمَّدُ بنُ إِبْرَاهِيْمَ الجُرْجَانِيُّ، وَخَلْقٌ، وَانتخب عَلَيْهِ الحَافِظُ أَبُو عَلِيٍّ النَّيْسَابُوْرِيُّ. وَحَدَّثَ قي تجَارتِه بِأَمَاكن. قَالَ الحَاكِمُ: هُوَ محدِّث عَصْره بِخُرَاسَانَ، وَأَكْثَرُ مَشَايِخِنَا رِحْلَة، وَأَثبتهُم أُصولاً. اتَّجَر إِلَى الرَّيّ، وَسكنهَا مُدَّة، فَقِيْلَ لَهُ: الرَّازِيّ، وَكَانَ صَاحَبَ جمَال، فَقِيْلَ لَهُ: الجَمَّال انتقَى عَلَيْهِ أَبُو عَلِيٍّ أَرْبَعِيْنَ جُزْءاً (١) . وَتُوُفِّيَ بسَمَرْقَنْد: فِي ذِي الحِجَّةِ سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. ٣٢٦ - ابْنُ حَسْنُوَيْه أَحْمَدُ بنُ عَلِيٍّ النَّيْسَابُوْرِيُّ * الشَّيْخُ، المُعَمَّرُ الشَّهيرُ، أَبُو حَامِدٍ أَحْمَدُ بنُ عَلِيِّ بنِ الحَسَنِ بنِ شَاذَانَ النَّيْسَابُوْرِيُّ، التَّاجِرُ، السَّفَّارُ، ابْنُ حَسنُويه. قَالَ الحَاكِمُ: سَمِعَ مِنْ أَبِي عِيْسَى التِّرْمِذِيّ جُمْلَةً مِنْ مصنَّفَاته، وَأَبِي حَاتِمٍ الرَّازِيِّ، وَالسَّرِيّ ابْن خُزَيْمَةَ، وَمُحَمَّدِ بنِ عَبْدِ الوَهَّابِ الفَرَّاء، وَالحَارِث بنِ أَبِي أُسَامَةَ، وَكَانَ مِنَ المُجْتَهدين فِي العِبَادَةِ اللَّيْلَّ وَالنَّهَارَ. قَالَ: وَلَوِ اقْتصر عَلَى سَمَاعه (الصَّحِيْح) ، لكَانَ أَوْلَى بِهِ لَكِنَّه حَدَّثَ عَنْ: جَمَاعَةٍ أَشهدُ بِاللهِ أَنَّهُ لَمْ يَسْمَعْ مِنْهُم (٢) . وَقَدْ سأَلْتُه عَنْ سَنَه سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ، فَقَالَ لِي: سِت
(١) " الأنساب ": ٣ / ٢٩٥. (*) الأنساب: ٤ / ١٤٤ - ١٤٧، تاريخ ابن عساكر: ٢ / ١١ آ - ١٢ آ، العبر: ٢ / ٢٨٤ - ٢٨٥، ميزان الاعتدال: ١ / ١٢١، الوافي بالوفيات: ٧ / ٢١٦، لسان الميزان: ١ / ٢٢٣ - ٢٢٤. (٢) " الأنساب ": ٤ / ١٤٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies