Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Khalaf ibn Shajara al-Baghdadi, a disciple of Muhammad ibn Jarir al-Tabari.

He was born in 260 AH.

Among those from whom he related hadith were: Muhammad ibn al-Jahm al-Simari, Muhammad ibn Saʿd al-ʿAwfi, ʿAbd al-Malik ibn Muhammad al-Raqashi, al-Hasan ibn Salam al-Sawwaq, Muhammad ibn Maslama al-Wasiti, and their peers.

Those who narrated from him include al-Daraqutni, al-Hakim, Ibn Razqawayh, Abu al-ʿAlaʾ Muhammad ibn al-Hasan al-Warraq, Yahya ibn Ibrahim al-Muzakki, Abu al-Hasan al-Hammami, Abu ʿAli ibn Shadhan, and others.

Abu al-Hasan Ibn Razqawayh said, “My eyes have never seen anyone like him (1); I heard him mention his own birthplace.”

Al-Khatib commented, “He was a scholar of legal rulings, Qurʾanic studies, grammar, poetry, and history, and he authored works in all these fields.

He also served as judge of Kufa (2).”

Al-Daraqutni remarked, “He was lenient; on occasion he would relate from memory things not found in his written collection. Conceit destroyed him—he preferred to rely on his own judgment and followed no one (3).”

Ibn Shajara died in Muharram of 350 AH, at the age of ninety.

= Al-Wafayat, vol. 7, p. 298; Ibn Hajar, Lisan al-Mizan, vol. 1, p. 249; al-Sakhawi, al-Jawahir al-Mudiʿa, vol. 1, p. 90; Ibn al-Jazari, Ghayat al-Nihaya, vol. 1, p. 98; al-Suyuti, Bughyat al-Wuʿah, pp. 153–154. (1) Tarikh Baghdad, vol. 4, p. 358. (2) Ibid. (3) Ibid.; the wording “he does not follow (i.e., imitate) anyone” is an addition not found in Tarikh Baghdad.
خَلَفِ بنِ شَجَرَةَ البَغْدَادِيُّ، تِلْمِيْذُ مُحَمَّدِ بنِ جَرِيْرٍ الطَّبَرِيِّ. وُلِدَ: سَنَةَ سِتِّيْنَ وَمائَتَيْنِ. حَدَّثَ عَنْ: مُحَمَّدِ بنِ الجَهْم السِّمَّرِيّ، وَمُحَمَّدِ بنِ سَعْدٍ العَوْفِيِّ، وَعَبْدِ المَلِكِ بنِ مُحَمَّدٍ الرَّقَاشِيِّ، وَالحَسَنِ بنِ سَلاَّم السَّوَّاقِ، وَمُحَمَّدِ بنِ مَسْلَمَةَ الوَاسِطِيّ، وَطَبَقَتهم. حَدَّثَ عَنْهُ: الدَّارَقُطْنِيّ، وَالحَاكِمُ، وَابنُ رَزْقُوَيْه، وَأَبُو العَلاَءِ مُحَمَّدُ بنُ الحَسَنِ الوَرَّاق، وَيَحْيَى بنُ إِبْرَاهِيْمَ المْزَكِّيُّ، وَأَبُو الحَسَنِ الحَمَّامِي، وَأَبُو عَلِيٍّ بنُ شَاذَانَ، وَآخَرُوْنَ. قَالَ أَبُو الحَسَنِ بنُ رَزْقُوَيْه: لَمْ تَرَ عينَايَ مِثْلَه (١) ، وَسمِعتُهُ يذكر مَوْلدَه. قَالَ الخَطِيْبُ: كَانَ مِنَ العُلَمَاءِ بِالأَحْكَامِ، وَعُلُوْمِ القُرْآنِ وَالنَّحْوِ وَالشِّعْر وَالتَّوَاريخِ. وَلَهُ فِي ذَلِكَ مصنَّفَات. وَلِيَ قَضَاءَ الكُوْفَةِ (٢) . وَقَالَ الدَّارَقُطْنِيُّ: كَانَ مُتَسَاهِلاً، رُبَّمَا حدَّث مِنْ حِفْظِهِ بِمَا لَيْسَ فِي كِتَابِهِ، وَأَهْلكه العُجْب، كَانَ يختَارُ لِنَفْسِهِ، وَلاَ يُقَلِّد أَحداً (٣) . تُوُفِّيَ: ابْنُ شَجَرَة فِي المُحَرَّمِ سَنَةَ خَمْسِيْنَ وَثَلاَثِ مائَةٍ. وَلَهُ تسعُوْنَ سنَة.
= بالوفيات: ٧ / ٢٩٨، لسان الميزان: ١ / ٢٤٩، الجواهر المضية: ١ / ٩٠، غاية النهاية: ١ / ٩٨، بغية الوعاة: ١٥٣ - ١٥٤. (١) " تاريخ بغداد ": ٤ / ٣٥٨. (٢) المصدر السابق. (٣) المصدر السابق، وعبارة (لا يقلد أحدا) زيادة ليست في التاريخ.

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