Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qashmard; al-Ḥusayn ibn Muḥammad al-Qabbānī; Ibrāhīm ibn Abī Ṭālib; Ibn Khuzaymah; and many others.

Those who narrated from him include Abū Bakr ibn ʿAbdash(1), Abū ʿAlī al-Ḥāfiẓ—both of them his contemporaries—Abū al-Ḥusayn al-Ḥajjājī, al-Ḥākim, Ibn Mandah, and others.

Al-Ḥākim reports that Abū ʿAlī al-Ḥāfiẓ said, “Abū Zakariyyā has committed to memory branches of knowledge such that, were we charged with retaining even a portion of them, we would be unable to do so; I do not know that I have ever seen his equal.”(2)

Al-Ḥākim then added, “Abū Zakariyyā withdrew from people and refrained from attending scholarly gatherings for some thirteen years.”(3)

I heard him say: “The scholar of choice is the one who returns to a virtuous state: he eats what is wholesome and lawful, does not earn money through his knowledge, lets his knowledge be his adornment, and regards any wealth he possesses as a favor and bounty from Allah.”

I say: He died in Shawwal, 344 AH, at the age of seventy-six.

  1. Ibn Sinān — Ibrāhīm ibn Muḥammad ibn Ṣāliḥ al-Dimashqī

The shaykh, imām, and trustworthy authority: Ibrāhīm ibn Muḥammad ibn Ṣāliḥ ibn Sinān ibn al-Arkūn, their client, the Qurashī, of Damascus; the Sinān Bridge at Bāb Tūmā is named after his ancestor Sinān.(4)

(1) Muʿjam al-udabaʾ notes his name as ʿAbdus. (2) Tabaqat al-Shafiʿiyyah, 3/486. (3) Muʿjam al-udabaʾ, 2/34. (*) Tarikh Ibn ʿAsakir, 2/257. (4) A neighborhood east of Damascus that is still thriving today.
قشمرد، وَالحُسَيْنَ بنَ مُحَمَّدٍ القَبَّانِي، وَإِبْرَاهِيْمَ بنَ أَبِي طَالِبٍ، وَابنَ خُزَيْمَةَ، وَخلقاً كَثِيْراً. رَوَى عَنْهُ: أَبُو بَكْرٍ بنُ عبدش (١) ، وَأَبُو عَلِيٍّ الحَافِظ - وَهُمَا مِنْ أَقْرَانِهِ - وَأَبُو الحُسَيْنِ الحَجَّاجِي، وَالحَاكِم، وَابْن مَنْدَة، وَآخَرُوْنَ. قَالَ الحَاكِمُ: قَالَ أَبُو عَلِيٍّ الحَافِظ: أَبُو زَكَرِيَّا يحفَظ مِنَ الْعُلُوم مَا لَوْ كلِّفْنَا حفْظَ شَيْء مِنْهَا لَعَجَزْنَا عَنْهُ، وَمَا أَعلم أَنِّي رَأَيْتُ مِثْلَه (٢) . ثُمَّ قَالَ الحَاكِمُ: اعْتَزل أَبُو زَكَرِيَّا النَّاس، وَقَعَدَ عَنْ حُضُور المَحَافل بِضْع عَشْرَة سَنَة (٣) . سَمِعْتُهُ يَقُوْلُ: العَالِم المُخْتَار أَنْ يَرْجع إِلَى حُسْنِ حَال، فَيَأْكُل الطَّيِّب وَالحَلاَل، وَلاَ يكْسب بعِلْمِهِ المَال، وَيَكُونُ عِلْمُهُ لَهُ جَمَال، وَمَالُه مِنَ الله منٌّ عَلَيْهِ وَإِفْضَال. قُلْتُ: تُوُفِّيَ فِي شَوَّالٍ سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. وَلَهُ سِتٌّ وَسَبْعُوْنَ سَنَةً. ٣١٢ - ابْنُ سِنَانٍ إِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ صَالِحٍ الدِّمَشْقِيُّ * الشَّيْخُ، الإِمَامُ، الصَّدُوْق، إِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ صَالِحِ بنِ سِنَانِ بنِ الأَرْكُونِ القُرَشِيُّ مَوْلاَهُمُ، الدِّمَشْقِيُّ، وَإِلَى جدِّهُم سِنَانٍ تُنْسَبُ قَنْطَرَةُ سِنَانٍ بِبَابِ تُوْمَا (٤) .
(١) في " معجم الأدباء " عبدوس. (٢) " طبقات الشافعية ": ٣ / ٤٨٦. (٣) " معجم الأدباء ": ٢ / ٣٤. (*) تاريخ ابن عساكر: ٢ / ٢٥٧. (٤) محلة شرقي دمشق، لا تزال إلى الآن عامرة.

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