Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

among those who narrated from him were Ibn Manda, al-Hakim, Abu al-Hasan ibn Razquwayh, Ibn al-Fadl al-Qattan, Abu ʿAli ibn Shadhan, and others. Al-Khatib declared him reliable (1). He died in Jumada al-Ula of the year 345 AH. I have encountered his narrations in various collections.

295 – Ahmad ibn Buhzad ibn Mihran al-Misri *
The imam, hadith scholar, and trustworthy transmitter, Abu al-Hasan al-Farisi, originally from Siraf and later settled in Egypt.

He heard hadith from al-Rabiʿ al-Muradi, Bahr ibn Nasr al-Khawlani, Bakkar ibn Qutaybah, Ibrahim ibn Fahd, and a number of others.

Among those who transmitted from him were Abu ʿAbd Allah ibn Mufarrij al-Qurtubi, Ibn Manda, Abu Muhammad ibn al-Nahhas, and the scholars of Egypt.

Ahmad ibn ʿAwn Allah al-Qurtubi also heard from him, but then abandoned him because he had disparaged (2) ʿUthman—may Allah be pleased with him—and afterwards dictated a hadith that conflicted with the consensus. He said, “Shut the door (3); I have not dictated this in thirty years.” The people sensed what was afoot. Had he kept silent, they would have let it pass, but they rose against him, and he was forbidden to narrate; thus he

(1) al-Khatib al-Baghdadi, Taʾrikh Baghdad, vol. 13, p. 221; see also: al-Dhahabi, al-ʿIbar, 2/270; al-Safadi, al-Wafi bi-l-wafayat, 6/278; Ibn al-Jazari, Ghaya al-nihaya, 1/41; Ibn Taghri Birdi, al-Nujum al-zahira, 3/318; Ibn al-Imad, Shadharat al-dhahab, 2/372. (2) The word derives from *qars* (stinging speech). Al-Farazdaq says: *qawaris taʾtini fa-tahtaqirunaha / wa-qad yamlaʾu l-qatr al-inaʾa fa-yafʿam* “Stinging words reach me, and you belittle them, yet a single drop can fill the vessel to overflowing.” (3) That is, “push it back and shut it.”
حَدَّثَ عَنْهُ: ابْنُ مَنْدَة، وَالحَاكِمُ، وَأَبُو الحَسَنِ بنُ رَزْقُوَيْه، وَابْن الفَضْلِ القَطَّان، وَأَبُو عَلِيٍّ بنُ شَاذَانَ، وَآخَرُوْنَ. وَثَّقَهُ الخَطِيْب (١) . تُوُفِّيَ: فِي جُمَادَى الأُوْلَى سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. يَقع لِي حَدِيْثُهُ فِي أَمَاكن. ٢٩٥ - أَحْمَدُ بنُ بُهزَادَ بنِ مِهْرَانَ المِصْرِيُّ * الإِمَامُ، المُحَدِّثُ، الصَّدُوْق، أَبُو الحَسَنِ الفَارِسِيُّ، السِّيرَافِيُّ، ثُمَّ المِصْرِيُّ. سَمِعَ: الرَّبِيْع المُرَادِيَّ، وَبَحْر بن نَصْرٍ الخَوْلاَنِيّ، وَبَكَّار بنَ قُتَيْبَةَ، وَإِبْرَاهِيْمَ بنَ فَهد، وَطَائِفَة. حَدَّثَ عَنْهُ: أَبُو عَبْدِ اللهِ بنُ مُفرج القُرْطُبِيّ، وَابْنُ مَنْدَة، وَأَبُو مُحَمَّدٍ بنُ النَّحَّاسِ، وَالمِصْرِيّون. وَسَمِعَ مِنْهُ: أَحْمَدُ بنُ عَوْن الله القُرْطُبِيّ، وَتَرَكَه لأَنَّه قَرَص (٢) لَهُ عُثْمَان ﵁ ثُمَّ أَملَى حَدِيْثاً يتضمَّن مخَالفَةَ الجَمَاعَة، فَقَالَ: أَجيفُوا البَاب (٣) ، مَا أَمليتُهُ مُنْذُ ثَلاَثِيْنَ سَنَةً، فَاسْتشعر القَوْمُ، وَلَوْ سكت لمدَّ عَلَيْهِم، فَقَامُوا عَلَيْهِ، وَمُنِعَ مِنَ التَّحْدِيث، فَكَانَ
(١) " تاريخ بغداد ": ١٣ / ٢٢١. (*) العبر: ٢ / ٢٧٠، الوافي بالوفيات: ٦ / ٢٧٨، غاية النهاية: ١ / ٤١، النجوم الزاهرة: ٣ / ٣١٨، شذرات الذهب: ٢ / ٣٧٢. (٢) من القرص، وهو الكلام المؤذي، قال الفرزدق: قوارص تأتيني فتحتقرونها * وقد يملا القطر الاناء فيفعم (٣) أي ردوه وأغلقوه.

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