Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu al-Husayn al-Razi said: He held a teaching circle in the Great Mosque of Damascus where he lectured on the Awzaʿi school.

Ibn ʿAllan narrated to us, from al-Qasim ibn ʿAsakir, who said: my father narrated to us; Ibn al-Akfani narrated to us; al-Kattani narrated to us; and Tammam said:

“The judge Abu al-Hasan ibn Hadhlam used to hold a Friday gathering in his house at which he dictated traditions. We were present when he said:

‘I saw the Prophet (may Allah bless him and grant him peace) in a dream, with Abu Bakr and ʿUmar at his right and ʿUthman and ʿAli at his left, all of them in my home. I approached and sat before him, and he said to me, “O Abu al-Hasan, we have missed you; have you not missed us?”’”

Tammam added: “Not a single week had passed before he died, in Shawwal 347 AH.”

Al-Kattani said: “He was the judge of Damascus, trustworthy, reliable, and of noble standing.”

Ibn Zabr said: “He died in Rabiʿ al-Awwal 347 AH at the age of eighty-nine.”

I (the author) say: Their grandfather Hadhlam had been a Christian and then embraced Islam.

291 – Ibn Khuzaymah, Ahmad ibn al-Fadl ibn al-ʿAbbas al-Baghdadi *

The shaykh, hadith scholar, and trustworthy narrator, Abu ʿAli Ahmad ibn al-Fadl ibn al-ʿAbbas ibn Khuzaymah al-Baghdadi.

He heard (hadith) from Abu Qilabah al-Raqashi, ʿAbd Allah ibn Ruh al-Madaʾini, Muhammad ibn Ismaʿil al-Sulami, Ahmad ibn Saʿid al-Jammal, and their peers in Baghdad, and he never travelled elsewhere.

(*) Tarikh Baghdad, vol. 4, pp. 347-348; al-Ibar, vol. 2, p. 275; Shadharat al-Dhahab, vol. 2, p. 374.
قَالَ أَبُو الحُسَيْنِ الرَّازِيّ: كَانَتْ لَهُ حَلْقَة فِي جَامع دِمَشْق، يُدرِّس فِيْهَا مَذْهَب الأَوْزَاعِيّ. أَنْبَأَنَا ابْنُ عَلاَّن، عَنِ القَاسِمِ بنِ عَسَاكِر، أَخْبَرَنَا أَبِي، أَخْبَرْنَا ابْنُ الأَكْفَانِي، أَخْبَرَنَا الكَتَّانِي، أَخْبَرَنَا تمَّام، قَالَ: كَانَ القَاضِي أَبُو الحَسَنِ بنُ حَذْلم لَهُ مَجْلِس فِي الجُمُعَة، يُمْلِي فِيْهِ فِي دَارِه، فَحَضَرْنَا، فَقَالَ: رَأَيْتُ النَّبِيّ ﷺ فِي النَّوْمِ، وَعَنْ يمِينه أَبُو بَكْرٍ وَعُمَرُ، وَعَنْ يسَاره عُثْمَان وَعلِي فِي دَارِي، فجئتُ، فَجلَسْتُ بَيْنَ يَدَيْهِ، فَقَالَ لِي: يَا أَبَا الحَسَنِ قَدِ اشْتَقْنَا إِلَيْك، فَمَا اشتقْتَ إِلَيْنَا؟ قَالَ تَمَّام: فَلَمْ يمضِ جُمُعَة حَتَّى تُوُفِّيَ فِي شَوَّالٍ سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. قَالَ الكَتَّانِي: وَكَانَ قَاضِي دِمَشْقَ، وَكَانَ ثِقَةً مَأْمُوْناً نبيلاً. وَقَالَ ابْنُ زَبْرٍ: مَاتَ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ سَبْعٍ وَلَهُ تسع وَثَمَانُوْنَ سَنَةً. قُلْتُ: كَانَ جدُّهُم حَذْلَم مِنَ النَّصَارَى، فَأَسْلَمَ. ٢٩١ - ابْنُ خُزَيْمَةَ أَحْمَدُ بنُ الفَضْلِ بنِ العَبَّاسِ البَغْدَادِيُّ * الشَّيْخُ، المُحَدِّث، الثِّقَة، أَبُو عَلِيٍّ أَحْمَدُ بنُ الفَضْلِ بنِ العَبَّاسِ بنِ خُزَيْمَةَ البَغْدَادِيُّ. سَمِعَ: أَبَا قِلاَبَةَ الرَّقَاشِيَّ، وَعَبْدَ اللهِ بنَ رَوْحٍ المَدَائِنِيَّ، وَمُحَمَّدَ بنَ إِسْمَاعِيْلَ السُّلَمِيّ، وَأَحْمَدَ بنَ سَعِيْدٍ الجَمَّال، وَطَبَقَتَهُم بِبَغْدَادَ، وَلَمْ يَرْحَلْ.
(*) تاريخ بغداد: ٤ / ٣٤٧ - ٣٤٨، العبر: ٢ / ٢٧٥، شذرات الذهب: ٢ / ٣٧٤.

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