Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Jaʿfar ibn ʿAwn Allah said, “I heard him declare:
‘Tomorrow, when people stand for the Reckoning, no one will embrace the maidens in the Gardens of Bliss except the one who has already embraced abasement, shared the bed of patience, and left this world as pure as when he first entered it. A human being has never been granted a gift like well-being, has never given charity equal to a word of admonition, and has never asked for anything greater than forgiveness.’ (1)

Khalid ibn Saʿid reported: People said that Abu Wahb was of ʿAbbāsid stock, yet he never laid claim to it. He lived in seclusion, and shortly before his death he sold the few utensils he owned. Someone asked, ‘What is this for?’ He replied, ‘I am getting ready for a journey.’ He died a few days later. (2)

Ibn Ḥafṣun recounted: I said to Abu Wahb, ‘You know my house is large; come live with me. I will serve you and share with you both the sweet and the bitter.’ He answered, ‘I will not. I divorced the world only yesterday—shall I take her back today? A man divorces a woman for her ill-temper and scant goodness, and reason does not permit a return to what one loathes. The hadith says, “A believer is not stung from the same hole twice.” (3)’

A faqir said: One night I said to Abu Wahb, ‘Come with us to visit so-and-so.’ He replied, ‘And how, then, is knowledge to be preserved? The ruler must be obeyed, and he has forbidden people to walk about at night.’

Yunus ibn Mughith said: Abu Wahb arrived unexpectedly in Córdoba; he was outstanding in piety and renunciation. It was said that he was descended from al-ʿAbbās. Ascetics would seek him out and feel at ease with him, yet if someone came whom he did not recognize he would feign madness and bewilderment. When asked, ‘Where are you from?’ he would answer, ‘I am —’

(1) Al-Nujum al-Zahira, vol. 3, p. 330; the material placed between brackets in the main text is quoted from this source. (2) Al-Maghrib fi Huli al-Maghrib, vol. 1, p. 58. (3) Reported by al-Bukhari, 10/439 (Book of Manners) and by Muslim, no. 2998 (Book of Asceticism and Heart-softening Narrations), both under the chapter heading: “The believer is not bitten from the same hole twice,” on the authority of Abu Hurayra. The hadith means that the praiseworthy believer is intelligent and vigilant, not allowing himself to be harmed twice through the same neglect while unaware.
قَالَ أَبُو جَعْفَرٍ بنُ عَوْن الله: سَمِعْتُهُ يَقُوْلُ: لاَ عَانَق الأَبكَار فِي جنَات النَّعيم وَالنَّاسُ غداً فِي الحِسَابِ إِلاَّ مَنْ عَانق الذُّلَّ، وضَاجع الصَّبْر، وَخَرَجَ مِنْهَا كَمَا دَخَلَ فِيْهَا (١) ، مَا رُزِقَ امرؤٌ مِثْل عَافيَة، وَلاَ تصدَّق بِمثل مَوْعِظَة، وَلاَ سَأَلَ مِثْل مَغْفرَة. وَعَنْ خَالِدِ بنِ سَعِيْدٍ، قَالَ: قِيْلَ: إِنَّ أَبَا وَهب عَبَّاسِي، وَكَانَ لاَ يَنْتَسِبُ، وَكَانَ صَاحِبَ عُزْلَة، بَاعَ مَاعُونَه قَبْل مَوْته، فَقِيْلَ: مَا هَذَا؟ قَالَ: أُريد سفَراً، فَمَاتَ بَعْدَ أَيَّامٍ يَسِيْرَة (٢) . وَعَنِ ابْنِ حَفْصُوْنَ، قَالَ: قُلْتُ لأَبِي وَهْب: تعلم أَنِّي كَبِيْرُ الدَّار، فَاسكنْ مَعِي، وَأَخدِمُك وَأُشَارِكُك فِي الحُلْوِ وَالمُرِّ. قَالَ: لاَ أَفعل، إِنِّيْ طَلَّقْتُ الدُّنْيَا بِالأَمس، أَفَأُرَاجعهَا اليَوْم؟ فَالمطلِّق إِنَّمَا يطلِّق المرأَة بَعْدَ سُوء خُلُقِهَا، وَقِلَّةِ خَيْرهَا، وَلَيْسَ فِي العقلِ الرُّجُوعُ إِلَى مَكروهٍ، وَفِي الحَدِيْثِ: (لاَ يُلْدَغُ مُؤْمِنٌ مِنْ جُحْرٍ مرَّتين (٣)) . وَقَالَ فَقير: فَقَدْ قُلْتُ لَيْلَةً لأَبِي وَهْبٍ: قُمْ بِنَا لزيَارَةِ فُلاَن. قَالَ: وَأَيْنَ العِلْمُ؟ وَلِيُّ الأَمْرِ لَهُ طَاعَة، وَقَدْ منعَ مِنَ المشِي ليلاً. قَالَ يُوْنُس بنُ مُغِيْث: طرأَ أَبُو وَهْب إِلَى قُرْطُبَة، وَكَانَ جليلاً فِي الخَيْر وَالزُّهْد. يُقَال: إِنَّهُ مِنْ وَلد العَبَّاس، وَكَانَ يقصِدُهُ الزُّهَّاد وَيَأْلفُونه، وَإِذَا جَاءهُ مَنْ يُنكر مِنَ النَّاس تَبَالَهَ وَتَوَلَّه، وَإِذَا قِيْلَ لَهُ: مِنْ أَيْنَ أَنْتَ؟ قَالَ: أَنَا
(١) " النجوم الزاهرة ": ٣ / ٣٣٠، وما بين حاصرتين منه. (٢) " المغرب في حلي المغرب ": ١ / ٥٨. (٣) أخرجه البخاري ١٠ / ٤٣٩ في الأدب، ومسلم (٢٩٩٨) في الزهد والرقائق، كلاهما في باب: لا يلدغ المؤمن من جحر مرتين، من حديث أبي هريرة، ومعنى الحديث: أن المؤمن الممدوح هو الكيس الحازم الذي لا يؤتى من ناحية الغفلة مرة بعد أخرى وهو لا يشعر.

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