Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the sayyid, the imam, ʿAlī ibn Abī Ṭālib—an ʿAlawī, Ḥasanī, native of Medina and later resident in Egypt.

He was a man of dignity, owning considerable wealth, real estate, slaves, estates, and a wide circle of dependants. People even said that in the vestibule of his house there was always someone cracking almonds to make sweets. He was deemed worthy of the caliphate, and he would present gifts to al-Ustadh Kāfūr and to other high officials.

He possessed an extraordinary aura of majesty (1).

He died in 348 AH.

Another report maintains that he was still alive when al-Muʿizz arrived and that the latter asked him to state his lineage, though it seems more likely that the person who met al-Muʿizz was this sayyid’s son.

Still others say that the one who spoke to al-Muʿizz was the noble Abū Ismāʿīl al-Rassī (2).

279 – Ibn al-Jarrāb Ismāʿīl ibn Yaʿqūb ibn Ibrāhīm*

The shaykh, ḥadith-scholar, and trustworthy transmitter, Abū al-Qāsim Ismāʿīl ibn Yaʿqūb ibn Ibrāhīm ibn Aḥmad ibn ʿĪsā ibn al-Jarrāb al-Baghdādī, the cloth-merchant.

Born in Sāmarrāʾ in 262 AH.

He heard ḥadith from Mūsā ibn Sahl al-Washshāʾ, Abū Bakr ibn Abī al-Dunyā, and Aḥmad ibn

= No; the epithet Tabataba was originally pronounced “Qaba Qaba.” It remained attached to him as a nickname and he became widely known by it. In the Nabataean language Tabataba also means sayyid al-sadāt (master of the nobles). See Wafayat al-aʿyan 1:130-131 and ʿUmdat al-talib fi ansab Al Abi Talib, 172. (1) Wafayat al-aʿyan 3:81. (2) See Wafayat al-aʿyan 3:82-83. (*) Tarikh Baghdad 6:304; Al-Muntazam 6:380; Al-ʿIbar 2:267; Shadharāt al-dhahab, 369.
السَّيِّد الإِمَام عَلِيِّ بنِ أَبِي طَالِبٍ العَلَوِيّ، الحَسَنِي، المَدَنِيّ، ثُمَّ المِصْرِيّ. كَانَ مُحْتَشِماً، ذَا أَمْوَالٍ وَعَقَار وَعَبيد وضِيَاع وَدَائِرَةٍ وَاسِعَة، بِحَيْثُ قِيْلَ: كَانَ فِي دَهْليز دَاره رَجُلٌ يكسرُ اللَّوْز دَائِماً لعمل الحَلْوَاء، وَكَانَ يَصْلُح لِلْخِلاَفَةِ، وَكَانَ يُهدِي إِلى الأُسْتَاذ كَافور وَإِلى الكُبَرَاء. وَلَهُ جَلاَلَة عَجِيْبَة (١) . تُوُفِّيَ: سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. وَيُقَالُ: بَقِيَ حَتَّى قَدِمَ المُعِزُّ، وَطلب مِنْهُ نَسبَه، وَالظَّاهِر أَنَّ ذَلِكَ يَكُون وَلد هَذَا الشَّرِيْف. وَقِيْلَ: بَلِ الَّذِي كلَّم المُعِزَّ الشَّرِيْفُ أَبُو إِسْمَاعِيْلَ الرَّسِّي (٢) . ٢٧٩ - ابْنُ الِجرَابِ إِسْمَاعِيْلُ بنُ يَعْقُوْبَ بنِ إِبْرَاهِيْمَ * الشَّيْخُ، المُحَدِّث، الأَمِيْن، أَبُو القَاسِمِ إِسْمَاعِيْلُ بنُ يَعْقُوْبَ بنِ إِبْرَاهِيْمَ بنِ أَحْمَدَ بنِ عِيْسَى بنِ الجِرَاب البَغْدَادِيُّ، البَزَّاز. وُلِدَ: بِسَامَرَّاء، سنَةَ اثْنَتَيْنِ وَسِتِّيْنَ وَمائَتَيْنِ. سَمِعَ: مُوْسَى بن سَهْل الوَشَّاء، وَأَبَا بَكْرٍ بنَ أَبِي الدُّنْيَا، وَأَحْمَدَ بنَ
= لا، طباطبا، يريد: قبا قبا، فبقي عليه لقبا، واشتهر به. وطباطبا أيضا سيد السادات بلسان النبطية. انظر " وفيات الأعيان ": ١ / ١٣٠ - ١٣١، و" عمدة الطالب في أنساب آل أبي طالب ": ١٧٢. (١) " وفيات الأعيان ": ٣ / ٨١. (٢) انظر " وفيات الأعيان ": ٣ / ٨٢ - ٨٣. (*) تاريخ بغداد: ٦ / ٣٠٤، المنتظم: ٦ / ٣٨٠، العبر: ٢ / ٢٦٧، شذرات الذهب: ٣٦٩.

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