Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated in Baghdad from al-Ḥasan ibn Muḥammad al-Zaʿfarānī, ʿAlī ibn Ḥarb, Muḥammad ibn ʿAbd al-Malik al-Daqīqī, ʿAbbās al-Turqufī, Aḥmad ibn Manṣūr al-Ramādī, and a number of others.

Among those who transmitted from him were Ibn Razqūyah, Abū ʿAlī ibn Shādhān, al-Ḥusayn ibn ʿUmar ibn Burhān, and several others besides.

Al-Khaṭīb said, “I have seen some of our companions fault him without any proof, whereas all his hadiths are sound except for one report in which he confused the chain and his claim of hearing it from ʿAlī ibn Ḥarb in Sāmarrāʾ.” (1)

He was born in 248 AH.

He said, “They carried me to al-Ḥasan ibn ʿArafah in the year 256. He said, ‘al-Muḥāribī narrated to us,’ but I forgot the remainder.” (2)

Muḥammad ibn Yūsuf al-Qaṭṭān said, “He is reliable, though he did his hearing while still a boy.” (3)

I say: He lived on until 344 or 345 AH.

273 – ʿAbd al-Muʾmin ibn Khalaf ibn Ṭufayl ibn Zayd al-Tamīmī *
The Imām, ḥāfiẓ, and exemplar, Abū Yaʿlā al-Tamīmī, of Nasaf.

(1) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 178. (2) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 179. (3) Ibid. (*) Ibn Asakir, Tarikh Dimashq, vol. 10, p. 272b; al-Dhahabi, Tadhkirat al-Huffaz, vol. 3, pp. 866–868; al-Dhahabi, al-Ibar, vol. 2, p. 272; al-Yafi‘i, Mirat al-Jinan, vol. 2, p. 340; al-Suyuti, Tabaqat al-Huffaz, pp. 354–355; Ibn al-Imad, Shadharat al-Dhahab, vol. 2, p. 373.
حدَّث بِبَغْدَادَ عَنِ: الحَسَنِ بنِ مُحَمَّدٍ الزَّعْفَرَانِيّ، وَعَلِيِّ بنِ حَرْبٍ، وَمُحَمَّدِ بنِ عَبْدِ المَلِكِ الدَّقِيْقِيِّ، وَعَبَّاس التُّرْقُفِيّ، وَأَحْمَدَ بنِ مَنْصُوْرٍ الرَّمَادِيّ، وَطَائِفَة. رَوَى عَنْهُ: ابْنُ رَزْقُوَيْه، وَأَبُو عَلِيٍّ بنُ شَاذَانَ، وَالحُسَيْنُ بنُ عُمَرَ بنِ برهَان، وَجَمَاعَةٌ. قَالَ الخَطِيْبُ: رَأَيْتُ أَصحَابَنَا يَغْمِزونه بِلاَ حُجَّة، فَإِنَّ أَحَادِيْثَه كُلَّهَا مستقيمَةٌ، خَلاَ حَدِيْثٍ خلَّط فِي إِسنَاده وَسَمَاعه مِنْ عَلِيّ بن حَرْب بِسَامرَّاء (١) . وُلِدَ سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. وَقَالَ: حملونِي إِلَى الحَسَنِ بنِ عَرَفَةَ سَنَةَ سِتٍّ وَخَمْسِيْنَ فَقَالَ: حَدَّثَنَا المُحَارِبِيُّ، وَنسيتُ البَاقِي (٢) . وَقَالَ مُحَمَّدُ بنُ يُوْسُفَ القَطَّان: هُوَ صَدُوْقٌ، غَيْر أَنَّهُ سَمِعَ وَهُوَ صَغِيْر (٣) . قُلْتُ: بَقِيَ إِلَى سَنَةَ أَرْبَعٍ أَوْ سَنَةِ خَمْسٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. ٢٧٣ - عَبْدُ المُؤْمِنِ بنُ خَلَفِ بنِ طُفَيْلِ بنِ زَيْدٍ التَّمِيْمِيُّ * الإِمَامُ، الحَافِظُ، القُدْوَةُ، أَبُو يَعْلَى التَّمِيْمِيُّ، النَّسَفِيُّ.
(١) " تاريخ بغداد ": ٤ / ١٧٨. (٢) " تاريخ بغداد ": ٤ / ١٧٩. (٣) المصدر السابق. (*) تاريخ ابن عساكر: ١٠ / ٢٧٢ ب، تذكرة الحفاظ: ٣ / ٨٦٦ - ٨٦٨، العبر: ٢ / ٢٧٢، مرآة الجنان: ٢ / ٣٤٠، طبقات الحفاظ: ٣٥٤ - ٣٥٥، شذرات الذهب: ٢ / ٣٧٣.

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