Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Aḥmad ibn Naṣr al-Shadhaʿī, the Qur’an reciter; he read before him, conveying the reading he had taken from al-Ḥasan ibn ʿAlī al-Azraq according to the recitation of al-Kisāʾī.

Abū Yaʿlā al-Khalīlī said: “Abū al-Ḥasan al-Qaṭṭān was a shaykh thoroughly learned in every discipline—Qur’anic exegesis, jurisprudence, grammar, and philology (1). He had three sons—Muḥammad, Ḥasan, and Ḥusayn—all of whom died in their youth (2).”

I heard a group of the elders of Qazwin say: “Abū al-Ḥasan—may Allah have mercy on him—never saw anyone his equal in merit (3) and asceticism. He fasted continuously for thirty years, breaking his fast with nothing but bread and salt, and his virtues are too numerous to count (4).”

Ibn Fāris said in one of his dictation sessions: “I heard Abū al-Ḥasan al-Qaṭṭān, after he had grown old, say: ‘When I first set out on my travels I had memorised one hundred thousand hadiths, whereas today I cannot reliably recall even a hundred (5).’ I also heard him say: ‘I lost my eyesight, and I think I was punished for having spoken so much during my travelling days (6).’”

I say: By Allah, he spoke the truth. For, despite their generally sound intentions and sincere motives, they still feared excessive speech and displaying their knowledge and virtue—whereas today people speak at great length with

(1) Al-Irshad, fol. 138; Mujam al-udaba, vol. 12, p. 219. (2) The same two sources. (3) Mujam al-udaba has al-qada, a scribal error. (4) Al-Irshad, fol. 138; Mujam al-udaba, vol. 12, p. 220. (5) The previous source. (6) Mujam al-udaba, vol. 12, pp. 220–221, and Tadhkirat al-huffaz, vol. 3, p. 857: “I lost my sight, and I think I was punished because my mother wept so much when I left her in pursuit of hadith and knowledge.”
بنُ نَصْرٍ الشَّذَائِيُّ المُقْرِئ، تَلاَ عَلَيْهِ عَنْ تلاَوتِهِ عَلَى الحَسَنِ بنِ عَلِيّ الأَزْرَقِ بحَرْف الكِسَائِيِّ. قَالَ أَبُو يَعْلَى الخَلِيْلِيّ: أَبُو الحَسَنِ القَطَّان، شَيْخٌ عَالِم بجمِيعِ الْعُلُوم وَالتَّفْسِيْر وَالفِقْهِ وَالنَّحْوِ وَاللُّغَة (١) ، كَانَ لَهُ بنُوْنَ: مُحَمَّدٌ وَحسنٌ وَحُسَيْنٌ، مَاتُوا شَبَاباً (٢) . سَمِعْتُ جَمَاعَةً مِنْ شُيُوْخ قَزْوين، يَقُوْلُوْنَ: لَمْ يرَ أَبُو الحَسَنِ ﵀ مِثْلَ نَفْسه فِي الفَضْلِ (٣) وَالزُّهْد أَدَامَ الصِّيَام ثَلاَثِيْنَ سَنَةً، وَكَانَ يُفْطِر عَلَى الخُبزِ وَالمِلْح، وَفَضَائِلُهُ أَكْثَرُ مِنْ أَنْ تُعَدَّ (٤) . وَقَالَ ابْنُ فَارس فِي بَعْضِ (أَمَاليه) :سَمِعْتُ أَبَا الحَسَنِ القَطَّان بَعْدمَا عَلَتْ سِنُّه، يَقُوْلُ: كُنْتُ حِيْنَ رَحَلْتُ أَحفَظُ مائَةَ أَلْفِ حَدِيْثٍ، وَأَنَا اليَوْمَ لاَ أَقومُ عَلَى حِفْظ مائَة حَدِيْث (٥) . وسَمِعْتُهُ يَقُوْلُ: أُصِبْتُ ببصرِي، وَأَظُنُّ أَنِّي عُوِقْبتُ بكَثْرَةِ كَلاَمِي أَيَّامَ الرِّحْلَة (٦) . قُلْتُ: صَدَقَ وَاللهِ، فَقَدْ كَانُوا مَعَ حُسْن القَصْدِ، وَصحَّةِ النِّيَّة غَالباً، يخَافونَ مِنَ الكَلاَمِ، وَإِظهَار المَعْرِفَة وَالفَضيلَة، وَاليوم يكثرُوْنَ الكَلاَم مَعَ
(١) " الارشاد " الورقة: ١٣٨. " معجم الأدباء ": ١٢ / ٢١٩. (٢) المصدران السابقان. (٣) في " معجم الأدباء " القضاء، وهو تصحيف. (٤) الارشاد الورقة ١٣٨، " معجم الأدباء ": ١٢ / ٢٢٠. (٥) المصدر السابق. (٦) في " معجم الأدباء ": ١٢ / ٢٢٠ - ٢٢١، و" تذكرة الحفاظ ": ٣ / ٨٥٧ " أصبت ببصري، وأظن أني عوقبت بكثرة بكاء أمي أيام فراقي لها في طلب الحديث والعلم ".

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