Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he gathered abundantly, putting into writing transmissions with both elevated and extended chains, the weighty reports and the slight ones.
Those who narrated from him include: al-Dāraqutnī, Ibn Shāhīn, Ibn Mandah, al-Ḥākim, Abū ʿUmar ibn Mahdī, Ibn Razqūwayh, Abū al-Ḥusayn ibn Bishrān, Abū al-Ḥusayn ibn al-Faḍl, Abū ʿAlī Shadhān, and several others.
Al-Dāraqutnī said, “Our teacher Abū ʿAmr wrote from al-ʿAṭāridī and those who came after him; he copied the lengthy compilations in his own hand, and he was among the trustworthy.” (1)
Al-Khaṭīb added, “Ibn al-Sammāk was reliable and firmly established.” (2)
I heard Ibn Razqūwayh say: “The White Falcon, Abū ʿAmr ibn al-Sammāk al-Sulamī, narrated to us. Al-Dāraqutnī informed us that he heard Ibn al-Sammāk say: al-Ḥusayn al-Nūbakhtī once sent word to me—after I had attended to a need of his—saying, ‘Send a note to the judge Abū al-Ḥusayn ibn Abī ʿUmar so that he will accept your testimony.’ I replied, ‘I have no desire for that. I testify to the Messenger of Allah ﷺ on my own and my testimony is accepted; I do not wish to testify concerning the common folk together with another person.’”
He passed away in Rabīʿ al-Awwal 344 AH. Roughly fifty thousand people joined his funeral procession; his son Muḥammad led the funeral prayer, and this Muḥammad lived to an advanced age. He also transmitted from al-Baghawī and others.

  1. Ibn al-Haddād — Muḥammad ibn Aḥmad ibn Muḥammad al-Miṣrī*
    The Imām, the luminary, the firmly grounded authority, Shaykh al-Islam, the scholar of the age: Abū Bakr Muḥammad
(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 11, p. 303. (2) Idem, Tarikh Baghdad, vol. 11, p. 302. (*) Al-Shirazi, Tabaqat, p. 114; al-Sam‘ani, Al-Ansab, vol. 4, pp. 71–72; Ibn al-Jawzi, Al-Muntazam, vol. 6, p. 379; Wafayat …
وجَمَعَ فَأَوْعَى، وَكَتَبَ العَالِي وَالنَّازل وَالسمِين وَالهزيل. حَدَّثَ عَنْهُ: الدَّارَقُطْنِيّ، وَابْنُ شَاهِيْن، وَابْنُ مَنْدَة، وَالحَاكِم، وَأَبُو عُمَرَ بنُ مَهْدِيٍّ، وَابْن رَزْقُوَيْه، وَأَبُو الحُسَيْنِ بنُ بِشْرَانَ، وَأَبُو الحُسَيْنِ بنُ الفَضْلِ، وَأَبُو عَلِيٍّ شَاذَان، وَعِدَّة. قَالَ الدَّارَقُطْنِيُّ: شَيْخُنَا أَبُو عَمْرٍو كَتَبَ عَنِ العُطَارِدِيّ وَمَنْ بَعْدَهُ، وَكَتَبَ المصَنَّفَات الطِّوَال بخطِّه، وَكَانَ مِنَ الثِّقَات (١) . وَقَالَ الخَطِيْبُ: كَانَ ابْنُ السَّمَّاك ثِقَةً ثَبْتاً (٢) ، سَمِعْتُ ابْنَ رَزْقُوَيْه، يَقُوْلُ: حَدَّثَنَا البَاز الأَبيض أَبُو عَمْرٍو بنُ السَّمَّاكِ السُّلَمِيّ، أَخْبَرَنَا الدَّارَقُطْنِيّ، سَمِعْتُ ابْنَ السَّمَّاك، يَقُوْلُ: وجَّه إِليَّ الحُسَيْنُ النُّوبَخّتِي، وَقَدْ كُنْتُ قضيتُ لَهُ حَاجَة: ابعثَ إِلَى القَاضِي أَبِي الحُسَيْنِ بنِ أَبِي عُمَرَ ليقبل شَهَادَتك؟ فَقُلْتُ: لاَ أَنشَطُ لِذَلِكَ، أَنَا أَشهد عَلَى رَسُوْلِ اللهِ ﷺ وَحْدِي فتقْبلُ شهَادتِي، لاَ أُحِبُّ أَنْ أَشهدَ عَلَى العَامَّة وَمعِي آخر. تُوُفِّيَ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ، وَشَيَّعَه نَحْو خَمْسِيْنَ أَلْفاً، وَصَلَّى عَلَيْهِ ابْنُهُ مُحَمَّد، وَقَدْ عُمِّر مُحَمَّدٌ هَذَا. وَحَدَّثَ عَنِ البَغَوِيّ وَغَيْرِه. ٢٥٦ - ابْنُ الحَدَّادِ مُحَمَّدُ بنُ أَحْمَدَ بنِ مُحَمَّدِ المِصْرِيُّ * الإِمَامُ، العَلاَّمَةُ، الثَّبْتُ، شَيْخُ الإِسْلاَم، عَالِمُ العَصْر، أَبُو بَكْرٍ مُحَمَّدُ
(١) " تاريخ بغداد ": ١١ / ٣٠٣. (٢) " تاريخ بغداد ": ١١ / ٣٠٢. (*) طبقات الشيرازي: ١١٤، الأنساب: ٤ / ٧١ - ٧٢، المنتظم: ٦ / ٣٧٩، وفيات =

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