Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and thirty-one and three hundred (331 AH) in Córdoba, having lived eighty-three years and some months. (1)

247 – al-Khuttalī, ʿAbd al-Raḥmān ibn Aḥmad ibn ʿAbd Allāh
The Imām and eminent ḥāfiẓ, Abū ʿAbd Allāh ʿAbd al-Raḥmān ibn Aḥmad ibn ʿAbd Allāh ibn Muḥammad al-Baghdādī, known as Ibn al-Khuttalī. (2)

He heard ḥadith from his father, from Abū Bakr ibn Abī al-Dunyā, Abū Ismāʿīl al-Tirmidhī, Ismāʿīl ibn Isḥāq the judge, and others of that tier.

Those who transmitted from him include Abū al-Qāsim ibn al-Thallāj, Abū al-Ḥasan al-Dāraquṭnī, the judge Abū ʿUmar al-Hāshimī, and many others.

Al-Dāraquṭnī said, “He used to engage in scholarly discussion, compose works, and devote himself to memorization.” (3)

Al-Khaṭīb stated, “He had memorized fifty thousand ḥadith, dictated them from memory, and was intelligent, well-versed, reliable, and a ḥāfiẓ. He took up residence in Basra.” (4)

Abū al-Qāsim al-Tanūkhī reported: My father told me, “Abū ʿAbd Allāh al-Khuttalī came to us in Basra. He was a stalwart scholar of ḥadith, renowned for his prodigious memory. He arrived without any of his books and continued teaching for months until his books caught up with him. I heard him say:”

(1) According to Tarikh ‘Ulama al-Andalus and Al-Ansab: “He died in the year 332/943–44.” (*) Tarikh Baghdad, 10/290–291; Al-Ikmal, 3/220; Al-Ansab, 5/45; Al-Muntazam, 6/351; Tadhkirat al-Huffaz, 3/870–871; Tabaqat al-Huffaz, 356. (2) The nisba comes from al-Khatal, a village on the road to Khurasan as one leaves Baghdad; see Al-Ansab, 5/44. (3) Tarikh Baghdad, 10/290. (4) Ibid.
وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ (١) بقُرْطُبَة، وَلَهُ ثَلاَثٌ وَثَمَانُوْنَ سَنَةً وَأَشهر ﵀. ٢٤٧ - الخُتُّلِيُّ عَبْدُ الرَّحْمَنِ بنُ أَحْمَدَ بنِ عَبْدِ اللهِ * الإِمَامُ، الحَافِظُ البَارِعُ، أَبُو عَبْدِ اللهِ عَبْدُ الرَّحْمَنِ بنُ أَحْمَدَ بنِ عَبْدِ اللهِ بنِ مُحَمَّدٍ البَغْدَادِيُّ، ابْنُ الخُتُّلِي (٢) . سَمِعَ: أَبَاهُ، وَأَبَا بَكْرٍ بنَ أَبِي الدُّنْيَا، وَأَبَا إِسْمَاعِيْل التِّرْمِذِيّ، وَإِسْمَاعِيْلَ بنَ إِسْحَاقَ القَاضِي، وَهَذِهِ الطَّبَقَة. حَدَّثَ عَنْهُ: أَبُو القَاسِمِ بنُ الثَّلاَّج، وَأَبُو الحَسَنِ الدَّارَقُطْنِيّ، وَالقَاضِي أَبُو عُمَرَ الهَاشِمِيّ، وَآخَرُوْنَ. قَالَ الدَّارَقُطْنِيُّ: كَانَ يُذَاكر وَيصَنِّف، وَيتعَاطَى الحِفْظ (٣) . وَقَالَ الخَطِيْبُ: كَانَ يحفَظُ خَمْسِيْنَ أَلفَ حَدِيْث، وَيُمْلِي مِنْ حِفْظِهِ وَكَانَ فَهماً عَارِفاً ثِقَةً حَافِظاً، سَكَنَ البَصْرَة (٤) . قَالَ أَبُو القَاسِمِ التَّنُوْخِيّ: حَدَّثَنِي أَبِي، قَالَ: دَخَلَ إِلَيْنَا أَبُو عَبْدِ اللهِ الخُتُّلِي إِلَى البَصْرَةِ، وَهُوَ صَاحِبُ حَدِيْث جَلْدٍ مَشْهُوْرٍ بِالحِفْظ، فَجَاءَ وَلَيْسَ مَعَهُ شَيْءٌ مِنْ كُتُبه، فَحَدَّث شُهوراً إِلَى أَنْ لحِقَتْه كتُبُه، فَسَمِعْتُهُ يَقُوْلُ:
(١) في " تاريخ علماء الأندلس " و" الأنساب ": " توفي سنة اثنتين وثلاثين وثلاث مئة ". (*) تاريخ بغداد: ١٠ / ٢٩٠ - ٢٩١، الإكمال: ٣ / ٢٢٠، الأنساب: ٥ / ٤٥، المنتظم: ٦ / ٣٥١، تذكرة الحفاظ: ٣ / ٨٧٠ - ٨٧١، طبقات الحفاظ: ٣٥٦. (٢) نسبة إلى " الختل " قرية على طريق خراسان إذا خرجت من بغداد. وانظر " الأنساب ": ٥ / ٤٤. (٣) " تاريخ بغداد ": ١٠ / ٢٩٠. (٤) المصدر السابق.

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