Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn Muḥammad ibn ʿAmr, a native of Medina who later settled in Egypt, known as al-Khāmī (1).

He heard hadith from Yūnus ibn ʿAbd al-Aʿlā, Baḥr ibn Naṣr al-Khawlānī, and a number of others.

Those who transmitted from him include Abū ʿAbd Allāh ibn Manda, Abū al-Ḥusayn ibn Jumayʿ, Abū Muḥammad ibn al-Naḥḥās, Munīr ibn Aḥmad al-Khashshāb, and others.

His narrations are found with elevated chains in the Khilʿiyyāt collection (2).

Judge ʿAbd Allāh ibn Walīd al-Ẓāhirī had pronounced him trustworthy. When Ibn Walīd was removed from office, however, the new judge struck his name—together with those of several others—from the register. They therefore gathered and went in to Kāfūr, the deputy of Egypt, with Abū al-Ṭāhir among them, and he said:

“Master, Yūnus narrated to us, saying: Ibn ʿUyaynah narrated to us, from al-Zuhrī, from Anas, who said:

The Messenger of Allah ﷺ said, ‘Do not envy one another, do not sever ties, do not turn your backs on one another; rather, be—O servants of Allah—brothers. It is not lawful for a Muslim to shun his brother for more than three days’ (3).

These people have boycotted us and abandoned us, and by contravening this hadith they have become sinful and their testimony is inadmissible.”

Kāfūr assigned someone to look into their case and promised a favorable resolution.

Abū al-Ṭāhir al-Madīnī passed away in Dhū al-Ḥijjah, 341 AH, at the age of ninety-three.

ʿAlī ibn Muḥammad the ḥāfiẓ and Ismāʿīl ibn ʿAbd al-Raḥmān relate:

(1) In al-Ibar and al-Shadharat the word appears as al-hami, with an initial h, which is a scribal error. (2) See p. 314, note 2 of the present volume. (3) The chain of transmission is sound. The hadith is also recorded by Malik, 2/906–907, in the chapter on Good Character; by al-Bukhari, 10/413, in al-Adab, through Malik’s route; and by Muslim (2559) in al-Birr wa’l-Sila, all on the authority of al-Zuhri from Anas. The expression “wa la tadabaru” means to shun one another and to sever ties; it is derived from one person turning his back (dubr) on his brother when he meets him and showing aversion toward him.
بنِ عَمْرٍو المَدِيْنِيُّ، ثُمَّ المِصْرِيُّ، الخَامِيُّ (١) . سَمِعَ: يُوْنُسَ بنَ عَبْدِ الأَعْلَى، وَبَحْرَ بنَ نَصْرٍ الخَوْلاَنِيَّ، وَجَمَاعَةً. حَدَّثَ عَنْهُ: أَبُو عَبْدِ اللهِ بنُ مَنْدَة، وَأَبُو الحُسَيْنِ بنُ جُمَيْع، وَأَبُو مُحَمَّدٍ بنُ النَّحَّاسِ، وَمنير بنُ أَحْمَدَ الخَشَّاب وَآخَرُوْنَ. وَحَدِيْثُه مِنْ عَوَالِي الخِلَعيَّات (٢) . وَكَانَ قَدْ عدَّلَه القَاضِي عَبْدُ اللهِ بنُ وَليد الظَاهِرِي. فَلَمَّا عُزل ابْنُ وَليد، أَسقَطَه القَاضِي الجَدِيْدُ فِي جَمَاعَةٍ، فَتَجَمَّعُوا، وَدَخَلُوا عَلَى كَافُوْر نَائِبِ مِصْر وَفيهم أَبُو الطَّاهِرِ، فَقَالَ: أَيُّهَا الأُسْتَاذ، حَدَّثَنَا يُوْنُسُ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (لاَ تَحَاسَدُوا، وَلاَ تَقَاطَعُوا وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ الله إِخوَاناً، وَلاَ يَحِلُّ لِمُسْلِم أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَث (٣)) ، وهَؤُلاَءِ القَوْم قَاطَعُوناً وَهَاجَرُونَا، وَصَارُوا بِمخَالفَةِ الحَدِيْثِ عُصَاة غَيْرَ مَقْبُوْلين، فُلاَنَ لَهُم كَافُوْرُ، وَوَعَدَ بِخَيْر. تُوُفِّيَ أَبُو الطَّاهِرِ المَدِيْنِيّ فِي ذِي الحِجَّةِ سنَةَ إِحْدَى وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ وَعَاشَ ثَلاَثاً وَتِسْعِيْنَ سَنَةً. أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدٍ الحَافِظُ، وَإِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ، قَالاَ:
(١) في " العبر " و" الشذرات ": الحامي، بالحاء المهملة، وهو تصحيف. (٢) انظر ص / ٣١٤ / تعليق / ٢ / من هذا الجزء. (٣) إسناده صحيح، وأخرجه مالك ٢ / ٩٠٦، ٩٠٧ في حسن الخلق، ومن طريقه البخاري ١٠ / ٤١٣ في الأدب، ومسلم (٢٥٥٩) في البر والصلة، عن الزهري، عن أنس. وقوله: " ولا تدابروا " معناه: التهاجر والتصارم مأخوذ من تولية الرجل دبره إذا رأى أخاه وإعراضه عنه.

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