Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

240 – Abū Isḥāq al-Marwazī, Ibrāhīm ibn Aḥmad *

The eminent imām, leading teacher of the Shāfiʿī school and jurist of Baghdad: Abū Isḥāq Ibrāhīm ibn Aḥmad al-Marwazī, the companion of Abū al-ʿAbbās ibn Surayj and the eldest of his students.

He spent many years in Baghdad, authoring numerous works. Great imāms trained under him, among them Abū Zayd al-Marwazī and the judge Abū Ḥāmid Aḥmad ibn Bishr al-Marwarūdhī (1), the mufti of Basra, and several others.

He elucidated the school, produced concise summaries of it, and the leadership of the Shāfiʿī madhhab ultimately devolved upon him.

Toward the end of his life he moved to Egypt, where he died in the month of Rajab on the ninth day. Another report says it was on the eleventh day in the year 340 AH, and he was buried beside the mausoleum of Imām al-Shāfiʿī (2). He was probably close to seventy years old.

In Baghdad the alley known as Darb al-Marwazī in the Rabiʿ Quarter (3) is named after him.

Ibn Khallikān relates that Abū Bakr ibn al-Ḥaddād, author of al-Furūʿ, was one of Abū Isḥāq al-Marwazī’s pupils (4). It seems likely that he met and debated with him, even though Ibn al-Ḥaddād was the elder of the two; he survived al-Marwazī by only a short while (5).

Al-Marwazī composed a book on the Sunnah, read it aloud in the congregational mosque of Egypt, and thousands attended.

(*) Tarikh Baghdad, vol. 6, p. 11; Wafayat al-ayan, vol. 1, pp. 26–27; Al-Ibar, vol. 2, p. 252; Shadharat al-dhahab, vol. 2, pp. 355–356. (1) For his biography, see Wafayat al-ayan, vol. 1, p. 69. (2) See Tarikh Baghdad, vol. 6, p. 11. (3) Ibid. (4) See Wafayat al-ayan, vol. 4, p. 197. (5) Ibn al-Haddad died in 344 or 345 AH; the exact year is disputed among researchers. His biography will appear later in this volume under no. 256.
٢٤٠ - أَبُو إِسْحَاقَ المَرْوَزِيُّ إِبْرَاهِيْمُ بنُ أَحْمَدَ * الإِمَامُ الكَبِيْر، شَيْخ الشَّافِعِيَّة، وَفَقِيْه بَغْدَادَ، أَبُو إِسْحَاقَ إِبْرَاهِيْمُ بنُ أَحْمَدَ المَرْوَزِيُّ، صَاحِبُ أَبِي العَبَّاسِ بنِ سُرَيْجٍ، وَأَكْبَرُ تَلاَمِذتِهِ. اشْتَغَل بِبَغْدَادَ دَهْراً، وَصَنَّفَ التَّصَانِيْفَ، وَتخرَّج بِهِ أَئِمَّةٌ كَأَبِي زَيْدٍ المَرْوَزِيّ، وَالقَاضِي أَبِي حَامِد أَحْمَدَ بنِ بِشْرٍ المَرْوَرُّوْذِيّ (١) مُفْتِي البَصْرَة، وَعِدَّة. شَرَحَ المَذْهَب وَلخَّصه، وَانتهتْ إِلَيْهِ رِئاسَةُ المَذْهَبِ. ثُمَّ إِنَّهُ فِي أَوَاخِرِ عُمُره تحوَّل إِلَى مِصْرَ، فَتُوُفِّيَ بِهَا فِي رَجَبٍ فِي تَاسعه. وَقِيْلَ: فِي حَادِي عَشره سَنَةَ أَرْبَعِيْنَ وَثَلاَثِ مائَةٍ، وَدُفِنَ عِنْد ضَرِيح الإِمَامِ الشَّافِعِيّ (٢) ، وَلَعَلَّهُ قَاربَ سبعينَ سَنَةً. وَإِليه يُنسب بِبَغْدَادَ درب المَرْوَزِيّ الَّذِي فِي قطيعَةَِ الرَّبِيْع (٣) . وَذَكَرَ ابْن خلِّكَانَ ﵀:أَنَّ أَبَا بَكْرٍ بنَ الحَدَّاد صَاحِب (الْفُرُوع) مِنْ تَلاَمِذَة أَبِي إِسْحَاقَ المَرْوَزِيِّ (٤) ، فَلَعَلَّهُ جَالَسَه وَنَاظَرَه، وَإِلاَّ فَابْنُ الحَدَّادِ أَسنُّ مِنْهُ، وَلَكِنَّهُ عَاشَ بَعْد المَرْوَزِيّ قَلِيْلاً (٥) . صَنَّفَ المَرْوَزِيّ كِتَاباً فِي السُّنَّة، وَقرأَه بِجَامِعِ مِصْر، وَحَضَرَه آلاَف
(*) تاريخ بغداد: ٦ / ١١، وفيات الأعيان: ١ / ٢٦ - ٢٧، العبر: ٢ / ٢٥٢، شذرات الذهب: ٢ / ٣٥٥ - ٣٥٦. (١) انظر ترجمته في " وفيات الأعيان ": ١ / ٦٩. (٢) انظر " تاريخ بغداد ": ٦ / ١١. (٣) المصدر السابق. (٤) انظر " وفيات الأعيان ": ٤ / ١٩٧. (٥) توفي ابن الحداد سنة / ٣٤٤ / أو / ٣٤٥ / على خلاف عند المحققين. وستأتي ترجمته رقم / ٢٥٦ / من هذا الجزء.

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