Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said, “They seized me, beat me, and wrote down our names. ‘What is your name?’ they asked.
‘I am Khaythamah,’ I answered.
‘Write down: Donkey son of Donkey,’ they ordered.

When the beating was over I grew faint and fell asleep, and it was as though I were looking at Paradise, with a company of ḥūr al-ʿayn (heavenly maidens) standing at its gate. One of them said, ‘O wretch, what has slipped away from you?’ Another asked, ‘What has he missed?’ She replied, ‘Had he been killed he would now be in Paradise among the houris.’ The other responded, ‘For Allah to grant him martyrdom while Islam is exalted and idolatry is abased is better for him.’

Then I awoke, and it was as though someone were saying to me, ‘Recite al-Barāʾah,’ so I recited until, ‘So travel freely through the land for four months’ (Qur’an 9:2). I therefore counted four months from the night of that vision, and Allah released me from captivity (1).

Ibn Abī Kāmil said: I heard Khaythamah say, ‘In Damascus I narrated the ḥadith of al-Thawrī, from Ṭalḥah ibn ʿAmr, from ʿAṭāʾ, from Ibn ʿAbbās, that the Prophet ﷺ said, “Seek goodness among those with pleasant faces (2).”’

Judge Zakariyyā al-Balkhī rejected this ḥadith and dispatched a courier to Kūfah to ask Ibn ʿUqdah about it. He wrote back, ‘Sarī ibn Yaḥyā did indeed relate it on such-and-such a date.’ Al-Balkhī then asked me for the original transcript and found that its date matched.

Al-Balkhī sought my pardon, but I did not absolve him (3).

I say: This ḥadith was transmitted by Sarī ibn Yaḥyā—Qabīṣah related it to us, Sufyān related it to us—and it would have been proper for Khaythamah to reconcile with al-Balkhī, for the latter had been diligent in verifying the ḥadith through its chain. Once he was confident of Khaythamah’s reliability, he cleared himself of the matter.

(1) Al-Dhahabi, Tadhkirat al-Huffaz, vol. 3, pp. 858-859. (2) Talha ibn Amr was deemed weak by Ibn Maʿin and others; Ahmad and al-Nasaʾi classified him as a narrator whose hadith is to be abandoned, while al-Bukhari and Ibn al-Madini described him as of no worth. Consequently, the report is not authentic. Al-Suyuti nevertheless cites it in al-Jamiʿ al-Saghir and attributes it to al-Tabarani. (3) Al-Dhahabi, Tadhkirat al-Huffaz, vol. 3, p. 859.
قَالَ: فَأَخذونِي، ثُمَّ ضربونِي، وَكَتَبُوا أَسمَاءنَا، فَقَالُوا: مَا اسْمُكَ؟ قُلْتُ: خَيْثَمَة. فَقَالُوا: اكتبْ حمَار بن حمَار. وَلَمَّا ضُربت سَكِرْتُ وَنِمْتُ، فرَأَيْتُ كَأَنِّيْ أَنظرُ إِلَى الجَنَّة، وَعَلَى بَابهَا جَمَاعَةٌ مِنَ الحُور الْعين. فَقَالَتْ إِحدَاهنَّ: يَا شقِي، أَيشٍ فَاتَك؟ فَقَالَتْ أُخْرَى: أَيشٍ فَاته؟ قَالَتْ: لَوْ قُتِلَ لكَانَ فِي الجَنَّةِ مَعَ الْحور. قَالَتْ لَهَا: لأنْ يَرزُقه اللهُ الشَّهَادَة فِي عزٍّ مِنَ الإِسْلاَمِ وَذلٍّ مِنَ الشِّرْكِ خَيْرٌ لَهُ. ثُمَّ انتبهتُ قَالَ: وَرَأَيْتُ كَأنَّ مَنْ يَقُوْلُ لِي: اقرأْ برَاءة فَقَرَأْت إِلَى ﴿فسيحُوا فِي الأَرْضِ أَرْبَعَةَ أَشْهُرٍ﴾ [التَّوبَة:٢] . قَالَ: فَعَددت مِنْ لَيْلَة الرُّؤيَا أَرْبَعَة أَشهر فَفَكَّ اللهُ أَسرِي (١) . قَالَ ابْنُ أَبِي كَامِل: وَسَمِعْتُ خَيْثَمَة يَقُوْلُ: رَوَيْتُ بِدِمَشْقَ حَدِيْثَ الثَّوْرِيّ، عَنْ طَلْحَة بنِ عَمْرو، عَنْ عَطَاء، عَنِ ابْنِ عَبَّاسٍ: أَن النَّبِيَّ ﷺ قَالَ: (اطْلبُوا الخَيْرَ عِنْد حِسَان الوُجُوه (٢)) . فَأَنْكَرَ القَاضِي زَكَرِيَّا البَلْخِيّ هَذَا، وَبَعَثَ فيجاً إِلَى الكُوْفَةِ يَسْأَلُ ابْنُ عُقْدَة عَنْهُ، فَكَتَبَ إِلَيْهِ: قَدْ كَانَ السَّرِيُّ بنُ يَحْيَى حَدَّثَ بِهِ فِي تَارِيْخ كَذَا. قَالَ: فَطَلبَ البَلْخِيُّ مِنِّي الأَصْل، فَوَجَد تَارِيْخَه موَافقاً. قَالَ: فَاسْتحلَّنِي البَلْخِيّ فَلَمْ أُحلّه (٣) . قُلْتُ: رَوَاهُ السَّرِيُّ بنُ يَحْيَى، حَدَّثَنَا قَبِيْصَة، حَدَّثَنَا سُفْيَانُ، وَكَانَ يَنْبَغِي لَهُ أَنْ يْحَالل البَلْخِيّ، فَإِنَّهُ تثبّتَ فِي الحَدِيْثِ بِطرِيقِهِ، فَلَمَّا تَبيَّن عدَالَةَ خَيْثَمَة تحلَّل مِنْهُ.
(١) " تذكرة الحفاظ ": ٣ / ٨٥٨ - ٨٥٩. (٢) طلحة بن عمرو ضعفه ابن معين وغيره، وقال أحمد والنسائي: متروك الحديث، وقال البخاري، وابن المديني: ليس بشيء، فالخبر لا يصح، وأورده السيوطي في " الجامع الصغير " ونسبه للطبراني. (٣) " تذكرة الحفاظ ": ٣ / ٨٥٩.

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