Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he had keen understanding, took part in study sessions, and authored several works.

Ibn Mardawayh said, “He is trustworthy, reliable, and exceedingly prolific.”

He died in Rabi‘ al-Awwal of the year 339 AH.

225 – al-Sūsi, Abū ʿAlī Aḥmad ibn Muḥammad ibn Faḍālah*
The authoritative hadith scholar, Abū ʿAlī Aḥmad ibn Muḥammad ibn Faḍālah ibn Ghailān, al-Hamdānī, from Homs, a coppersmith, widely known as al-Sūsi.

He heard hadith from Abū Zurʿah al-Dimashqī, al-Rabīʿ ibn Sulaymān al-Murādī, Bakkār ibn Qutaybah, Muḥammad ibn ʿAwf al-Ṭāʾī, Yazīd ibn ʿAbd al-Ṣamad, Baḥr ibn Naṣr al-Khawlānī, and their contemporaries, in Egypt and Syria.

Among those who narrated from him are Shujāʿ ibn Muḥammad al-ʿAskarī, Abū Bakr ibn Abī al-Ḥadīd, Tammām al-Rāzī, and Abū Muḥammad ibn al-Naḥḥās.

Abū Saʿīd ibn Yūnus said, “He was reliable.”

His books were of high quality, and he visited Egypt. He passed away in Ramadan of the year 339 AH.

226 – al-Rayyāsh, Abū al-Ṭayyib al-Ḥasan ibn Ibrāhīm al-Barmakī**
The shaykh and musnid, Abū al-Ṭayyib al-Ḥasan ibn Ibrāhīm al-Barmakī, an Egyptian known as al-Rayyāsh.

ʿAbd al-Malik ibn Shuʿayb ibn al-Layth transmitted from him; he was the last of his pupils.

(1) Ibn Asakir, Tarikh, vol. 2, p. 107b; Ibn Asakir, Tahdhib, vol. 2, p. 74. (2) We could not locate any sources for his biography.
وَكَانَ يفهَمُ وَيذَاكر وَيُؤلِّف. قَالَ ابْنُ مَرْدَوَيْه: ثِقَةٌ مَأْمُوْنٌ مُكْثِر. مَاتَ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ تِسْعٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. ٢٢٥ - السُّوسِيُّ أَبُو عَلِيٍّ أَحْمَدُ بنُ مُحَمَّدِ بنِ فَضَالَةَ * المُحَدِّثُ الحُجَّة، أَبُو عَلِيٍّ أَحْمَدُ بنُ مُحَمَّدِ بنِ فَضَالَة بن غَيْلاَنَ، الهَمْدَانِيُّ الحِمْصِيُّ الصَّفَّار المَشْهُورُ بِالسُّوسِي. سَمِعَ: أَبَا زُرْعَةَ الدِّمَشْقِيَّ، وَالرَّبِيْع بنَ سُلَيْمَانَ المُرَادِيَّ، وَبَكَّار بنَ قُتَيْبَةَ، وَمُحَمَّدَ بنَ عَوْفٍ الطَّائِيّ، وَيَزِيْدَ بنَ عَبْدِ الصَّمَدِ، وَبَحْر بن نَصْرٍ الخَوْلاَنِيّ، وَطَبَقَتَهُم، بِمِصْرَ وَالشَّام. حَدَّثَ عَنْهُ: شُجَاع بنُ مُحَمَّدٍ العَسْكَرِيُّ، وَأَبُو بَكْرٍ بنُ أَبِي الْحَدِيد، وَتَمَّام الرَّازِيُّ، وَأَبُو مُحَمَّدٍ بنُ النَّحَّاسِ. قَالَ أَبُو سَعِيْدٍ بنُ يُوْنُسَ: كَانَ ثِقَةً. وَكَانَتْ كتُبُه جِيَاداً، قَدِمَ مِصْر. وَتُوُفِّيَ فِي رَمَضَانَ سَنَةَ تِسْعٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. ٢٢٦ - الرَّيَّاشُ أَبُو الطَّيِّبِ الحَسَنُ بنُ إِبْرَاهِيْمَ البَرْمَكِيُّ ** الشَّيْخُ، المُسْنِدُ، أَبُو الطَّيِّبِ الحَسَنُ بنُ إِبْرَاهِيْمَ البَرْمَكِيُّ، المِصْرِيُّ، الرَّيَّاشُ. حَدَّثَ عَنْهُ: عَبْدُ المَلِكِ بنِ شُعَيْب بنِ اللِّيْثِ، وَهُوَ خَاتمَة أَصْحَابه.
(*) تاريخ ابن عساكر: ٢ / ١٠٧ ب، تهذيب ابن عساكر: ٢ / ٧٤. (* *) لم نقف على مصادر ترجمته.

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