Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qāḍī ʿIyāḍ said that he was a staunch guardian of the school, a qualified mufti, and that the science of hadith and transmitter criticism predominated in him. He compiled “Ṭabaqāt Ahl Ifrīqiyah,” the book “al-Miḥan,” the book “Faḍāʾil Mālik,” the book “Manāqib Sahnūn,” and a “Tārīkh” in eleven volumes (1).

It was also said that he personally copied three thousand books with his own hand (2).

His first pursuit of knowledge was undertaken while wearing the attire of the Arab youths (3).

He was among those who pledged to rise up against the Banū ʿUbayd in the revolt of Abū Yazīd against them. When they besieged al-Mahdiyyah, the people there heard Abū al-ʿArab recite the two volumes of “al-Imāmah” by Muḥammad ibn Sahnūn. Abū al-ʿArab remarked, “I have written with my own hand three thousand five hundred books, yet by Allah, the reading of these two books here is dearer to me than everything else I have written” (4).

He died with eight days remaining in Dhū al-Qaʿdah of the year 333 AH, and his son led the funeral prayer over him.

218 – Abū Maysarah Aḥmad ibn Nizār al-Qayrawānī al-Mālikī*

The jurist of the Maghrib, Abū Maysarah Aḥmad ibn Nizār al-Qayrawānī al-Mālikī, was among the scholars who practiced what they knew. Among those who studied with him was Abū Muḥammad ibn Abī Zayd.

(1) See Tartib al-Madarik, 3:335. (2) Al-Dibaj al-Mudhahhab, p. 250. (3) I.e., the children of the sultans; see Maalim al-Iman, 3:45–46. (4) Maalim al-Iman, 3:45. (*) Tartib al-Madarik, 3:358–362; Maalim al-Iman, 3:50–54.
وَكَانَ فِيْمَا قَالَ القَاضِي عِيَاض: حَافِظاً لِلْمَذْهَب، مُفْتِياً، غَلَبَ عَلَيْهِ عِلْمُ الحَدِيْث وَالرِّجَال، وَصَنَّفَ (طبقَات أَهْل إِفْرِيْقِيَة) ، وكتَاب (المِحَنَ) ، وكتَاب (فَضَائِل مَالِك) ، وكتَاب (مَنَاقِب سَحْنُوْن) ، وكتَاب (التَّارِيْخ) فِي أَحَدَ عشرَ جزءاً (١) . وَقِيْلَ: إِنَّهُ كتَبَ بِيَدِهِ ثَلاَثَةَ آلاَف كِتَاب (٢) . وَأَوَّل طلبه للعِلْم كَانَ بزِيّ أَوْلاَد العَرَب (٣) . وَكَانَ أَحَدَ مَنْ عقد الخُرُوجَ عَلَى بنِي عبيد فِي ثَوْرَة أَبِي يَزِيْدَ عَلَيْهِم. وَلَمَّا حَاصرَوا المهديَّة، سَمِعَ النَّاس عَلَى أَبِي العَرَب هُنَاكَ كتَابِي (الإِمَامَة) لِمُحَمَّدِ بنِ سَحْنُوْن. فَقَالَ أَبُو العَرَبِ: كتبتُ بيدِي ثَلاَثَة آلاَف وَخَمْس مائَة كِتَاب، فَوَاللهِ لقرَاءةُ هذَيْن الكتَابَيْن هُنَا أَفضلُ عِنْدِي مِنْ جَمِيْع مَا كتَبْتُ (٤) . مَاتَ لثَمَانٍ بَقِيْنَ مِنْ ذِي القَعْدَةِ سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. وَصَلَّى عَلَيْهِ ابْنُه. ٢١٨ - أَبُو مَيْسَرَةَ أَحْمَدُ بنُ نِزَارٍ القَيْرَوَانِيُّ المَالِكِيُّ * فَقِيْه المَغْرِب، أَبُو مَيْسرَة أَحْمَدُ بنُ نزَار القَيْرَوَانِيُّ المَالِكِيُّ، مِنَ العُلَمَاءِ العَاملين. أَخَذَ عَنْهُ: أَبُو مُحَمَّدٍ بنُ أَبِي زَيْد.
(١) انظر " ترتيب المدارك ": ٣ / ٣٣٥. (٢) " الديباج المذهب ": ٢٥٠. (٣) يعني أولاد السلاطين. انظر " معالم الايمان ": ٣ / ٤٥ - ٤٦. (٤) " معالم الايمان ": ٣ / ٤٥. (*) ترتيب المدارك: ٣ / ٣٥٨ - ٣٦٢ معالم الايمان: ٣ / ٥٠ - ٥٤.

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