Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died suddenly in Rajab of the year 336 AH, having reached an advanced age. Al-Ḥākim, in his History, transmits two hadiths that he received through the judge Abū Bakr al-Ḥīrī on the authority of al-Maydānī.

215 – al-Ṣuʿlūkī, Aḥmad ibn Muḥammad ibn Sulaymān *
The imam, hadith master, jurist, and philologist, Abū al-Ṭayyib Aḥmad ibn Muḥammad ibn Sulaymān al-Ḥanafī (1), known as al-Ṣuʿlūkī.

He heard hadith from Abū al-Ṭayyib Yaḥyā ibn Muḥammad al-Dhuhlī, ʿAlī ibn al-Ḥasan al-Dārābajirdī, and Muḥammad ibn ʿAbd al-Wahhāb al-Farrāʾ. During his travels he also heard from Muḥammad ibn Ayyūb in Rayy, ʿAbd Allāh ibn Aḥmad ibn Ḥanbal, and their contemporaries in Baghdad.

Those who narrated from him include Abū Sahl al-Ṣuʿlūkī and Abū ʿAbd Allāh al-Akhram.

Al-Ḥākim said: “I heard only one hadith from him during a session of scholarly discussion. He was a foremost authority in jurisprudence and philology, and he composed (2) works on hadith. Later he ceased transmitting once he had grown very old—or, he said, when he lost his sight (3)—and we regarded that with sorrow (4).”

He passed away in Rajab of the year 337 AH.

(*) Al-Ansab, 8:65–66; Inbaʾ al-ruwat, 1:105; al-Wafi bi-l-wafayat, 7:396; Tabaqat al-Shafiʿiyya, 3:43–44. (1) The nisba here refers to Banu Hanifa, a tribe that settled in al-Yamama. Al-Saʿluki adhered to the Shafiʿi school. (2) The base manuscript reads “wadaʿif” (“weak”), which is erroneous; the correct reading is taken from Al-Ansab and the Tabaqat. (3) Tabaqat al-Shafiʿiyya, 3:44, adds: “and I think it is a scribal error.” (4) Al-Ansab, 8:66.
مَاتَ فجأَة فِي رَجَبٍ سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ عَنْ سنٍ عَالِيَة. وَقَدْ رَوَى الحَاكِمُ فِي (تَارِيْخه) حَدِيْثَيْنِ عَنِ القَاضِي أَبِي بَكْرٍ الحِيْرِيّ، عَنِ المَيدَانِي. ٢١٥ - الصُّعْلُوْكِيُّ أَحْمَدُ بنُ مُحَمَّدِ بنِ سُلَيْمَانَ * الإِمَامُ، الحَافِظُ الفَقِيْه اللُّغَوِيّ، أَبُو الطَّيِّبِ أَحْمَدُ بنُ مُحَمَّدِ بنِ سُلَيْمَان الحَنَفِيُّ (١) الصُّعْلُوكِيُّ. سَمِعَ: أَبَا الطَّيِّب يَحْيَى بنَ مُحَمَّدٍ الذُّهْلِيّ، وَعَلِيَّ بنَ الحَسَنِ الدَّارَابْجِرْدِيّ، وَمُحَمَّدَ بنَ عَبْدِ الوَهَّابِ الفَرَّاء. وَفِي الرِّحلَة مِنْ مُحَمَّدِ بنِ أَيُّوْبَ بِالرَّيّ، وَعَبْدِ اللهِ بن أَحْمَدَ بنِ حَنْبَلٍ، وَطبقتِهِ بِبَغْدَادَ. حَدَّثَ عَنْهُ: أَبُو سَهْلٍ الصُّعْلوكِي، وَأَبُو عَبْدِ اللهِ الأَخْرَم. قَالَ الحَاكِمُ: وَسَمِعْتُ مِنْهُ حَدِيْثاً وَاحِداً فِي المذَاكرَة، وَكَانَ إِمَاماً مقدّماً فِي الفِقْه وَاللُّغَة وَصَنَّفَ (٢) فِي الحَدِيْثِ، وَأَمسكَ عَنِ الرِّوَايَة بَعْد أَنْ عُمِّر، أَوْ قَالَ: عَمِي (٣) وَكُنَّا نرَاهُ حَسْرَة ﵀ (٤) -. تُوُفِّيَ فِي رَجَبٍ سَنَةَ سَبْعٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ.
(*) الأنساب: ٨ / ٦٥ - ٦٦، إنباه الرواة: ١ / ١٠٥، الوافي بالوفيات: ٧ / ٣٩٦، طبقات الشافعية: ٣ / ٤٣ - ٤٤. (١) النسبة هنا إلى بني حنيفة، وهم قوم نزلوا اليمامة. فالصعلوكي شافعي المذهب. (٢) في الأصل: " وضعيف " وهو خطأ، والتصويب من الأنساب والطبقات. (٣) في " طبقات الشافعية ": ٣ / ٤٤: " وأراه تصحيفا ". (٤) " الأنساب ": ٨ / ٦٦.

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