Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥākim held him in great esteem and venerated him, saying, “He used to fast by day, pray through the night, and endure poverty with patience. Among the senior Ḥanafī scholars I have never seen anyone more devoted in worship than he.”

He would make the pilgrimage and join the military expeditions, and he was thoroughly versed in the madhhab. Setting out for Hajj, he died a stranger in Baghdad—may Allah have mercy on him and be pleased with him.

Al-Khaṭīb said, “Reliable; he passed away on the first of Ṣafar in 338 AH (1).”

He had given up issuing fatwas because he was occupied with worship, all while patiently bearing poverty. He lived on what his own hands earned, gave alms, preferred others to himself, performed Hajj every ten years, and went on campaign every three years (2). He transmitted hadith in great abundance.

He once said, “My son loves the world, yet Allah despises it; I cannot love anyone who loves what Allah despises.”

206 – al-Ḥaṣāʾirī, al-Ḥasan ibn Ḥabīb ibn ʿAbd al-Malik *
The imam, mufti of Damascus, its Qur’an instructor and principal hadith authority, Abū ʿAlī al-Ḥasan ibn Ḥabīb ibn ʿAbd al-Malik al-Dimashqī al-Ḥaṣāʾirī (3), a Shāfiʿī.

(1) History of Baghdad, vol. 5, p. 452. (2) History of Baghdad, vol. 5, p. 451; the material in brackets is taken from that source. (*) Ibn ʿAsakir, History, 4/213b–214a; al-Dhahabi, al-Ibar, 2/247; Tabaqat al-Shafiʿiyyah, 3/255–256; Ibn al-Jazari, Ghaya al-Nihaya, 1/209–210; al-Nujum al-Zahira, 3/300; Shadharat al-Dhahab, 2/346. (3) Al-Ibar records the name as “al-Hadari,” while Shadharat al-Dhahab has “al-Khadari”; both forms are copyists’ errors. See: al-Mushtabih, 1/238; Tawdih al-Mushtabih, 1/fol. 206; Tabsir al-Muntabih, 2/506.
عظَّمه الحَاكِمُ وَبَجَّله، وَقَالَ: كَانَ يَصُوْمُ النَّهَار، وَيَقُوْمُ اللَّيْل، وَيصبِرُ عَلَى الفَقْرِ. مَا رَأَيْتُ فِي مَشَايِخِ أَصْحَابِ الرَّأْي أَعبدَ مِنْهُ. وَكَانَ - يَحُجُّ وَيغزو، وَكَانَ عَارِفاً بِالمَذْهَب، سَارَ ليَحُجَّ فَتُوُفِّيَ غَرِيْباً بِبَغْدَادَ ﵀، ورَضِيَ اللهُ عَنْهُ -. وَقَالَ الخَطِيْبُ: ثِقَةٌ، تُوُفِّيَ فِي غُرَّةِ صَفَر سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ (١) . وَكَانَ قَدْ رَغِبَ عَنِ الفَتْوَى لاشْتِغَالِهِ بِالعِبَادَة مَعَ صَبْرٍ عَلَى الفَقْرِ، وَكَانَ يَأْكُلُ مِنْ عَمل يدِهِ، وَيتصدَّق، وَيُؤثِر وَيَحُجُّ فِي كُلِّ عشر سِنِيْنَ، وَيغزو كُلّ ثَلاَث سِنِيْنَ (٢) ، وَكَانَ كَثِيْر الرِّوَايَة. قَالَ مرَّة: ابْنِي يحبُّ الدُّنْيَا، وَاللهِ يبغضُهَا، وَلاَ أُحَبّ مَنْ يحبُّ مَا يبغضُه الله. ٢٠٦ - الَحصَائِرِيُّ الحَسَنُ بنُ حَبِيْبِ بنِ عَبْدِ المَلِكِ * الإِمَامُ مُفْتِي دِمَشْق وَمقرِئهَا وَمُسنِدُهَا، أَبُو عَلِيٍّ الحَسَنُ بنُ حَبِيْب بنِ عَبْدِ المَلِكِ الدِّمَشْقِيُّ الحَصَائِرِي (٣) الشَّافِعِيّ.
(١) " تاريخ بغداد ": ٥ / ٤٥٢. (٢) " تاريخ بغداد ": ٥ / ٤٥١، وما بين الحاصرتين منه. (*) تاريخ ابن عساكر: ٤ / ٢١٣ ب - ٢١٤ آ، العبر: ٢ / ٢٤٧، طبقات الشافعية: ٣ / ٢٥٥ - ٢٥٦، غاية النهاية: ١ / ٢٠٩ - ٢١٠، النجوم الزاهرة: ٣ / ٣٠٠، شذرات الذهب: ٢ / ٣٤٦. (٣) في " العبر ": الحضائري، و" الشذرات ": الخضائري، وكلاهما تصحيف انظر " المشتبه ": ١ / ٢٣٨، " توضيح المشتبه " ١ / الورقة ٢٠٦، و" تبصير المنتبه " ٢ / ٥٠٦.

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