Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Azhari told me that both men and women used to attend his preaching circle, so he would place a face-veil over himself, fearing that people might be tempted by the beauty of his countenance.
Al-Azhari then said: “I was later informed that Abū Bakr al-Naqqāsh, the Qur’an reciter, once attended his gathering in disguise (1). When he heard the shaykh’s words, he rose to his feet, revealed his identity, and declared, ‘O shaykh, preaching after you is forbidden!’”
I say: With al-Sibt (2) there is a fascicle of his hadiths with an elevated chain which we have heard.
Al-Khaṭīb said, “He died in Dhu al-Qaʿdah at a little over eighty years of age, passing away in 338 AH.”

205 – Ibn Dinar, Muḥammad ibn ʿAbd Allah al-Naysaburi *
The imam, jurist, trusted scholar, ascetic, and devoted worshipper, Abū ʿAbd Allah Muḥammad ibn ʿAbd Allah ibn Dinar al-Naysaburi, the Ḥanafī.
He heard ḥadiths from Muḥammad ibn Ashras, al-Sarī ibn Khuzaima, al-Ḥusayn ibn al-Faḍl the Qur’an exegete, Aḥmad ibn Salama, and several others.
Those who transmitted from him include ʿUmar ibn Shāhīn, Abū ʿAbd Allah al-Ḥākim, and more than one other.

(1) In Tarikh Baghdad, vol. 12, p. 76, the reading is “in disguise.” (2) He is Sabt al-Salafi; his name is Abd al-Rahman ibn Makki, d. 651 AH. (*) Sources: Tarikh Baghdad, 5:451–452; al-Muntazim, 6:365–366; al-Ibar, 2:248; Mirat al-Jinan, 2:327; al-Jawahir al-Mudiyya, 2:66; al-Nujum al-Zahira, 3:300; Shadharat al-Dhahab, 2:348.
حَدَّثَنِي الأَزْهرِيُّ أَنَّهُ يحضُرُ مَجْلِسَه رِجَالٌ وَنسَاءٌ، فَكَانَ يجعَلُ عَلَى وَجهِهِ بُرْقُعاً خوَفاً أَنْ يَفتَتِن بِهِ النَّاس مِنْ حُسن وَجْهه. ثُمَّ قَالَ الأَزْهَرِيُّ: فَحُدّثت أَنَّ أَبَا بَكْرٍ النَّقَّاش المُقْرِئ، حَضَرَ مَجْلِسَه مختفياً (١) ، فَلَمَّا سَمِعَ كَلاَمَه، قَامَ قَائِماً، وَشهر نَفْسه، وَقَالَ: أَيُّهَا الشَّيْخ، القَصَصُ بعدَك حرَام. قُلْتُ: عِنْد السِّبْطِ (٢) جزءٌ عَالٍ مِنْ حَدِيْثه سَمِعْنَاهُ. قَالَ الخَطِيْبُ: تُوُفِّيَ فِي ذِي القَعْدَةِ وَلَهُ نَيِّف وَثَمَانُوْنَ سَنَةً. مَاتَ سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. ٢٠٥ - ابْنُ دِيْنَارٍ مُحَمَّدُ بنُ عَبْدِ اللهِ النَّيْسَابُوْرِيُّ * الإِمَامُ، الفَقِيْه، المَأْمُوْنُ، الزَّاهِدُ العَابِد، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ دِيْنَار النَّيْسَابُوْرِيُّ الحَنَفِيُّ. سَمِعَ: مُحَمَّدَ بنَ أَشْرَس، وَالسَّرِيَّ بنَ خُزَيْمَةَ، وَالحُسَيْن بنَ الفَضْلِ المفسِّر، وَأَحْمَدَ بنَ سَلَمَةَ، وَعِدَّة. رَوَى عَنْهُ: عُمَرُ بنُ شَاهِيْنٍ، وَأَبُو عَبْدِ اللهِ الحَاكِم، وَغيرُ وَاحِد.
(١) في " تاريخ بغداد ": ١٢ / ٧٦: متخفيا. (٢) هو سبط السلفي، واسمه عبد الرحمن بن مكي مات سنة ٦٥١ هـ. (*) تاريخ بغداد: ٥ / ٤٥١ - ٤٥٢، المنتظم: ٦ / ٣٦٥ - ٣٦٦، العبر: ٢ / ٢٤٨، مرآة الجنان: ٢ / ٣٢٧، الجواهر المضية: ٢ / ٦٦، النجوم الزاهرة: ٣ / ٣٠٠، شذرات الذهب: ٢ / ٣٤٨.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies