Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also narrated from ʿAbd ibn Ḥumayd and from al-Fatḥ ibn ʿAmr al-Kashshī, a companion of Ibn Abī Fudayk, although he was suspected regarding that.
Al-Ḥākim transmitted from him and then declared him a liar (1).
Al-Ḥākim said, “He dictated to us from his own notebook and stated that he was one hundred and eight years old.” Al-Ḥākim wrote from him in Rajab of the year 339 AH.

204 – al-Miṣrī, Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Aḥmad *
The imam, ḥadith scholar, and traveller Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Aḥmad ibn al-Ḥasan al-Baghdādī, the preacher, was famous as “al-Miṣrī” because he lived for a time in Egypt.
He heard ḥadiths from Aḥmad ibn ʿUbayd Abū ʿAṣīda, Muḥammad ibn Ismāʿīl al-Tirmidhī, Ibn Abī al-ʿAwwām al-Riyāḥī, and their peers.
While in Egypt he studied under Rūḥ ibn al-Faraj al-Qaṭṭān, Abū Yazīd al-Qarāṭīsī, ʿAbd Allāh ibn Muḥammad ibn Abī Maryam, and their circle; he collected and compiled material (2).
Those who narrated from him include Abū al-Ḥusayn ibn al-Muẓaffar, al-Dāraqutnī, Ibn Shāhīn, Muḥammad ibn Fāris al-Ghūrī, Hilāl al-Ḥaffār, Abū al-Ḥasan ibn Razqawayh, Abū al-Ḥusayn ibn Bishrān, and others.
Abū Bakr al-Khaṭīb said, “He was trustworthy and knowledgeable; he gathered the ḥadiths of Layth and of Ibn Luhayʿa.
He authored many books on asceticism,
and he conducted a public preaching session (3)."

(1) Mizān al-iʿtidāl, vol. 3, p. 503. (*) Al-Fihrist, p. 263; Tārīkh Baghdad, vol. 12, pp. 75–76; Al-Bidāya wa-l-nihāya, vol. 11, p. 222. (2) See Al-Fihrist, p. 263. (3) Tārīkh Baghdad, vol. 12, p. 76.
وَحَدَّثَ عَنْ: عَبْد بن حُمَيْدٍ، وَعَنِ الفَتْح بن عَمْرٍو الكَشّي صَاحِبُ ابْن أَبِي فُدَيْك وَاتُّهم فِي ذَلِكَ. رَوَى عَنْهُ: الحَاكِمُ وَكذَّبه (١) . وَقَالَ: حَدَّثَنَا إِمْلاَءً مِنْ كِتَابِهِ، وَذَكَرَ أَنَّهُ ابْنُ مائَةٍ وَثَمَانِ سِنِيْنَ كتب عَنْهُ فِي رَجَبٍ سَنَةَ تِسْعٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. ٢٠٤ - المِصْرِيُّ أَبُو الحَسَنِ عَلِيُّ بنُ مُحَمَّدِ بنِ أَحْمَدَ * الإِمَامُ، المُحَدِّثُ، الرَّحَّالُ، أَبُو الحَسَنِ عَلِيُّ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ الحَسَنِ البَغْدَادِيُّ، الوَاعِظُ، المَشْهُورُ بِالمِصْرِيِّ لإِقَامته مُدَّة بِمِصْرَ. سَمِعَ: أَحْمَدَ بنَ عُبَيْد أَبَا عَصِيدَة، وَمُحَمَّدَ بنَ إِسْمَاعِيْلَ التِّرْمِذِيَّ، وَابْن أَبِي العَوَّامِ الرِّيَاحِي وَطَبَقَتَهم. وَبِمِصْر مِنْ: رَوْح بن الفَرَجِ القَطَّان، وَأَبِي يَزِيْدَ القَرَاطِيْسِيِّ، عَبْدِ اللهِ بن مُحَمَّدِ بنِ أَبِي مَرْيَمَ، وَطَبَقَتهم، وَجَمَعَ وَصَنَّفَ (٢) . رَوَى عَنْهُ: أَبُو الحُسَيْنِ بنُ المُظَفَّرِ، وَالدَّارَقُطْنِيّ، وَابْنُ شَاهِيْنٍ، وَمُحَمَّدُ بنُ فَارس الغُورِي، وَهلاَل الحَفَّار، وَأَبُو الحَسَنِ بنُ رَزْقُوَيْه، وَأَبُو الحُسَيْنِ بنُ بِشْرَانَ، وَطَائِفَة. قَالَ أَبُو بَكْرٍ الخَطِيْبُ: كَانَ ثِقَةً، عَارِفاً، جَمَعَ حَدِيْث اللَّيْث، وَحَدِيْثَ ابْنِ لَهِيْعَةَ. وَصَنَّفَ فِي الزُّهْد كُتُباً كَثِيْرَة. وَكَانَ لَهُ مَجْلِسُ وَعظٍ (٣) .
(١) " ميزان الاعتدال ": ٣ / ٥٠٣. (*) الفهرست: ٢٦٣، تاريخ بغداد: ١٢ / ٧٥ - ٧٦، البداية والنهاية: ١١ / ٢٢٢. (٢) انظر " الفهرست ": ٢٦٣. (٣) " تاريخ بغداد ": ١٢ / ٧٦.

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