Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

201 – Ibn Ḥaykūyah, Muḥammad ibn Yaḥyā ibn Zakariyyā al-Rāzī *

The judge, leading scholar, and ḥadith expert Abū al-Ḥasan Muḥammad ibn Yaḥyā ibn Zakariyyā al-Rāzī, a Shāfiʿī.

Al-Khalīlī mentions him, saying, “He is a great scholar. I heard Ibn Thābit—meaning ʿAlī ibn Aḥmad—declare, ‘In Qazwīn I have never seen anyone besides him who knows this field.’”

He heard ḥadith from Sahl ibn Saʿd and ʿAlī ibn Abī Ṭāhir; after travelling he studied with Abū Shuʿayb al-Ḥarrānī, Muḥammad ibn Yaḥyā al-Marwazī, Muṭayyan, Abū Khalīfah, and Abū Yaʿlā. He was prolific both in ḥadith transmission and in jurisprudence.

He remained in the company of Ibn Surayj until the latter’s death.

He composed several works on legal theory and jurisprudence.

He served as judge in Qazwīn for four years, up to 327 AH, during which he built the maqṣūrah (enclosed prayer area) and ordered the construction of a minbar. He was later appointed judge in Hamadhān as well.

He was fiercely devoted to the Sunnah and a staunch supporter of its adherents.

His father (1), Ḥaykūyah al-Muʿaddal, was a reliable and trusted transmitter. He had heard from Yaḥyā ibn ʿAbdak and Kathīr ibn Shihāb; I met a number of his companions. He died in 318 AH.

Judge Abū al-Ḥasan himself was martyred in 338 AH.

(*) Al-Irshad by al-Khalili, fol. 136. (1) He is also given a biographical entry in Al-Irshad, fol. 135.
٢٠١ - ابْنُ حيّكُويه مُحَمَّدُ بنُ يَحْيَى بنِ زَكَرِيَّا الرَّازِيُّ * القَاضِي، الإِمَام، المُحَدِّث، أَبُو الحَسَنِ مُحَمَّدُ بنُ يَحْيَى بنِ زَكَرِيَّا الرَّازِيّ الشَّافِعِيّ. ذَكَرَه الخَلِيْلِيّ، فَقَالَ: عَالِمٌ كَبِيْرٌ، سَمِعْتُ ابْنَ ثَابِت - يَعْنِي: عَلِيَّ بنَ أَحْمَدَ -، يَقُوْلُ: مَا رَأَيْتُ بقَزْوِين مَنْ يَعرف هَذَا الشَّأْن غَيْرَه. سَمِعَ: سَهْل بنَ سَعْدٍ، وَعَلِيَّ بنَ أَبِي طَاهِرٍ، وَارْتَحَلَ فسَمِعَ أَبَا شُعَيْب الحَرَّانِيّ، وَمُحَمَّد بن يَحْيَى المَرْوَزِيَّ، وَمطيَّناً، وَأَبَا خَلِيْفَةَ، وَأَبَا يَعْلَى، وَهُوَ مِنَ المُكْثِرينَ فِي الحَدِيْثِ، وَفِي الفِقْه. لاَزم ابْنَ سُرَيْج إِلَى أَنْ مَاتَ. وَله تَصَانِيْف فِي الأُصُوْل وَالفِقْه. وَلِي القَضَاء بقَزْوين أَرْبَعَ سِنِيْنَ إِلَى سَنَةِ سَبْعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ، وَبنَى المقصورَة، وَأَمر بَاتخَاذ المِنْبَر، وَاسْتُقْضِي أَيْضاً بهَمَذَان. وَكَانَ متعصِّبا لِلسُّنَّة، نَاصِراً لأَهلِهَا. وَأَبُوْهُ (١) هُوَ حيّكُويه المُعَدَّل، ثِقَةٌ مُعْتَمد. سَمِعَ: يَحْيَى بنَ عَبْدك، وَكَثِيْرَ بنَ شِهَاب، أَدْرَكْتُ جَمَاعَةً مِنْ أَصْحَابه، مَاتَ سَنَةَ ثَمَانِ عَشْرَةَ وَثَلاَثِ مائَةٍ. وَاستُشْهِدَ القَاضِي أَبُو الحَسَنِ فِي سَنَةِ ثَمَانٍ وَثَلاثِيْنَ وَثَلاَثِ مائَةٍ.
(*) الارشاد للخليلي الورقة ١٣٦. (١) ترجمه أيضا في الارشاد الورقة ١٣٥.

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