Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

196 – al-Simsār, Abū Bakr Muḥammad ibn ʿUmar ibn Ḥafṣ *
The Imām, long-lived ascetic, and devout worshipper Abū Bakr Muḥammad ibn ʿUmar ibn Ḥafṣ al-Naysābūrī, known as “al-Simsār.”
He heard ḥadith from Isḥāq ibn ʿAbd Allāh ibn Razīn, Sahl ibn ʿAmmār, and others.
Among those who narrated from him are Abū’l-Ḥusayn al-Ḥajjājī, Abū Isḥāq al-Muzakkī, Abū ʿAbd Allāh ibn Mandah, and Abū Ṭāhir ibn Maḥmish.
Formerly he engaged in a lucrative business, but he abandoned it (1) and devoted himself to prayer, Qurʾān recitation, and attending funerals.
Al-Ḥākim praised him, saying, “He passed away in Shawwāl of 335 AH at the age of ninety-two. A multitude escorted his bier, like the crowd at the ʿĪd gathering.”

197 – al-Madāʾinī, Muḥammad ibn al-Ḥusayn ibn Ismāʿīl **
The traditionist Abū ʿAbd Allāh Muḥammad ibn al-Ḥusayn ibn Ismāʿīl al-Madāʾinī.
He narrated from Yazīd ibn Sinān al-Qazzāz; Zakariyyā ibn Yaḥyā ibn Khalād al-Sājī, a companion of al-Aṣmaʿī; Naṣr ibn Marzūq; and others.
Those who transmitted from him include Abū ʿAbd Allāh ibn Mandah and Abū Zurʿa Aḥmad ibn al-Ḥusayn.
Ibn al-Najjār mentioned him.

(*) No biographical sources for him have been located. (1) Had he combined earning a livelihood with worship, allotting his time to both, it would have been better for him and closer to the guidance of the Messenger of Allah—salla Allahu alayhi wa sallam. (* *) No biographical sources for him have been located.
١٩٦ - السِّمْسَارُ أَبُو بَكْرٍ مُحَمَّدُ بنُ عُمَرَ بنِ حَفْصٍ * الإِمَامُ، الزَّاهِدُ المُعَمَّر أَبُو بَكْرٍ مُحَمَّدُ بنُ عُمَرَ بنِ حَفْص النَّيْسَابُوْرِيُّ السِّمْسَار العَابِد. سَمِعَ: إِسْحَاقَ بنَ عَبْدِ اللهِ بنِ رَزِيْن، وَسَهْل بنَ عَمَّارٍ، وَغيَرهُمَا. وَعَنْهُ: أَبوَالحُسَيْن الحَجَّاجِي، وَأَبُو إِسْحَاقَ المُزَكِّي، وَأَبُو عَبْدِ اللهِ بن مَنْدَةَ، وَأَبُو طَاهِرٍ بن مَحْمِش. كَانَ فِي مَكْسَب عَظِيْمٍ فَتَرَكَه (١) ، وَاشتَغَلَ بِالصَّلاَة، وَالتِّلاوَة، وَحضُور الجَنَائِز. أَثْنَى عَلَيْهِ الحَاكِم، وَقَالَ: تُوُفِّيَ فِي شَوَّالٍ سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. وَلَهُ اثْنَتَانِ وَتِسْعُوْنَ سَنَةً. قَالَ: وَشيَّعه خلْقٌ مِثْل جَمْع يَوْمِ العِيْد. ١٩٧ - المَدَائِنِيُّ مُحَمَّدُ بنُ الحُسَيْنِ بنِ إِسْمَاعِيْلَ ** المُحَدِّثُ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ الحُسَيْنِ بنِ إِسْمَاعِيْلَ المَدَائِنِيّ. حَدَّثَ عَنْ: يَزِيْدَ بنِ سِنَان القَزَّاز، وَزَكَرِيَّا بنِ يَحْيَى بنِ خَلاَّد السَّاجِيّ صَاحِب الأَصْمَعِيّ، وَنَصْر بن مَرْزُوق، وَجَمَاعَة. وَعَنْهُ: أَبُو عَبْدِ اللهِ بنُ مَنْدَة، وَأَبُو زُرْعَةَ أَحْمَدُ بنُ الحُسَيْنِ. ذكره ابْنُ النَّجَّار.
(*) لم نقف على مصادر ترجمته. (١) لو أنه جمع بين الاكتساب والعبادة، ووزع أوقاته عليهما، لكان خيرا له وأقرب إلى هدي رسول الله ﷺ. (* *) لم نقف على مصادر ترجمته.

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