Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

194 – al-Ḥublī, Muḥammad ibn al-Ḥublī *
The Imām, the martyr, and judge of the city of Barqah, Muḥammad ibn al-Ḥublī.

The governor of Barqah came to him and said, “Tomorrow is the ʿĪd.”
He replied, “Not until we see the new crescent. I will not make the people break their fast and then carry their sin.”
The governor answered, “This is what a letter from al-Manṣūr commands.” (It was the practice of the ʿUbaydīs to end the fast on the basis of astronomical calculation, paying no heed to actual sighting.)

The moon was not sighted, yet at dawn the governor appeared with drums, banners, and all the trappings of ʿĪd.
The judge declared, “I shall not come out, nor will I lead the prayer.” The governor therefore ordered another man to deliver the sermon.

He then wrote to al-Manṣūr describing what had happened. Al-Manṣūr summoned the judge, and he was brought before him.
Al-Manṣūr said, “Disavow what you did and I will pardon you.” He refused. Al-Manṣūr thereupon ordered that he be hung in the sun until he died; he kept begging for water, tormented by thirst, but none was given to him.
Afterwards they crucified him on a wooden beam.
So may the curse of Allah fall upon the wrongdoers.

195 – Ḥamzah ibn al-Qāsim ibn ʿAbd al-ʿAzīz al-Hāshimī *
The Imām, the exemplar, chief imām of the Manṣūr Congregational Mosque, Abū ʿUmar al-Hāshimī al-Baghdādī.

He was born in 249 AH.
He learned ḥadīth from Saʿdān ibn Naṣr, ʿĪsā ibn Abī Ḥarb, ʿAbbās al-Tarqafī, and ʿAbbās al-Dūrī.

(*) I have not located any sources that record his biography. (**) Tarikh Baghdad, vol. 8, pp. 181–183; al-Muntazam, vol. 6, pp. 350–351.
١٩٤ - الحُبُلِيُّ مُحَمَّدُ بنُ الحُبُلِيِّ * الإِمَامُ، الشَّهِيْد، قَاضِي مَدِيْنَةَ بَرْقَةَ، مُحَمَّدُ بنُ الحُبُلِيِّ. أَتَاهُ أَمِيْرُ بَرْقَة، فَقَالَ: غداً العِيْد. قَالَ: حَتَّى نرَى الهِلاَل، وَلاَ أُفَطِّر النَّاس، وَأَتقلَّد إِثمَهُم، فَقَالَ: بِهَذَا جَاءَ كِتَاب المَنْصُوْر - وَكَانَ هَذَا مِنْ رَأْي العُبَيْدِيَّة يفِّطرُوْنَ بِالِحسَاب، وَلاَ يعتبرُوْنَ رُؤْيَة - فَلَمْ يُرَ هِلاَل، فَأَصبح الأَمِيْرُ بِالطُّبولِ وَالبُنُودِ وَأُهبَةِ العِيْد. فَقَالَ القَاضِي: لاَ أَخرج وَلاَ أُصَلِّي، فَأَمر الأَمِيْرُ رَجُلاً خَطَبَ. وَكَتَبَ بِمَا جرَى إِلَى المَنْصُوْر، فَطَلَبَ القَاضِي إِلَيْهِ، فَأُحضِر. فَقَالَ لَهُ: تَنَصَّلْ، وَأَعفو عَنْكَ، فَامْتَنَعَ، فَأَمر، فَعُلِّق فِي الشَّمْس إِلَى أَنْ مَاتَ، وَكَانَ يَسْتَغيث العطشَ، فَلَمْ يُسقَ. ثُمَّ صَلَبُوهُ عَلَى خَشَبَةٍ. فلعنَةُ اللهِ عَلَى الظَّالمِين. ١٩٥ - حَمْزَةُ بنُ القَاسِمِ بنِ عَبْدِ العَزِيْزِ الهَاشِمِيُّ * الإِمَامُ، القُدْوَةُ، إِمَامُ جَامِع المَنْصُوْر، أَبُو عُمَرَ الهَاشِمِيُّ البَغْدَادِيُّ. مَوْلِدُهُ فِي سَنَةِ تِسْعٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. سَمِعَ مِنْ: سَعْدَان بنِ نَصْرٍ، وَعِيْسَى بنِ أَبِي حَرْب، وَعَبَّاس التَّرْقُفِيّ، وَعَبَّاس الدُّوْرِيّ.
(*) لم أقف على مصادر ترجمته. (* *) تاريخ بغداد: ٨ / ١٨١ - ١٨٣، المنتظم: ٦ / ٣٥٠ - ٣٥١.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies