Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who transmitted from him include Muḥammad ibn Ismāʿīl al-Warrāq, Abū al-Ḥasan al-Dāraqutnī, Ibn al-Thallāj, Abū al-Ḥusayn ibn Jumayʿ, and others.

He compiled an intikhāb (selected recension) of the narrations of Khaythama al-Aṭrābulusī.

He died while still in his middle years.

Al-Khaṭīb said, “He was reliable, renowned for the precision of his memorisation, and praised for his understanding.” (1)

Ṭalḥah al-Shāhid reported: “The ḥadith master Abū Aḥmad al-Zaydī died in 328 AH.”

Muḥammad ibn al-Fayyāḍ dated his death likewise, adding, “in the month of Ramaḍān.” (2)

Ibn Yūnus said: “He possessed memorisation and discernment; he died in Ramaḍān of 329 AH in Baghdad.” (3)

Al-Khaṭīb remarked, “The first date is more accurate, and I have been informed that he was born in 282 AH.” (4)

I (the author) say: Had his death not occurred so early, I would have mentioned him together with Ibn ʿAdī and al-Ismāʿīlī.

With my chain of transmission to Ibn Jumayʿ: Ḥāmid ibn Muḥammad Abū Aḥmad—the ḥadith master—narrated to us; he said: Muḥammad ibn ʿImrān narrated to us; he said: Muḥammad ibn Yaḥyā al-Qaṣrī narrated to us; he said: Bishr ibn ʿAqqār narrated to us, from ʿAzrah ibn Thābit, from Maṭar al-Warrāq, from Ibn Sīrīn, from Abū Hurayrah, who said:

“My close friend, the Messenger of Allah (peace and blessings be upon him), advised me to do three things: to perform Witr before sleeping, to fast three days of every month, and to bathe on Friday.” (5)

This is a singular (gharīb) ḥadith.

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 8, p. 171. (2) Ibid. (3) Tarikh Baghdad, vol. 8, pp. 171–172. (4) Tarikh Baghdad, vol. 8, p. 172. (5) The report is also found in the Musnad of Ahmad, vol. 2, pp. 299, 233, and 260, through several chains transmitted by Yunus, from al-Hasan, from Abu —
حَدَّثَ عَنْهُ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ الوَرَّاق، وَأَبُو الحَسَنِ الدَّارَقُطْنِيّ، وَابْنُ الثَّلاَّج، وَأَبُو الحُسَيْنِ بنُ جُمَيْع، وَآخَرُوْنَ. وَله انتخَاب عَلَى خَيْثَمَة الأَطْرَابُلُسِي. مَاتَ فِي الكُهُوْلَة. قَالَ الخَطِيْبُ: كَانَ ثِقَةً، مَوْصُوَفاً بِالحِفْظِ، مَذْكُوْرَا بِالفَهُم (١) . قَالَ طَلْحَة الشَّاهد: مَاتَ الحَافِظ أَبُو أَحْمَدَ الزَّيْدِيُّ سَنَةَ ثَمَانٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ. وَكَذَا وَرَّخه مُحَمَّدُ بنُ الفَيَّاض وَزَادَ: فِي رَمَضَانَ (٢) . وَقَالَ ابْنُ يُوْنُسَ: كَانَ يحفَظُ وَيفهَمُ، تُوُفِّيَ فِي رَمَضَانَ سَنَةَ تِسْعٍ وَعِشْرِيْنَ بِبَغْدَادَ (٣) . قَالَ الخَطِيْبُ: الأَوَّل أَصحُّ، وَبَلَغَنِي أَنَّهُ وُلِدَ سَنَةَ اثْنَتَيْنِ وَثَمَانِيْنَ وَمائَتَيْنِ (٤) . قُلْتُ: لَوْلاَ قَدِمُ وَفَاته لذكرتُهُ مَعَ ابْنِ عَدِيٍّ وَالإِسْمَاعِيْلِيّ. وبإِسنَادِي إِلى ابْنِ جُمَيْع، حَدَّثَنَا حَامِدُ بنُ مُحَمَّدِ أَبُو أَحْمَدَ الحَافِظ، حَدَّثَنَا مُحَمَّدُ بنُ عِمْرَانَ، حَدَّثَنَا مُحَمَّدُ بنُ يَحْيَى القَصْرِيُّ، حَدَّثَنَا بِشْرُ بنُ عَقَّار، عَنْ عَزْرَة بنِ ثَابِتٍ، عَنْ مَطَر الوَرَّاق، عَنِ ابْنِ سِيْرِيْنَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: أَوْصَانِي خليلِي رَسُوْل اللهِ ﷺ بِثَلاَث: الوِتْر قَبْل النَّوْم، وَصيَامُ ثَلاَثَةِ أَيَّام مِنْ كُلِّ شَهْرٍ، وَالغُسْل يَوْمَ الجُمُعَة (٥) . هَذَا حَدِيْثٌ غَريبٌ.
(١) " تاريخ بغداد " ٨ / ١٧١. (٢) المصدر السابق. (٣) " تاريخ بغداد ": ٨ / ١٧١ - ١٧٢. (٤) " تاريخ بغداد ": ٨ / ١٧٢. (٥) وأخرجه أحمد ٢ / ٢٩٩ و٢٣٣ و٢٦٠ من طرق عن يونس، عن الحسن، عن أبي =

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