Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Narrations from him were carried by Muhammad ibn ʿAbd Allah al-Razi, Muhammad ibn al-Hasan al-Baghdadi, Mansur ibn ʿAbd Allah al-Harawi al-Khalidi, Abu al-Qasim ʿAbd Allah ibn Muhammad al-Dimashqi, Ibn Jumayʿ al-Ghassani, and others.

It is related that on one occasion he sighed, “Ah!” When someone asked, “Why is that?” he replied, “Because of everything.”

It is also reported that Ibn Mujahid said to him, “Where, in the sciences of religion, do we ever find ruining what is beneficial?” He answered, “In His statement: ‘So he began wiping [them], striking their legs and necks’ (1). Yet tell me, O Qur’an-reciter, where have you found that the lover never chastises his beloved?” Ibn Mujahid fell silent. He [al-Shibli] added: “In His words: ‘We are the children of God and His beloved.’ Say, ‘Why then does He punish you?’ [al-Ma’idah 5:18] (2).”

From him it is also narrated that he said, “Never did I utter the word ‘Allah’ without immediately seeking Allah’s forgiveness for having said ‘Allah’ (3).”

Ahmad ibn ʿAtaʾ al-Rudhbarī recounted: “I heard al-Shibli say, ‘I wrote down hadith for twenty years, and I kept the company of the jurists for twenty years.’”

He used to emit a loud cry every Friday. One day he cried out, the people were disturbed, and Abu ʿImran al-Ashayb together with the jurists took exception. Al-Shibli came to them, and they said (4): “Abu Bakr, if a woman is uncertain whether the blood she sees is menstrual blood or irregular bleeding, what should she do?” He gave eighteen different answers. Abu ʿImran then rose and kissed his head (5).

(1) This is because, whenever al-Shibli put on a garment, he would tear a part of it. Moreover, the verse adduced here is debatable as evidence: Ibn Abbas explained it by saying that Solomon merely stroked the horses’ manes and legs out of love for them. Ibn Jarir preferred this view, arguing that Solomon would never hamstring an animal or destroy part of his wealth without cause; he was only distracted from his prayer by looking at the horses, and they bore no guilt. (2) “The Jews and the Christians said, ‘We are Allah’s children and His beloved.’ Say: ‘Why then does He punish you for your sins? No— you are but human beings among those He has created’” (Quran, surah al-Maida 5:18). See al-Khatib al-Baghdadi, Tarikh Baghdad, 14/392; the bracketed passage is taken from that edition. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, 14/390. (4) They wanted to expose his ignorance of fiqh (jurisprudence). (5) Al-Khatib al-Baghdadi, Tarikh Baghdad, 14/393; the bracketed passage is taken from that edition.
حَكَى عَنْهُ: مُحَمَّدُ بنُ عَبْدِ اللهِ الرَّازِيّ، وَمُحَمَّدُ بنُ الحَسَنِ البَغْدَادِيُّ، وَمَنْصُوْرُ بنُ عَبْدِ اللهِ الهَرَوِيّ الخَالدِي، وَأَبُو القَاسِمِ عَبْدُ اللهِ بنُ مُحَمَّدٍ الدِّمَشْقِيُّ، وَابْن جُمَيْع الغَسَّانِيّ، وَآخَرُوْنَ. قِيْلَ إِنَّهُ مَرَّة قَالَ: آهِ. فَقِيْلَ لَهُ: مِنْ أَيِّ شَيْء؟ قَالَ: مِنْ كُلِّ شَيْءٍ. وَقِيْلَ: إِنَّ ابْنَ مُجَاهد قَالَ لَهُ: أَيْنَ فِي العِلْمِ إِفسَاد مَا ينفع؟ قَالَ: قَوْله: ﴿فَطَفِقَ مَسْحاً بِالسُّوقِ وَالأَعنَاق (١) ﴾ . وَلَكِن يَا مُقْرِئ أَيْنَ مَعَكَ أَنَّ المحبَّ لاَ يُعَذّب حَبيبه؟ فَسَكَتَ ابْنُ مُجَاهِد. قَالَ: قَوْله: ﴿نَحْنُ أَبْنَاءُ الله وَأَحِبَّاؤُه قل فَلِمَ يُعَذِّبكُم﴾ [الْمَائِدَة:١٨] (٢) وَعَنْهُ: قَالَ: مَا قُلْتُ: الله إِلاَّ وَاسْتغفرتُ اللهَ مِنْ قَوْلِي: الله (٣) . قَالَ أَحْمَدُ بنُ عَطَاء الرُّوذَبارِيُّ: سَمِعْتُ الشِّبْلِي يَقُوْلُ: كتبتُ الحَدِيْث عِشْرِيْنَ سَنَةً، وَجَالَسْتُ الفُقَهَاءَ عِشْرِيْنَ سَنَةً. وَكَانَ لَهُ يَوْم الجُمُعَةِ صيحَةٌ، فصَاح يَوْماً، فَتشوَّش الخَلْقُ، فَحرِدَ أَبُو عِمْرَانَ الأَشيب وَالفُقَهَاء فَجَاءَ إِلَيْهِم الشِّبْلِي، فَقَالُوا (٤) : يَا أَبَا بَكْرٍ إِذَا اشْتَبَه عَلَيْهَا دَمُ الْحيض بِالاسْتحَاضَة مَا تصنع؟ فَأَجَابَ بثَمَانيَةَ عشرَ جَوَاباً. فَقَامَ أَبُو عِمْرَانَ، فَقبَّل رَأْسَه (٥) .
(١) ذلك لأنه كان من شأن الشبلي إذا لبس شيئا خرق فيه موضعا، وفي الاستشهاد بالآية نظر، فإن ابن عباس فسرها بقوله: جعل يمسح أعراف الخيل وعراقيبها: حبا لها، وهو الذي اختاره ابن جرير، قال: لأنه لم يكن ليعذب حيوانا بالعرقبة ويهلك مالا من ماله بلا سبب، سوى أنه اشتغل عن صلاته بالنظر إليها ولا ذنب لها. (٢) (قالت اليهود والنصارى نحن أبناء الله وأحباؤه، قل فلم يعذبكم بذنوبكم، بل أنتم بشر ممن خلق) ، المائدة: ١٨ وانظر " تاريخ بغداد ": ١٤ / ٣٩٢، وما بين حاصرتين منه. (٣) " تاريخ بغداد ": ١٤ / ٣٩٠. (٤) يريدون أن يظهروا جهله بالفقه. (٥) " تاريخ بغداد ": ١٤ / ٣٩٣، وما بين حاصرتين منه.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies