Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

With the same chain al-Ṣūrī related to me—I heard ʿAbd al-Ghanī say:

When al-Dāraquṭnī arrived in Egypt he was still able to meet Ḥamzah ibn Muḥammad ibn al-Kinānī (1), the ḥāfiẓ, in the twilight of the latter’s life. They sat together and began reviewing their narrations, and they kept at it until Ḥamzah quoted a hadith from Ibn ʿUqda.

Abū al-Ḥasan said to him, “So you have that here?” He then opened Abū al-ʿAbbās’s register and kept reciting from the latter’s hadiths things that left Ḥamzah dumbfounded—or words to that effect (2).

Abū Jaʿfar al-Ṭūsī said in his History: “Ibn ʿUqda was a Zaydī (3), specifically a Jarūdī (4); he died holding that view. I only listed him among our scholars (5) because of the sheer number of narrations he transmitted from them.”

He compiled a large History naming everyone who ever transmitted hadith, together with their biographical notices, although the work was never completed. He also authored a book entitled al-Sunan, an immense work—people said it filled an entire pack-animal’s load. Among his other writings are: Those Who Narrated from ʿAlī; Reciting the Basmalah Aloud; Reports Concerning Abū Ḥanīfah; The Consultative Council, and many other titles (6).

Ibn ʿAdī said: I heard Abū Bakr ibn Abī Ghālib state, “Ibn ʿUqda did not regard hadith as a matter of religion, for he used to prompt certain shaykhs of Kūfah to lie. He would prepare written copies for them and order them to narrate them (7).”

Ibn ʿAdī also said: I heard al-Bāghandī report something similar about him, and he said: “He wrote…"

(1) In Tarikh Baghdad, 5:21, the name is mistakenly written as al-Kattani. (2) Same source. (3) That is, one of the followers of Zayd ibn Ali ibn al-Husayn, who rose against the Umayyads during the reign of al-Walid ibn Yazid; for a summary of their doctrine, see al-Milal wa al-Nihal, 1:154-157. (4) A branch of the Zaydis, specifically the partisans of Abu al-Jarud Ziyad ibn Abi Ziyad; see al-Milal wa al-Nihal, 1:157-159. (5) The intended group is the Imamiyya, since Abu Jaʿfar al-Tusi was an Imami. (6) See al-Tusi, al-Fihrist, pp. 28–29; the material within brackets is cited from that source. (7) Tarikh Baghdad, 5:21.
وَبِهِ حَدَّثَنِي الصُّوْرِيُّ، سَمِعْتُ عَبْدَ الغنِي يَقُوْلُ: لَمَّا قَدِمَ الدَّارَقُطْنِيّ مِصْر أَدْرَكَ حَمْزَةَ بنَ مُحَمَّدِ بنِ الكِنَانِيّ (١) الحَافِظ فِي آخِرِ عُمُرِهِ، فَاجتمَعَ مَعَهُ، وَأَخذَا يتذَاكرَانِ، فَلَمْ يزَالاَ كَذَلِكَ حَتَّى ذكر حَمْزَةُ عَنِ ابْنِ عُقْدَة حَدِيْثاً. فَقَالَ لَهُ أَبُو الحَسَنِ: أَنْتَ هَا هُنَا؟ ثُمَّ فَتح دِيْوَانَ أَبِي العَبَّاسِ، وَلَمْ يَزَلْ يَذْكُرُ مِنْ حَدِيْثه مَا أَبهَرَ حَمْزَةَ، أَوْ كَمَا قَالَ (٢) . قَالَ أَبُو جَعْفَرٍ الطُّوْسِيُّ فِي (تَارِيْخه) :كَانَ ابْنُ عُقْدَة زيديّاً (٣) جَاروديّاً (٤) ، عَلَى ذَلِكَ مَاتَ، وَإِنَّمَا ذكرتُهُ فِي جُمْلَة أَصحَابنَا (٥) لكَثْرَةِ رِوَايَاته عَنْهُم. وَلَهُ تَارِيْخٌ كَبِيْر فِي ذِكْرِ مَنْ رَوَى الحَدِيْثَ مِنَ النَّاسِ كلّهم وَأَخْبَارِهِم، وَلَمْ يكمل، وكتَابُ (السُّنَن) وَهُوَ عَظِيْم، قِيْلَ: إِنَّهُ حِمْل بهيمَة، وَلَهُ كتَاب (مَنْ رَوَى عَنْ عَلِيّ) ، وكتَاب (الجَهْر بِالبَسْمَلَة) ، وكتَاب (أَخْبَار أَبِي حَنِيْفَةَ) ، وكتَاب (الشُّوْرَى) ، وَذَكَرَ أَشيَاء كَثِيْرَة (٦) . ابْنُ عَدِيٍّ: سَمِعْتُ أَبَا بَكْرٍ بنَ أَبِي غَالِب يَقُوْلُ: ابْن عُقْدَة لاَ يتديَّن بِالحَدِيْثِ، لأَنَّه كَانَ يَحْمِلُ شُيُوْخاً بِالكُوْفَةِ عَلَى الْكَذِب، يُسوّي لَهُم نُسخاً، وَيَأْمرُهُم أَنْ يَرْووهَا (٧) . قَالَ ابْنُ عَدِيٍّ: سَمِعْتُ البَاغَنْدِيَّ يَحْكِي فِيْهِ نَحْو ذَلِكَ، وَقَالَ: كتب
(١) صحف في " تاريخ بغداد ": ٥ / ٢١ إلى: الكتاني. (٢) المصدر السابق. (٣) أي من أتباع زيد بن علي بن الحسين. الذي ثار على بني أمية زمن الوليد بن يزيد انظر خلاصة مذهبهم في " الملل والنحل ": ١ / ١٥٤ - ١٥٧. (٤) إحدى فرق الزيدية، وهم أصحاب أبي الجارود زياد بن أبي زياد انظر " الملل والنحل ": ١ / ١٥٧ - ١٥٩. (٥) يقصد: الامامية. فأبو جعفر الطوسي كان إماميا. (٦) انظر " الفهرست " للطوسي: ٢٨ - ٢٩، وما بين حاصرتين منه. (٧) " تاريخ بغداد ": ٥ / ٢١.

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