Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The physician said: Abu Tāhir produced the Stone and declared, “This used to be worshipped.”

I answered, “By no means.”

He insisted, “Indeed it was.”

I replied, “You would know best,” and noticed that he had wrapped it in a fine Dabaqī (1) cloth scented with musk.

Later Abu Tāhir fought several battles against the Muslims that sapped his strength; his troops were cut down. He then sued for safe-conduct on the following terms: he would return the Stone, collect one dinar from every pilgrim, and guarantee their protection.

The narrator adds: He subsequently died of smallpox—may Allah not forgive him—in Ramadan of the year 302 AH at Hajr, still a man in his prime. After him, Abu al-Qāsim Saʿīd assumed power.

160 – Muḥammad ibn Rāʾiq, Abū Bakr*

The great amir, Abū Bakr. His father had been among the most eminent and dutiful of al-Muʿtaḍid’s mamluks.

Al-Muqtadir appointed Abū Bakr chief of police in Baghdad, where he proved gallant, high-minded, and bold. He was then made governor of Wāsiṭ and Basra. The amir Bujkam came to him, entered his service, and his position steadily rose. Al-Rāḍī billah later made him Commander of Commanders in 324 AH (2); he advanced to the forefront, and the affairs of the realm were placed in his hands. He descended with the caliph to Wāsiṭ (3) and equipped Bujkam

(1) The nisba derives from “Dabiq,” a small locality situated between al-Farma and Tinnis in the Egyptian province; see Yaqut, Muʿjam al-Buldan, 2:438. (*) For the narrative, compare: Akhbar al-Radi wa-l-Mutaqi, p. 230; Ibn ʿAsakir, Tarikh, 15:163b–164a; Ibn al-Athir, al-Kamil, 8:322 ff.; al-Safadi, al-Wafi bi-l-Wafayat, 3:69; Ibn Taghribirdi, al-Nujum al-Zahira, 3:275–276. (2) Ibn al-Athir, al-Kamil, 8:322–323. (3) Ibn al-Athir, al-Kamil, 8:329.
قَالَ الطَّبِيْب: فَأَخْرَجَ إِلَيَّ أَبُو طَاهِرٍ الحجَر، وَقَالَ: هَذَا كَانَ يُعبَد. قُلْتُ: كلاّ. قَالَ: بَلَى. قُلْتُ: أَنْتَ أَعْلَم، وَأَخْرَجَهُ فِي ثَوْبٍ دَبيقِي (١) ممسَّك. ثمَّ جَرَتْ لأَبِي طَاهِرٍ مَعَ المُسْلِمِيْنَ حُرُوبٌ أَوهنته. وَقُتِلَ جُنْدُه، وَطلَبَ الأَمَان عَلَى أَنْ يَرُدَّ الْحجر، وَأَنْ يَأْخذ عَنْ كُلّ حَاجّ دِيْنَاراً وَيخفِرَهُم. قُلْتُ: ثُمَّ هَلَكَ بِالجُدَرِيّ - لاَ ﵀ فِي رَمَضَانَ سَنَةَ اثْنَتَيْنِ وَثَلاَثِ مائَةٍ بهجَر كَهْلاً. وَقَامَ بَعْدَهُ أَبُو القَاسِمِ سَعِيْد. ١٦٠ - مُحَمَّدُ بنُ رَائِقٍ أَبُو بَكْرٍ * الأَمِيْرُ الكَبِيْرُ، أَبُو بَكْرٍ. كَانَ أَبُوْهُ مِنْ أَجلِّ مَمَالِيْك المُعْتَضِد وَأَدينهم. وَلِي أَبُو بَكْرٍ لِلْمُقْتَدر شُرْطَةَ بَغْدَاد فَطَلَعَ شَهْماً عَالِي الهِمَّة مِقْدَاماً، فولِي وَاسِطَ وَالبَصْرَةَ، فَوَفَدَ عَلَيْهِ بُجْكُم الأَمِيْرُ فَاسْتَخْدَمَه، وَتَرَقَّتْ حَالُهُ، فولاَهُ الرَّاضِي بِاللهِ إِمْرَةَ الأُمَرَاءِ فِي سَنَةِ أَرْبَعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ (٢) ، وَتَقَدَّم وَرُدَّت أُمُورُ المملكَةِ إِلَيْهِ، وَانحدر مَعَ الخَلِيْفَة إِلَى وَاسِط (٣) ، وَجَهَّزَ بُجْكُم
(١) نسبة إلى " دبيق " وهي بليدة كانت بين الفرما وتنيس، من أعمال مصر، " معجم البلدان ": ٢ / ٤٣٨. (*) أخبار الراضي والمتقي: ٢٣٠، تاريخ ابن عساكر: ١٥ / ١٦٣ ب، ١٦٤ آ، الكامل: ٨ / ٣٢٢ وما بعدها، الوافي بالوفيات: ٣ / ٦٩، النجوم الزاهرة: ٣ / ٢٧٥ - ٢٧٦. (٢) " الكامل ": ٨ / ٣٢٢ - ٣٢٣. (٣) " الكامل ": ٨ / ٣٢٩.

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