Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

153 – al-ʿAkari
Abū Bakr Muḥammad ibn Bishr ibn Baṭrīq
The ḥadith scholar Abū Bakr Muḥammad ibn Bishr ibn Baṭrīq az-Zubayrī, al-ʿAkari, the Egyptian.

He narrated from Bahr ibn Naṣr al-Khawlānī, al-Rabīʿ al-Murādī, Ibn ʿAbd al-Ḥakam, Bakkār ibn Qutaybah, Abū Umayyah al-Ṭarsūsī, Ibrāhīm ibn Marzūq, and many others.

He held dictation sessions in the congregational mosque of Fusṭāṭ.

Among those who transmitted from him were Ibn al-Muqriʾ, Muḥammad ibn al-Muẓaffar, Abū Muḥammad ibn al-Naḥḥās, Abū Bakr ibn Abī al-Ḥadīd, al-ʿAbbās ibn Muḥammad al-Faqīh, and others.

He was born in Sāmarrāʾ in 248 AH and settled in Egypt while still a youth.

Ibn Yūnus said: “He was the client (mawlā) of ʿAtīq ibn Maslama ibn ʿAtīq ibn ʿĀmir ibn ʿAbd Allāh ibn al-Zubayr ibn al-ʿAwwām.”

He died in Shawwāl 332 AH.

Ibn Nuqṭa recorded his name as al-Zanbarī—with the nūn pronounced quiescent—and thereby erred.

Ibn Yūnus also said: “Someone who knew Baṭrīq informed me that he was a Byzantine physician who accepted Islam at the hands of ʿAtīq ibn Maslama.”

I say: A number of scholars have written his name with a nūn; perhaps he was affiliated with the Zanbar clan by alliance, or he took up residence among them. ⦗1⦘

Some of his high-chain transmissions (ʿawālī) have reached me in the fifteenth volume of al-Khilʿiyyāt. ⦗2⦘

(*) Tabsir al-Muntabih, vol. 2, p. 656; Lisan al-Mizan, vol. 5, pp. 93-94; Husn al-Muhadara, vol. 1, p. 226. (1) See Tabsir al-Muntabih, vol. 2, p. 656, which notes that al-Zanbari belonged to both the tribes of Qudaʿa and Tayy. (2) The Khulaʿiyyat Parts: a collection of twenty fascicles compiled by Qadi Abu al-Hasan ibn al-Hasan ibn al-Husayn…
١٥٣ - العَكَرِيُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ بِشْرِ بنِ بطرِيقٍ * المُحَدِّثُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ بِشْرِ بنِ بطريقٍ الزُّبَيْرِيُّ، العَكَرِيُّ، المِصْرِيُّ. حَدَّثَ عَنْ: بَحْرِ بنِ نَصْرٍ الخَوْلاَنِيِّ، وَالرَّبِيْع المُرَادِيِّ، وَابْنِ عَبْدِ الحَكَمِ، وَبَكَّار بنِ قُتَيْبَةَ، وَأَبِي أُمَيَّةَ الطَّرَسُوْسِيّ، وَإِبْرَاهِيْم بن مَرْزُوق، وَخَلْقٍ. وَأَملَى بِجَامِع الفُسْطَاط. رَوَى عَنْهُ: ابْنُ المُقْرِئِ، وَمُحَمَّدُ بنُ المُظَفَّرِ، وَأَبُو مُحَمَّدٍ بنُ النَّحَّاسِ، وَأَبُو بَكْرٍ بنُ أَبِي الْحَدِيد، وَالعَبَّاسُ بنُ مُحَمَّدٍ الفَقِيْه، وَآخَرُوْنَ. وَمَوْلِدُهُ بِسَامَرَّاء فِي سَنَةِ ثَمَانٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ، وَسَكَنَ مِصْرَ مِنْ صباهُ. قَالَ ابْنُ يُوْنُسَ: هُوَ مولَى عَتيق بن مَسْلَمَةَ بن عَتِيق بن عَامِرِ بنِ عَبْدِ اللهِ بنِ الزُّبَيْرِ بن العَوَّامِ. مَاتَ فِي: شَوَّالٍ سنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. وَقَدْ ضَبَطَه ابْنُ نُقْطَة الزَّنْبَرِيُّ بنُوْنَ سَاكنَة فَوَهِمَ. وَقَدْ قَالَ ابْنُ يُوْنُسَ: قَالَ لِي مَنْ يَعْرِف بطريقَ: طبيبٌ رومِيّ أَسْلَمَ عَلَى يَد عَتيق بن مَسْلَمَةَ. قُلْتُ: قيّده بنُوْن جَمَاعَةٌ، فَلَعَلَّهُ زَنْبرِي بِالحِلْف أَوْ نزل فِيهِم (١) . وَقَدْ وَقَعَ لِي مِنْ عَوَالِيْهِ أَحَادِيْث فِي خَامِس عشر (الخِلَعيَّات) (٢) .
(*) تبصير المنتبه: ٢ / ٦٥٦، لسان الميزان: ٥ / ٩٣ - ٩٤، حسن المحاضرة: ١ / ٢٢٦. (١) انظر " تبصير المنتبه ": ٢ / ٦٥٦ وقال: الزنبري في قضاعة وفي طي. (٢) الاجزاء الخلعيات: وهي عشرون جزءا للقاضي أبي الحسن بن الحسن بن الحسين =

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