Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and from him people heard—among them Abū Muslim al-Kajji, who listened to my grandfather. When he missed a portion, Abū Muslim obtained it from me, and my grandfather passed away while he was reciting to me (1).

What I heard from him were the Musnad of the Ten (2), the Musnad of al-ʿAbbās (3), and part of the mawālī section, all before I had reached ten years of age. I was born at the beginning of the year 254 AH (4).

Abū Saʿd al-Samʿānī states in al-Ansāb:

Abū Bakr al-Sadūsī said: “When I was born, my father came in to my mother and said, ‘The astrologers have taken this boy’s horoscope and calculated that he will live for such-and-such a span. I have converted that span into days and resolved to set aside one dinar for every day.’ So he brought me a ḥubb (a large earthenware jar) (5) and filled it. Then he said, ‘Prepare another ḥubb for me,’ which he also filled as a precaution; after that he filled a third and buried them.

“But none of that benefited me against the vicissitudes of time, and I have been reduced to the state you now see.”

Abū Bakr ibn al-Saqaṭī remarked: “We saw him destitute, coming to us without even a waist-wrapper; we would take dictation from him, and people would show him kindness with one small gift after another (6).”

I say: I possess from his transmission the first part of the Musnad of ʿAmmār. He died in Rabīʿ al-Ākhir of the year 331 AH, at the age of seventy-eight.

(1) For the biography of Yaqub b. Shayba, see Tarikh Baghdad, vol. 14, pp. 281–283, and Tadhkirat al-Huffaz, vol. 2, pp. 577–578. (2) That is, the ten Companions who were promised Paradise. (3) The base manuscript reads “Ibn Abbas,” but we have adopted the reading corroborated by Tarikh Baghdad, vol. 14, p. 281 and vol. 1, p. 374. (4) Tarikh Baghdad, vol. 1, p. 374; the words in brackets are quoted from that source. (5) Al-Ansab gives the form “Jaba,” which is a scribal error. The correct reading is al-hubb (with a u-vowel), meaning a large earthenware jar. (6) See Al-Ansab, vol. 7, p. 60; the bracketed passage is taken from that edition.
أَبُو مُسْلِم الكَجِّيّ مِنْ جَدِّي، وَفَاتَه شَيْءٌ، فَسَمِعَ ذَلِكَ أَبُو مُسْلِم مِنِّي، وَمَاتَ جَدِّي وَهُوَ يَقْرَأُ عَلَيّ (١) . فَالَّذِي سَمِعْتُ مِنْهُ مُسْند العشرَة (٢) ، وَمُسْنَدَ العَبَّاسِ (٣) وَبَعْض الموَالِي وَلِي دُوْنَ الْعشْر سِنِيْنَ. وُلِدْتُ فِي أَوَّلِ سَنَةٍ أَرْبَعٍ وَخَمْسِيْنَ وَمائَتَيْنِ (٤) . وَقَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ فِي (الأَنسَاب) : قَالَ أَبُو بَكْرٍ السَّدُوْسِيّ: وَلَمَّا وُلِدْتُ، دَخَلَ أَبِي عَلَى أُمِّي، فَقَالَ: إِنَّ المُنَجِّمِينَ قَدْ أَخذُوا مَوْلِدَ هَذَا الصَّبيّ، وَحسبوهُ فَإِذَا هُوَ يعيشُ كَذَا وَكَذَا. وَقَدْ حَسَبتهَا أَيَّاماً، وَقَدْ عَزَمتُ أَنْ أَعدَّ لِكُلِّ يَوْم دِيْنَاراً. فَأَعدَّ لِي حُبّاً (٥) وَمَلأَه، ثُمَّ قَالَ: أَعدِّي لِي حُبّاً آخر، فَمَلأه، اسْتِظْهَاراً، ثُمَّ ملأَ ثَالِثاً وَدَفَنَهُمْ. قَالَ أَبُو بَكْرٍ: وَمَا نَفَعَنِي ذَلِكَ مَعَ حَوَادث الزَّمَان وَقَدِ احتجتُ إِلَى مَا تَرَوْنَ. قَالَ أَبُو بَكْرٍ بنُ السَّقَطِيّ: رأَينَاهُ فَقِيْراً يَجِيْئُنَا بِلاَ إِزَار، وَنَسْمَع عَلَيْهِ، وَيُبَرُّ بِالشَّيْء بَعْد الشَّيْء (٦) . قُلْتُ: عِنْدِي مِنْ رِوَايته الأَوَّل مَنْ مسنَدِ عَمَّار ﵁. تُوُفِّيَ فِي: رَبِيْعٍ الآخِرِ سنَةَ إِحْدَى وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ ثَمَان وَسَبْعُوْنَ سَنَةً.
(١) ترجمة يعقوب بن شيبة في " تاريخ بغداد ": ١٤ / ٢٨١ - ٢٨٣، و" تذكرة الحفاظ ": ٢ / ٥٧٧ - ٥٧٨. (٢) يعني: العشرة المبشرين بالجنة. (٣) في الأصل: ابن عباس. وما اثبتناه من " تاريخ بغداد ": ١٤ / ٢٨١، ١ / ٣٧٤. (٤) " تاريخ بغداد ": ١ / ٣٧٤، وما بين حاصرتين منه. (٥) في " الأنساب ". جبا، وهو تصحيف. والحب: بالضم، الجرة، أو الضخمة منها. (٦) انظر " الأنساب ": ٧ / ٦٠، وما بين حاصرتين منه.

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