Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He learned from Ahmad ibn Yusuf as-Sulami, ʿAli ibn al-Hasan al-Hilali, Hamid ibn Mahmud, and a number of others.
During his journeys he also took transmission from Yahya ibn Jaʿfar, ʿAbbas ad-Duri, and Muhammad ibn Ishaq as-Saghani, and his repertory of reports was vast.
Narrators from him include: Abu Bakr ibn Ishaq as-Sibghi, Abu ʿAli al-Hafiz, ʿAbd Allah ibn Saʿd, Ibn Manda, Ibn Mahmish, Muhammad ibn Ibrahim al-Jurjani, and others besides.

Abu ʿAbd Allah al-Hakim said, “I frequented him for more than a year, yet did not obtain so much as a single letter of the material I had heard from him. Still, I did hear a great deal from him. (1)”

I also heard Abu an-Nadr the jurist say, “Whenever the imam Ibn Khuzaymah was uncertain about a point of language, he would refer to no one but Abu Tahir al-Muhammadabadi. (2)”

I say: He died in 336 AH, having passed the age of ninety.
He was among the leading trustworthy authorities, deeply versed in the meanings of the Revelation and in Arabic letters.
His narrations appear in the Thaqafiyyat (3) and elsewhere.

145 – al-Farraʾ Abu ʿImran Musa ibn Saʿid ibn Musa*
The imam, the mentor of Hamadhan: Abu ʿImran Musa ibn Saʿid ibn Musa al-Hamadhani.

(1) Al-Ansab, p. 512a. (2) Ibid. (3) See p. 272, note 1 of this volume. (*) Tarikh Baghdad, vol. 13, p. 59.
سَمِعَ: أَحْمَدَ بنَ يُوْسُفَ السُّلَمِيّ، وَعَلِيَّ بنَ الحَسَنِ الهلاَلِيَّ، وَحَامِدَ بن مَحْمُوْد، وَطَائِفَة. وَفِي رِحْلَتِهِ مِنْ: يَحْيَى بنِ جَعْفَرٍ، وَعَبَّاس الدُّوْرِيّ، وَمُحَمَّد بنِ إِسْحَاقَ الصَّغَانِيِّ، وَكَانَ وَاسِعَ الرِّوَايَة. حَدَّثَ عَنْهُ: أَبُو بَكْرٍ بنُ إِسْحَاقَ الصِّبْغِيُّ، وَأَبُو عَلِيٍّ الحَافِظ، وَعَبْدُ اللهِ بنُ سَعْدٍ، وَابْنُ مَنْدَة، وَابْن مَحْمِش، وَمُحَمَّدُ بنُ إِبْرَاهِيْمَ الجُرْجَانِيّ، وَآخَرُوْنَ. قَالَ أَبُو عَبْدِ اللهِ الحَاكِمُ: اختلَفْتُ إِلَيْهِ أَكْثَرَ مِنْ سنَةٍ، وَلَمْ أَصلْ إِلَى حرف مِنْ سَمَاعَاتِي مِنْهُ. وَقَدْ سَمِعْتُ مِنْهُ الكَثِيْر (١) . وَسَمِعْتُ أَبَا النَّضْر الفَقِيْه، يَقُوْلُ: كَانَ الإِمَامُ ابْنُ خُزَيْمَةَ إِذَا شَكَّ فِي اللُّغَةِ لاَ يرجِعُ فِيْهَا إِلاَّ إِلَى أَبِي طَاهِرٍ المُحَمَّد اباذِيِّ (٢) . قُلْتُ: تُوُفِّيَ سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ، وَقَدْ نيَّفَ عَلَى التِّسْعِيْنَ. وَكَانَ مِنْ أَعيَان الثِّقَات العَالِمِينَ بِمَعَانِي التنَزِيْل، وَبَالأَدب. يَقَعُ حَدِيْثُهُ فِي (الثَّقَفِيَّات) (٣) ، وَغيرِهَا. ١٤٥ - الفَرَّاءُ أَبُو عِمْرَانَ مُوْسَى بنُ سَعِيْدِ بنِ مُوْسَى * الإِمَامُ، مُفِيْدُ هَمَذَان، أَبُو عِمْرَانَ مُوْسَى بنُ سَعِيْدِ بن مُوْسَى الهَمَذَانِيُّ.
(١) " الأنساب ": ٥١٢ آ. (٢) المصدر السابق. (٣) انظر ص / ٢٧٢ / تعليق / ١ / من هذا الجزء. (*) تاريخ بغداد: ١٣ / ٥٩.

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