Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted hadith from Abu Dawud al-Sijistani, Muhammad ibn Yunus al-Kudaymi, Thaʿlab, al-Mubarrad, Abu al-ʿAynaʾ, and many others.
Those who narrated from him included Ibn Hayyawayh, Abu Bakr ibn Shadhan, al-Daraqutni, Abu al-Hasan ibn al-Jundi, ʿAli ibn al-Qasim, Ibn Jumayʿ, Abu Ahmad al-Faradi, al-Husayn al-Ghadaʾiri, and several others.

He composed both poetry and prose and was renowned for the breadth of his learning.
He enjoyed intimate company with several caliphs; his speech was graceful, his words accepted, and his creed sound. Later, when straitened circumstances befell him, he left Baghdad. We have heard one of his small collections, and their forefather Ṣūl had been the ruler of Gurgān. (1)

Al-Ṣūlī died in 335 AH.

Muhammad ibn Isḥaq al-Nadim reports that al-Ṣūlī was a boon companion of the caliph al-Rāḍī, having first served as his tutor, and that he was the finest chess player of his age—people even coined proverbs about him. (2)

He passed away in Basra while in hiding, because he had transmitted a report concerning ʿAli (may Allah be pleased with him); the common folk sought him out to kill him. (3)

The elder al-Ṣūlī, Ibrāhīm ibn al-ʿAbbās the man of letters, (4) was the brother of ʿAbd Allah, the grandfather of this Abū Bakr.

In the same year there also died al-ʿAbbās ibn al-Qāṣṣ, the senior Shafiʿi scholar, and Muhammad ibn Jaʿfar.

(1) He embraced Islam and joined Yazid ibn al-Muhallab ibn Abi Sufra. Maslama ibn Abd al-Malik killed him alongside Yazid at the Battle of al-Aqr in 102 AH; see Tarikh Jurjan, p. 194, and al-Kamil, 5/79–89. (2) Al-Fihrist, p. 215. (3) Wafayat al-Ayan, 4/360; the text enclosed in brackets is taken from this source. (4) A detailed biography appears in al-Aghani, 10/43–68.
حَدَّثَ عَنْ: أَبِي دَاوُدَ السِّجِسْتَانِيِّ، وَمُحَمَّدِ بنِ يُوْنُسَ الكُدَيْمِيِّ، وَثَعْلَبٍ، وَالمُبَرِّدِ، وَأَبِي العَيْنَاء، وَخَلْقٍ. رَوَى عَنْهُ: ابْنُ حَيُّوْيَه، وَأَبُو بَكْرٍ بنُ شَاذَانَ، وَالدَّارَقُطْنِيّ، وَأَبُو الحَسَنِ بنُ الجُنْدِيّ، وَعَلِيُّ بنُ القَاسِمِ، وَابْنُ جُمَيْع، وَأَبُو أَحْمَدَ الفَرَضِيّ، وَالحُسَيْنُ الغَضَائِرِيُّ، وَعِدَّةٌ. وَلَهُ النَّظْمُ وَالنَّثْرُ وَكَثْرَةُ الاطِّلاَعِ. نَادَمَ جَمَاعَةً مِنَ الخُلَفَاءِ، وَكَانَ حُلوَ الإِيرَاد، مَقْبُوْلَ القَوْلِ، حسَنَ الْمُعْتَقد، خَرَجَ عَنْ بَغْدَاد لإِضَاقَة لحِقَتْهُ بِأَخَرَة، وَلَهُ جُزء سمِعنَاهُ، وَكَانَ جدُّهُم صُول مَلِكَ جُرْجَان (١) . تُوُفِّيَ الصُّوْلِيُّ: سَنَةَ خَمْسٍ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. فَذَكَرَ مُحَمَّدُ بنُ إِسْحَاقَ النَّدِيْم أَنَّ الصُّوْلِيّ نَادَمَ الرَّاضِي، وَكَانَ أَوَّلاً يُعَلِّمه، وَكَانَ أَلعَبَ أَهْلِ زَمَانِهِ بِالشَّطْرَنجِ، وَيُضْرَبُ بِهِ المَثَل (٢) . تُوُفِّيَ بِالبَصْرَةِ مستتراً، لأَنَّه رَوَى خَبَراً فِي حقِّ عليٍّ ﵇، فَطَلَبَتْهُ العَامَّة لِتَقْتُلَه (٣) . وَالصُّوْلِيُّ الكَبِيْرُ إِبْرَاهِيْمُ بنُ العَبَّاسِ الأَدِيْبُ (٤) هُوَ أَخُو عَبْدِ اللهِ جَدِّ أَبِي بَكْرٍ هَذَا. وَفِيْهَا: تُوُفِّيَ العَبَّاس بنُ القَاصّ شَيْخُ الشَّافِعِيَّة، وَمُحَمَّدُ بنُ جَعْفَر
(١) أسلم والتحق بيزيد بن المهلب بن أبي صفرة، وقد قتله مسلمة بن عبد الملك يوم العقر مع يزيد، وذلك سنة / ١٠٢ / هـ انظر " تاريخ جرجان ": ١٩٤، و" الكامل ": ٥ / ٧٩ - ٨٩. (٢) " الفهرست ": ٢١٥. (٣) " وفيات الأعيان ": ٤ / ٣٦٠، وما بين حاصرتين منه. (٤) له ترجمة في " الاغاني ": ١٠ / ٤٣ - ٦٨.

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