Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among his more unusual rulings is the view that when a judge wishes to contract the marriage of a woman who has no guardian, he may represent both sides of the contract himself; it is said that he actually did so for his own marriage in Damascus. (1)

He is also quoted as saying, “If, in a qirāḍ (profit-sharing partnership), the owner of the capital stipulates that he will work alongside the agent, the condition is valid.” (2) Al-ʿAbbādī cites this opinion from him in the book al-Raqm.

He died in 330 AH.

136 – ʿAbd al-Ghāfir ibn Salāmah, Abū Hāshim al-Ḥaḍramī *
A ḥadith scholar and authoritative ḥujjah, Abū Hāshim al-Ḥaḍramī was originally from Ḥimṣ and later settled in Basra.

He taught in al-Madāʾin, narrating from Kathīr ibn ʿUbayd and Yaḥyā ibn ʿUthmān.

Those who transmitted from him include al-Dāraqutnī, Ibn Shāhīn, Ibn Jāmiʿ al-Dahhān, Ibn al-Ṣalt al-Ahwāzī, Abū ʿUmar al-Hāshimī, and Ibn Jumayʿ.

Al-Khaṭīb declared him reliable. (3)

He passed away in 330 AH.

137 – Ibn Ḥujr, ʿAlī ibn Muḥammad ibn Ayyūb al-Raqqī **
The muhaddith, reliable and widely travelled, Abū al-Ṭayyib ʿAlī ibn Muḥammad ibn Abī Sulaymān Ayyūb ibn Ḥujr al-Raqqī, later known as al-Ṣūrī.

(1) Tabaqat al-Shafi‘iyya, 3/298–299. (2) Qudat Dimashq, p. 28. (*) Tarikh Baghdad, 11/136–138; Tarikh Ibn Asakir, 10/203a–203b; al-Muntazam, 6/328; al-Ibar, 2/222; Shadharat al-Dhahab, 2/327. (3) Tarikh Baghdad, 11/136. (**) Tarikh Ibn Asakir, 12/257a.
وَمِنْ غرَائِبه أَنَّ القَاضِي إِذَا أَرَادَ نِكَاحَ مَنْ لاَ وَلِيَّ لَهَا، لَهُ أَنْ يتولَّى طرفَي العَقْد، يُقَال: إِنَّهُ فَعَلَ ذَلِكَ لِنَفْسِهِ بِدِمَشْقَ (١) . وَعَنْهُ قَالَ: لَوْ شَرط فِي القِرَاض أَنْ يعملَ ربُّ المَال مَعَ العَامل جَاز (٢) . حَكَاهُ عَنْهُ العَبَّادِيُّ فِي كِتَاب (الرّقم) . تُوُفِّيَ سَنَةَ ثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. ١٣٦ - عَبْدُ الغَافرِ بنُ سَلاَمَةَ أَبُو هَاشِمٍ الحَضْرَمِيُّ * المُحَدِّثُ، الحُجّة، أَبُو هَاشِمٍ الحَضْرَمِيُّ، الحِمْصِيُّ، نَزِيْلُ البَصْرَةِ. حدَّث بِمدَائِن عَنْ: كَثِيْر بنِ عُبَيْد، وَيَحْيَى بن عُثْمَانَ. وَعَنْهُ: الدَّارَقُطْنِيُّ، وَابْنُ شَاهِيْنٍ، وَابْنُ جَامِع الدَّهَّان، وَابْنُ الصَّلْت الأَهْوَازِيُّ، وَأَبُو عُمَرَ الهَاشِمِيّ، وَابْنُ جُمَيْع. وَثَّقَهُ الخَطِيْب (٣) . تُوُفِّيَ سَنَةَ ثَلاَثِيْنَ وَثَلاَثِ مائَةٍ. ١٣٧ - ابْنُ حُجْرٍ عَلِيُّ بنُ مُحَمَّدِ بنِ أَيُّوْبَ الرَّقِّيُّ ** المُحَدِّثُ، الثِّقَةُ، الرَّحَّالُ، أَبُو الطَّيِّبِ عَلِيُّ بنُ مُحَمَّدِ بنِ أَبِي سُلَيْمَانَ أَيُّوْبَ بنِ حُجْرٍ الرَّقِّيّ، ثُمَّ الصُّوْرِيُّ.
(١) " طبقات الشافعية ": ٣ / ٢٩٨ - ٢٩٩. (٢) " قضاة دمشق ": ٢٨. (*) تاريخ بغداد: ١١ / ١٣٦ - ١٣٨، تاريخ ابن عساكر: ١٠ / ٢٠٣ آ - ٢٠٣ ب، المنتظم: ٦ / ٣٢٨، العبر: ٢ / ٢٢٢، شذرات الذهب: ٢ / ٣٢٧. (٣) " تاريخ بغداد ": ١١ / ١٣٦. (* *) تاريخ ابن عساكر: ١٢ / ٢٥٧ آ.

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