Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was the mentor of Abū Bakr al-Duqqī (1) and ranked among those who strove tirelessly in worship.

Al-Duqqī said, “I never saw anyone who could project affluence the way he did. He would wear two white shirts, a cloak, trousers, clean sandals, and a turban, and he carried a key in his hand; yet he owned no house at all—he would simply lie in the mosques—and he could go five, even six nights (2) without eating.”

Aḥmad ibn ʿAlī al-Rustumī said, “Al-Farghānī was one of a kind. He travelled with a small jug in which he kept a thin shirt; whenever he entered a town he would put it on. He also carried an engraved key that he would place in front of him when he prayed, giving people the impression that he was a merchant.”

ʿAbd al-Wāḥid ibn Bakr relates: “Al-Duqqī told us, ‘I heard al-Farghānī say: I entered the monastery on Mount Sinai, and their metropolitan came to me accompanied by men who looked as though they had been raised from the graves.

He said, ‘Each of these men eats only one meal a week, and they take pride in that.’

I asked, ‘How long can your senior member endure?’

They replied, ‘Thirty days.’

So I sat in the middle of the monastery for forty days without eating or drinking (3).

Their metropolitan then came out to me and said, ‘Man, get up—you have corrupted the hearts of these people.’

I said, ‘Not until I have completed sixty days,’ but they insisted, so I left (4).’ ”

Al-Farghānī passed away in 331 AH.

(1) Muhammad b. Dawud al-Daqqi, a leading Sufi master; he died in Greater Syria in 360/970. See Tabaqat al-Sufiyya, pp. 448–450. (2) Tabaqat al-Awliya, p. 303. (3) It is inconceivable for a person to remain alive after abstaining from both food and drink for forty days. In our own era we have witnessed several individuals who fasted from food—but not from water—for forty days as a form of therapy under medical supervision. Whether or not this report is authentic, Islam neither commends nor encourages such practice, for the Prophet ﷺ would fast and then break his fast. (4) Al-Nujum al-Zahira, 3:279–80; the material in square brackets is drawn from that source.
أُسْتَاذ أَبِي بَكْرٍ الدُّقِّيِّ (١) ، كَانَ مِنَ المجتهدينَ فِي العِبَادَةِ. قَالَ الدُّقِّي: مَا رَأَيْتُ مَنْ يُظهر الغِنَى مثلَه، يَلْبَسُ قمِيصين أَبيضين، وَرِدَاءً وَسرَاويل وَنَعْلاً نظيفاً، وَعِمَامَةً، وَفِي يَدهِ مِفْتَاح، وَلَيْسَ لَهُ بَيْتٌ، بَلْ ينطرحُ فِي المَسَاجِدِ، وَيطوِي الخمسَ ليَالِي وَالسّتّ (٢) . وَقَالَ أَحْمَدُ بنُ عَلِيٍّ الرُّسْتُمِيّ: كَانَ الفَرْغَانِيُّ نسيجَ وَحْدِه، مَعَهُ كوز، فِيْهِ قَمِيْصٌ رقيقٌ، فَإِذَا أَتَى بَلَداً لَبِسَه، وَمَعَهُ مِفْتَاح منقوشٌ يطرحهُ إِذَا صَلَّى بَيْنَ يَدَيْهِ، يوهِم أَنَّهُ تَاجر. عَبْدُ الوَاحِدِ بنُ بَكْر: حَدَّثَنَا الدُّقِّيّ، سَمِعْتُ الفَرْغَانِيَّ يَقُوْلُ: دَخَلْتُ دير طور سِينَاء، فَأَتَانِي مُطرَانهُم بِأَقوَامٍ كَأَنَّهُم نُشرُوا مِنَ القُبُوْر. فَقَالَ: هَؤُلاَءِ يَأْكُلُ أَحَدُهُم فِي الأُسْبُوْع أَكلَة يفخرُوْنَ بِذَلِكَ. فَقُلْتُ: كم صَبْرُ كبيرِكُم هَذَا؟ قَالُوا: ثَلاَثِيْنَ يَوْماً. فَقَعدتُ فِي وَسطِ الدَّير أَرْبَعِيْنَ يَوْماً لَمْ آكل وَلَمْ أَشربْ (٣) . فَخَرَجَ إِلَيَّ مُطْرَانهُم وَقَالَ: يَا هَذَا قُمْ، أَفسدتَ قُلُوْبَ هَؤُلاَءِ. فَقُلْتُ: حَتَّى أُتِمَّ سِتِّيْنَ يَوْماً، فَأَلَحُّوا فَخَرَجت (٤) . تُوُفِّيَ الفَرْغَانِيُّ سَنَة إِحْدَى وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ.
(١) هو محمد بن داود، الدقي، من كبار الصوفية، توفي بالشام سنة / ٣٦٠ / هـ. انظر " طبقات الصوفية ": ٤٤٨ - ٤٥٠. (٢) " طبقات الأولياء ": ٣٠٣. (٣) لا يعقل أن يبقى الإنسان حيا إذا امتنع أربعين يوما عن الطعام والشراب، وقد شاهدنا في عصرنا غير واحد قد صام أربعين يوما عن الطعام دون الشراب طلبا للاستشفاء، وتحت إشراف الاطباء، وسواء أصحت هذه الحكاية أم لم تصح، فليس هذا مما يحمده الإسلام ويرغب فيه، فإن النبي ﷺ كان يصوم ويفطر. (٤) " النجوم الزاهرة ": ٣ / ٢٧٩ - ٢٨٠، وما بين حاصرتين منه.

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