Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

131 – al-Azraq, Abū Bakr Yūsuf ibn Yaʿqūb ibn Isḥāq*

He was a shaykh, a scholar, and a reliable authority. His full name is Abū Bakr Yūsuf ibn Yaʿqūb, son of the ḥadīth scholar Isḥāq ibn Buhlūl, the Tanūkhī from Anbār who later moved to Baghdad and served as a scribe.

He was born in 238 AH.

He received ḥadīth from his grandfather, Bishr ibn Maṭar, al-Zubayr ibn Bakkār, al-Ḥasan ibn ʿArafah, the ḥadīth master Yaʿqūb ibn Shaybah, and several others.

Those who narrated from him include Ibn al-Muẓaffar, al-Dāraquṭnī, Abū al-Ḥusayn ibn Jumayʿ, Abū al-Ḥusayn ibn al-Mutayyam, Ibrāhīm ibn Khurrashīdh Qūlah, and others. It has even been claimed that the ḥadīth scholar Abū Yaʿlā al-Mawṣilī transmitted from him, but this is incorrect; Abū Yaʿlā’s name was merely inserted as an extra link in the isnād of a report.

Aḥmad ibn Yūsuf al-Azraq said, “I heard my father say: By the year 315 AH more than fifty thousand dinars had passed through my hands in avenues of charity.” (1)

The judge Abū al-Qāsim al-Tanūkhī remarked, “Yūsuf al-Azraq was a distinguished and resourceful clerk; he was austere in his religious life and one who commanded what is right.” (2)

He died at the end of 329 AH.

(*) Akhbar al-Radi wa-al-Muttaqi, p. 213; Tarikh Baghdad, vol. 14, pp. 321–322; al-Ansab, vol. 1, pp. 200–201; al-Muntazam, vol. 6, p. 325; al-Ibar, vol. 2, p. 219; Mirat al-Jinan, vol. 2, p. 296; al-Bidaya wa-al-Nihaya, vol. 11, p. 201; al-Jawahir al-Mudiyya, vol. 2, p. 234; Shadharat al-Dhahab, vol. 2, p. 324. (1) Tarikh Baghdad, vol. 14, pp. 321–322. (2) Ibid.
١٣١ - الأَزْرَقُ أَبُو بَكْرٍ يُوْسُفُ بنُ يَعْقُوْبَ بنِ إِسْحَاقَ * الشَّيْخُ، العَالِمُ، الثِّقَةُ، أَبُو بَكْرٍ يُوْسُفُ بنُ يَعْقُوْبَ ابْنِ الحَافِظِ إِسْحَاقَ بنِ بُهْلُوْل، التَّنوخِيُّ الأَنْبَارِيُّ، ثُمَّ البَغْدَادِيُّ الكَاتِبُ. وُلِدَ سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. وَسَمِعَ مِنْ: جَدِّه، وَبِشْر بنِ مَطَر، وَالزُّبَيْر بنِ بَكَّار، وَالحَسَن بنِ عَرَفَةَ، وَيَعْقُوْب بنِ شَيْبَةَ الحَافِظ، وَعِدَّةٍ. حَدَّثَ عَنْهُ: ابْنُ المُظَفَّر، وَالدَّارَقُطْنِيُّ، وَأَبُو الحُسَيْنِ بنُ جُمَيْع، وَأَبُو الحُسَيْنِ بنُ المُتَيَّم، وَإِبْرَاهِيْم بن خُرَّشِيذ قُوله وَآخَرُوْنَ، حَتَّى قِيْلَ: إِنَّ الحَافِظ أَبَا يَعْلَى المَوْصِلِيّ رَوَى عَنْهُ، وَهَذَا غَلَطٌ، بَلْ جَاءَ ذِكْرُ أَبِي يَعْلَى زَائِداً فِي إِسْنَاد الحَدِيْث. قَالَ أَحْمَدُ بنُ يُوْسُفَ الأَزْرَق: سَمِعْتُ أَبِي يَقُوْلُ: خَرَجَ عَنْ يدِي إِلَى سَنَةِ خَمْسَ عَشْرَةَ وَثَلاَثِ مائَةٍ نَيِّفٌ وَخَمْسُوْنَ أَلف دِيْنَارٍ فِي أَبْوَاب البِرِّ (١) . قَالَ القَاضِي أَبُو القَاسِمِ التَّنُوْخِيُّ: كَانَ يُوْسُفُ الأَزْرَق كَاتِباً جليلاً مُتصرِّفاً، وَكَانَ متخَشِّناً فِي دِيْنِهِ، أَمَّاراً بِالمَعْرُوْف (٢) . تُوُفِّيَ فِي آخِرِ سَنَةِ تِسْعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ.
(*) أخبار الراضي والمتقي: ٢١٣، تاريخ بغداد: ١٤ / ٣٢١ - ٣٢٢، الأنساب: ١ / ٢٠٠ - ٢٠١، المنتظم: ٦ / ٣٢٥، العبر: ٢ / ٢١٩، مرآة الجنان: ٢ / ٢٩٦، البداية والنهاية: ١١ / ٢٠١، الجواهر المضية: ٢ / ٢٣٤، شذرات الذهب: ٢ / ٣٢٤. (١) " تاريخ بغداد ": ١٤ / ٣٢١ - ٣٢٢. (٢) المصدر السابق.

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