Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAlī Muḥammad ibn ʿAbd al-Wahhāb ibn ʿAbd al-Raḥmān ibn ʿAbd al-Wahhāb, al-Thaqafī al-Nīshāpūrī, a Shāfiʿī preacher and a descendant of al-Ḥajjāj.
He was born in Quhistān (1) in 244 AH.
He heard ḥadith from Muḥammad ibn ʿAbd al-Wahhāb al-Farrāʾ, Mūsā ibn Naṣr al-Rāzī, the ḥāfiẓ Aḥmad ibn Milāʿib, Muḥammad ibn al-Jahm al-Simmarī, and others of their generation, beginning his auditions only in his later years.
Those who narrated from him include Abū Bakr al-Ṣibghī, Abū al-Walīd al-Faqīh, Abū ʿAlī al-Nīshāpūrī, Abū Aḥmad al-Ḥākim, and others.
Al-Ḥākim said: “I attended his funeral, and I do not recall ever having seen in Nīshāpūr such a crowd. I was present, while still a boy, at one of his preaching sessions, and I heard him beseech, ‘You are indeed al-Wahhāb, al-Wahhāb, al-Wahhāb.’” (2)
Our shaykh al-Ṣibghī said: “The Noble Traits of the Companions and the Followers were transmitted by Imām Mālik from them; from Mālik they were taken by Yaḥyā ibn Yaḥyā al-Tamīmī; from Yaḥyā they were taken by Muḥammad ibn Naṣr al-Marwazī; and from Ibn Naṣr they were taken by Abū ʿAlī al-Thaqafī.”
Al-Ḥākim also said: “I heard Abū al-Walīd al-Faqīh relate: ‘I visited Ibn Surayj in Baghdad, and he asked me, “With whom did you study Shāfiʿī fiqh in Khurāsān?” I replied…’”

= al-Shafiʿiyya, vol. 3, pp. 192-196; Tabaqat al-Awliyaʾ, pp. 298-299; al-Nujum al-Zahira, vol. 3, pp. 267-268; Tabaqat Ibn Hidaya Allah, pp. 60-62; Shadharāt al-Dhahab, vol. 2, p. 315. (1) In al-Ansab the place-name is vocalized with a dumma on both the qaf and the haʾ, while Muʿjam al-Buldan, 40/416, reads “Quhistan,” with a dumma on the qaf and a kasra on the haʾ; it denotes the mountain region situated between Herat and Nishapur. (2) Tabaqat al-Shafiʿiyya, vol. 3, p. 194; the passage enclosed in brackets is cited from that source.
عَلِيٍّ مُحَمَّدُ بنُ عَبْدِ الوَهَّابِ بنِ عَبْدِ الرَّحْمَنِ بنِ عَبْدِ الوَهَّابِ، الثَّقَفِيُّ النَّيْسَابُوْرِيُّ الشَّافِعِيُّ الوَاعِظُ، مِنْ وَلَد الحَّجَاج. مَوْلِدُهُ بقُهُسْتَان (١) فِي سَنَةِ أَرْبَعٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. سَمِعَ مِنْ: مُحَمَّدِ بنِ عَبْدِ الوَهَّابِ الفَرَّاء، وَمُوْسَى بن نَصْرٍ الرَّازِيِّ، وَأَحْمَدَ بنِ ملَاعِب الحَافِظ، وَمُحَمَّد بن الجَهْمِ السِّمَّرِيِّ، وَطَبَقَتِهِم. سَمِعَ فِي كبره. حَدَّثَ عَنْهُ: أَبُو بَكْرٍ الصِّبْغِيُّ، وَأَبُو الوَلِيْدِ الفَقِيْه، وَأَبُو عَلِيٍّ النَّيْسَابُوْرِيّ، وَأَبُو أَحْمَدَ الحَاكِمُ، وَآخَرُوْنَ. قَالَ الحَاكِمُ: شَهِدْتُ جِنَازَتَه، فَلا أَذكر أَنِّي رَأَيْتُ بنَيْسَابُوْرَ مِثْلَ ذَلِكَ الجَمْعِ، وَحَضَرْتُ مَجْلِسَ وَعْظه، وَأَنَا صَغِيْرٌ، فَسَمِعْتُهُ يَقُوْلُ فِي دعَائِه: إِنَّك أَنْتَ الوَهَّاب الوَهَّاب الوَهَّاب (٢) . قَالَ شَيْخنَا الصِّبْغِيُّ: شمَائِل الصَّحَابَةِ وَالتَّابِعِيْنَ، أَخَذَهَا مَالِك الإِمَامُ عَنْهُم، وَأَخذهَا عَنْ مَالِكٍ يَحْيَى بنُ يَحْيَى التَّمِيْمِيُّ، وَأَخذهَا عَنْ يَحْيَى مُحَمَّدُ بنُ نَصْرٍ المَرْوَزِيُّ، وَأَخذهَا عَنِ ابْنِ نَصْر أَبُو عَلِيٍّ الثَّقَفِيُّ. قَالَ الحَاكِمُ: وَسَمِعْتُ أَبَا الوَلِيْدِ الفَقِيْه، يَقُوْلُ: دَخَلْتُ عَلَى ابْنِ سُرَيْج بِبَغْدَادَ، فَسَأَلنِي: عَلَى مَنْ درستَ فِقْه الشَّافِعِيّ بِخُرَاسَانَ؟ قُلْتُ:
= الشافعية: ٣ / ١٩٢ - ١٩٦، طبقات الأولياء: ٢٩٨ - ٢٩٩، النجوم الزاهرة: ٣ / ٢٦٧ - ٢٦٨، طبقات ابن هداية الله: ٦٠ - ٦٢، شذرات الذهب: ٢ / ٣١٥. (١) في " الأنساب " بضم القاف والهاء، وفي " معجم البلدان ": ٤٠ / ٤١٦ " قوهستان " بضم القاف، وكسر الهاء، وهي الجبال التي بين هراة ونيسابور. (٢) " طبقات الشافعية ": ٣ / ١٩٤، وما بين حاصرتين منه.

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