Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Many people went on to recite the Qurʾān under him: among them ʿAbd al-Wāḥid ibn Abī Hāshim, Abū ʿĪsā Bakkār, al-Ḥasan al-Muṭṭawʿī, Abū Bakr al-Shadhāʾī, Abū al-Faraj al-Shanabūdhī, Abū Aḥmad al-Sāmarī, Abū ʿAlī ibn Ḥabash, Abū al-Ḥusayn ʿUbayd Allāh ibn al-Bawwāb, and Manṣūr ibn Muḥammad al-Qazzāz.

Those who transmitted ḥadith from him include: Ibn Shāhīn, al-Dāraquṭnī, Abū Bakr ibn Shādhān, Abū Ḥafṣ al-Kattānī, Abū Muslim al-Kātib, and a number of others.

Abū ʿAmr al-Dānī said, “Ibn Mujāhid surpassed all of his peers through the breadth of his knowledge, the keenness of his understanding, the truthfulness of his speech, and the evident devotion of his worship (1).”

He assumed the teaching chair while Muḥammad ibn Yaḥyā al-Kisāʾī was still alive (2).

Ibn Abī Hāshim related that a man once asked Ibn Mujāhid, “Why do you not choose a single reading for yourself?” He replied, “We are in greater need of applying ourselves to preserve what our imams have handed down than we are of making personal selections (3).”

It was also said that Ibn Mujāhid was a gracious, refined man who had an excellent knowledge of music (4).

In his study circle there were eighty-four reciters who examined and corrected the people (5).

He passed away in Shaʿbān of the year 324 AH.

(1) Tabaqat al-Shafiʿiyya, vol. 3, p. 58. (2) A Qurʾan reciter, critical scholar, distinguished and leading shaykh, deemed reliable; born in 189 AH and, according to one report, died in 288 AH. He is profiled in Ghayat al-Nihaya, vol. 2, p. 279. (3) Tabaqat al-Shafiʿiyya, vol. 3, p. 58, which reads an naʿmala anfusana ("that we exert ourselves"). (4) See Tarikh Baghdad, vol. 5, p. 147. (5) Ghayat al-Nihaya, vol. 1, p. 142.
وقرأَ عَلَيْهِ خَلْقٌ كَثِيْرٌ: مِنْهُم عَبْدُ الوَاحِدِ بنُ أَبِي هَاشِمٍ، وَأَبُو عِيْسَى بَكَّار، وَالحَسَن المُطَّوِّعِيّ، وَأَبُو بَكْرٍ الشَّذَائِي، وَأَبُو الفَرَجِ الشَّنَبُوذِيُّ، وَأَبُو أَحْمَدَ السَّامَرِّي، وَأَبُو عَلِيٍّ بنُ حَبَش، وَأَبُو الحُسَيْنِ عُبَيْد اللهِ بن البَوّاب، وَمَنْصُوْرُ بنُ مُحَمَّدٍ القَزَّاز. وَحَدَّثَ عَنْهُ: ابْنُ شَاهِيْنٍ، وَالدَّارَقُطْنِيُّ، وَأَبُو بَكْر بنُ شَاذَانَ، وَأَبُو حَفْصٍ الكَتَّانِيُّ، وَأَبُو مُسْلِم الكَاتِبُ وَعِدَّةٌ. قَالَ أَبُو عَمْرٍو الدَّانِيُّ: فَاق ابْنُ مُجَاهِد سَائِر نَظَائِرِهِ مَعَ اتسَاعِ علْمه، وَبَرَاعَة فَهمه، وَصِدْق لهْجَته، وَظُهُور نُسكه (١) . تصدَّر فِي حَيَاة مُحَمَّدِ بنِ يَحْيَى الكِسَائِيّ (٢) . قَالَ ابْنُ أَبِي هَاشِم: قَالَ رَجُلٌ لاِبْنِ مُجَاهِد: لمَ لاَ تختَار لِنَفْسِك حَرْفاً؟ قَالَ: نَحْنُ إِلَى أَنْ تَعْمَلَ أَنفُسنَا فِي حِفْظِ مَا مَضَى عَلَيْهِ أَئمَّتُنَا، أَحْوَجُ مِنَّا إِلَى اخْتِيَار (٣) . وَقِيْلَ: كَانَ ابْنُ مُجَاهِدٍ صَاحِبَ لُطف وَظَرْف يُجِيْدُ مَعْرِفَةَ الموسيقَى (٤) . وَكَانَ فِي حَلْقته مِنَ الَّذِيْنَ يَأْخذُوْنَ عَلَى النَّاسِ أَرْبَعَةٌ وَثَمَانُوْنَ مُقْرِئاً (٥) . تُوُفِّيَ فِي شَعْبَانَ سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ.
(١) " طبقات الشافعية ": ٣ / ٥٨. (٢) مقرئ، محقق، جليل، شيخ متصدر، ثقة، ولد سنة / ١٨٩ / هـ، وتوفي سنة / ٢٨٨ / على أحد الأقوال. له ترجمة في " غاية النهاية ": ٢ / ٢٧٩. (٣) " طبقات الشافعية ": ٣ / ٥٨ وفيه " أن نعمل أنفسنا ". (٤) انظر " تاريخ بغداد ": ٥ / ١٤٧. (٥) " غاية النهاية ": ١ / ١٤٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies