Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The jurist-judge Abū al-Ḥasan Ibn al-Qaṭṭān al-Fāsī (1) said: “Abū Jaʿfar al-ʿUqaylī is reliable, of eminent stature, learned in ḥadith, and pre-eminent in memorization.” (2)

He also said: “He died in the year 322 AH.” (3)

Aḥmad ibn Salāmah informed us, on the authority of Yaḥyā ibn Bawsh, from Aḥmad ibn ʿAbd al-Jabbār, from Aḥmad ibn Muḥammad al-ʿAtīqī—and the Chief Judge Muḥammad ibn al-Muẓaffar al-Shāmī al-Ḥamawī likewise heard it from al-ʿAtīqī—while Yūsuf ibn al-Dakhīl narrated to us, as did Muḥammad ibn ʿAmr al-ʿUqaylī the ḥāfiẓ, and Abū Yaḥyā ibn Abī Masrah, who said: Saʿīd ibn Manṣūr told me, saying that Ibn al-Sammāk related:

“I set out for Mecca and, at al-Qādisiyyah, I was met by Zurārah ibn Aʿyan (4). He said to me, ‘I have a favor to ask of you, and I hope you can carry it out for me,’ and he made it sound weighty. I asked, ‘What is it?’

He replied, ‘When you meet Jaʿfar ibn Muḥammad (5), convey my greetings to him and ask him to tell me whether I belong to the people of Paradise or the people of Hell.’ I voiced my disapproval.

He said, ‘He knows that.’ He kept pressing me until I agreed.

When I met Jaʿfar ibn Muḥammad I informed him of what had taken place. He said, ‘He is among the people of Hell.’ Something about his words disturbed me (6), so I asked, ‘How did you come to know that?’ He replied, ‘Whoever claims—’

(1) Ali b. Muhammad b. Abd al-Malik was a noted hadith memorizer and critic of Cordovan stock who lived in Fez and later served as judge in Sijilmasa. He died in 628 AH/1230 CE. See Shadharat al-Dhahab, 5:128; al-Risala al-Mustatrafah, 178. (2) Tadhkirat al-Huffaz, 3:834. (3) Ibid. (4) Zurara b. Ayan al-Shaybani by alliance, Abu al-Hasan, was an extremist Shiite and the leading figure of the “Zurariyya” sect that bears his name. He died in 150 AH/767 CE. See al-Fark bayn al-Firaq, 52; al-Ansab, 6:262. (5) Better known by the honorific al-Sadiq (the Truthful). (6) The base manuscript reads shayʾan (“something”), which is an error.
وَقَالَ القَاضِي أَبُو الحَسَنِ بنُ القَطَّانَ الفَاسِيُّ (١) :أَبُو جَعْفَرٍ العُقَيْلِيُّ ثِقَةٌ، جليلُ القَدْرِ، عَالِمٌ بِالحَدِيْثِ، مُقَدَّم فِي الحِفْظِ (٢) . قَالَ: وَتُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ (٣) . أَنْبَأَنَا أَحْمَدُ بنُ سَلاَمَةَ، عَنْ يَحْيَى بنِ بَوْش، عَنْ أَحْمَدَ بنِ عَبْدِ الجَبَّارِ، عَنْ أَحْمَدَ بنِ مُحَمَّدٍ العَتِيْقِيِّ، وَسَمِعَهُ قَاضِي القُضَاة مُحَمَّدُ بنُ المُظَفَّرِ الشَّامِيّ الحَمَوِي مِنَ العَتِيْقِيّ، حَدَّثَنَا يُوْسُفُ بنُ الدَّخيل، حَدَّثَنَا مُحَمَّدُ بنُ عَمْرٍو العُقَيْلِيّ الحَافِظُ، حَدَّثَنَا أَبُو يَحْيَى بنُ أَبِي مَسرَّة، حَدَّثَنِي سَعِيْدُ بنُ مَنْصُوْر، حَدَّثَنَا ابْنُ السَّمَّاك، قَالَ: خَرَجْتُ إِلَى مَكَّةَ، فلقينِي زُرَارَة بن أَعْيَن (٤) بِالقَادِسِيَّةِ، فَقَالَ لِي: إِنَّ لِي إِلَيْك حَاجَةً، وَأَرْجُو أَنْ أَبلُغَهَا بِك، وَعَظَّمهَا، فَقُلْتُ: مَا هِيَ؟ فَقَالَ: إِذَا لَقِيتَ جَعْفَرَ بنَ مُحَمَّدٍ (٥) ، فَأَقْرِئه مِنِّي السَّلاَم، وَسله أَنْ يخبرنِي مِنْ أَهْلِ الجَنَّةِ أَنَا أَمْ مِنْ أَهْلِ النَّار؟ فَأَنكَرْت عَلَيْهِ. فَقَالَ لِي: إِنَّهُ يعلَمُ ذَلِكَ. فَلَمْ يَزَلْ بِي حَتَّى أَجبتُه. فَلَمَّا لَقيتُ جَعْفَرَ بنَ مُحَمَّد، أَخبَرْتُه بِالَّذِي كَانَ مِنْهُ. فَقَالَ: هُوَ مِنْ أَهْلِ النَّار، فَوَقَعَ فِي نَفْسِي شَيْءٌ (٦) مِمَّا قَالَ. فَقُلْتُ: وَمِنْ أَيْنَ علمت ذَلِكَ؟ فَقَالَ: مِنِ ادَّعَى
(١) علي بن محمد بن عبد الملك، من حفاظ الحديث ونقدته، قرطبي الأصل. من أهل فاس. ولي القضاء بسجلماسة. توفي سنة / ٦٢٨ / هـ انظر " شذرات الذهب ": ٥ / ١٢٨، و" الرسالة المستطرفة ": ١٧٨. (٢) " تذكرة الحفاظ ": ٣ / ٨٣٤. (٣) المصدر السابق. (٤) زرارة بن أعين الشيباني بالولاء، أبو الحسن، من غلاة الشيعة، ورأس الفرقة " الزرارية " ونسبتها إليه، توفي سنة / ١٥٠ / هـ انظر " الفرق بين الفرق ": ٥٢، و" الأنساب ": ٦ / ٢٦٢. (٥) الملقب بالصادق. (٦) في الأصل: شيئا، وهو خطأ.

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