Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu ʿUmar ibn Ḥayyūyah reported: Abu ʿAbd Allah al-Nūbakhtī told us, saying, “It is related that Abu ʿAlī said:
I never wearied of life, but I relied upon their oaths, and so my right hand was cut off. (1)
I did all that lay within my power to safeguard their pledges, yet my right hand was severed.
I bartered my faith to them for the sake of their world, only for them to deny me their world after my faith was gone.
There is no sweetness in living once the right hand is lost—O my life, my right hand is gone, so leave me!” (2)

Abu ʿAlī al-Tanūkhī said: al-Ḥusayn ibn al-Ḥasan al-Wāthiqī narrated to us:
“I was constantly seeing Jaʿfar ibn Warqāʾ (3) submit large numbers of petitions to Ibn Muqla during his vizierate—both in his crowded public audiences and in private. In a single day he might present more than a hundred slips.
One day, in a quiet sitting, he brought him a great many, and Ibn Muqla grew impatient and said, ‘How much more of this, Abū Muḥammad?’
Jaʿfar replied, ‘At your door stand the widow, the helpless, the wayfarer, the poor—those who cannot reach you.
May Allah aid the vizier; if any request in these papers is for me personally, then tear it up.
You are the treasury of this world, and we are merely the roads that lead to you. When people petition us, we petition you; if that burdens you, order us to present nothing, and we shall inform the people how little influence we have with you, so they will excuse us.’
Ibn Muqla answered, ‘That is not what I intended. I only meant that these many petitions could be divided between two sessions.
Had every one of them been your own request, I would still have granted them.’ Whereupon Jaʿfar kissed his hand. (4)

Al-Wāthiqī the chamberlain said: ‘When Ibn Muqla assumed office, the fruit that reached him…’

(1) In both Al-Muntazam and Wafayat al-Aʿyan the wording is: ma saʾimt ("I never grew weary"). (2) Al-Muntazam, vol. 6, p. 311; Wafayat al-Aʿyan, vol. 5, p. 116. (3) Jaʿfar ibn Muhammad ibn Warkaʾ al-Shaybani was a poet and scribe, noted for both quick wit and considered judgment, who served the ʿAbbasid caliph al-Muqtadir. He died in 352 AH. A biographical entry appears in Fawat al-Wafayat, vol. 1, pp. 205-206 (old edition). (4) Nashwar al-Muhadara, vol. 1, p. 83.
أَبُو عُمَرَ بنُ حَيُّوَيْه: حَدَّثَنَا أَبُو عَبْدِ اللهِ النُّوْبَخْتِي، قَالَ: قِيْلَ: إِنَّ أَبَا عَلِيٍّ، قَالَ: مَا مَلِلْتُ (١) الحَيَاةَ لَكِنْ تَوَثَّقْـ ... ـت بِأَيْمَانهِم فَبَانَتْ يمِينِي لَقَدْ أَحسنتُ مَا اسْتطعتُ بجَهدِي ... حِفْظ أَيمَانهُم فَبَانتْ يَمِينِي بِعْت دينِي لَهُم بدنيَايَ حَتَّى ... حَرَمُونِي دُنْيَاهُم بَعْدَ دينِي لَيْسَ بَعْدَ اليَمِين لذَّةُ عَيْشٍ ... يَا حيَاتِي بَانَتْ يمِينِي فَبينِي (٢) قَالَ أَبُو عَلِيٍّ التَّنُوْخِيّ: حَدَّثَنَا الحُسَيْنُ بنُ الحَسَنِ الوَاثِقيُّ، قَالَ: كُنْتُ أَرَى دَائِماً جَعْفَرَ بنَ وَرْقَاء (٣) يَعْرِضُ عَلَى ابْنِ مُقْلَةَ فِي وِزَارَتِه الرِّقَاعَ الكَثِيْرَةَ فِي حَوَائِجِ النَّاسِ فِي مَجَالِس حَفْله، وَفَي خَلْوَته. فرُبَّمَا عَرَضَ فِي اليَوْمِ أَزيدَ مِنْ مائَةِ رُقْعَةٍ، فَعَرَضَ عَلَيْهِ فِي مَجْلِسٍ خَالٍ شَيْئاً كَثِيْراً، فَضَجِرَ، وَقَالَ: إِلَى كم يَا أَبَا مُحَمَّدٍ؟ فَقَالَ: عَلَى بَابك الأَرملَة وَالضَّعيف وَابْنُ السَّبِيل، وَالفقيرُ، وَمَنْ لاَ يَصلُ إِلَيْكَ. وَقَالَ: أَيَّد اللهُ الوَزِيْرَ إِنْ كَانَ فِيْهَا شَيْءٌ لِي فَخرِّقْهُ. إِنَّمَا أَنْتَ الدُّنْيَا، وَنَحْنُ طُرُقٌ إِلَيْك، فَإِذَا سأَلونَا سأَلْنَاك، فَإِن صَعُبَ هَذَا أَمَرْتَنَا أَنْ لاَ نعرِضَ شَيْئاً، وَنعرِّف النَّاسَ بضَعْفِ جَاهِنَا عِنْدَكَ ليعذُرونَا. فَقَالَ أَبُو عَلِيٍّ: لَمْ أَذهبْ حَيْثُ ذَهَبْتَ وَإِنَّمَا أَومأَتُ إِلَى أَنْ تكُونَ هَذِهِ الرِّقَاع الكَثِيْرَة فِي مجلِسَيْن. وَلَوْ كَانَتْ كُلّهَا تَخُصُّك لقضيتُهَا، فَقبَّل جَعْفَرٌ يَدَه (٤) . قَالَ الوَاثِفِيُّ الحَاجِبُ: كَانَتْ فَاكهَةُ ابْنِ مُقْلَة، لَمَّا وَلِي
(١) في " المنتظم " و" وفيات الأعيان ": ما سئمت. (٢) " المنتظم ": ٦ / ٣١١، و" وفيات الأعيان ": ٥ / ١١٦. (٣) هو جعفر بن محمد بن ورقاء، الشيباني: شاعر، كاتب، جيد البديهة والروية، اتصل بالمقتدر العباسي. توفي / ٣٥٢ / هـ له ترجمة في " فوات الوفيات ": ١ / ٢٠٥ - ٢٠٦. طبعة قديمة. (٤) نشوار المحاضرة: ١ / ٨٣.

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