Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

326 AH. He would then strap a pen to his forearm and write in an elegant script; he was even able to write with the left hand (1). Some said of him, “He is a scribe aspiring to the vizierate.”

When Bujkam drew near to Baghdad he summoned Abū ʿAlī, cut out his tongue, imprisoned him for a time, and he was struck by dysentery (2). He would draw water with his left hand, holding the rope in his mouth, and endured hardship until he died. He was buried within the Palace grounds, but after his family petitioned, the grave was opened, his body was handed over to them, and his son Abū al-Ḥusayn buried him in his own house (3).

Al-Ḥasan ibn ʿAlī ibn Muqla (4) related: “One day the vizier Abū ʿAlī was eating. After washing his hand he noticed a yellow dot of sweet syrup on his garment. He opened the inkwell, dipped his pen into it, blotted out the stain, and said, ‘That is a flaw.’ Such is the mark of one’s craft:

Saffron is the perfume of maidens,
while the ink of the inkwell is the perfume of men (5).”

Abū al-Faḍl ibn al-Maʾmūn said: “Abū ʿAlī ibn Muqla recited to us, of his own composition:

When death comes at its appointed time,
disregard the counsel of physicians (6);
And if the one for whom you pine is gone,
then patience is the practice of the prudent;
Nothing has ever visited the children of Adam
more bitter than the loss of loved ones (7).”

(1) See al-Muntazam, vol. 6, pp. 309–311; and al-Kamil, vol. 8, under the events for the years in question. (2) The term denotes a stomach disorder that prevents digestion, so the food spoils and is not retained; Lisan, s.v. “dharab.” (3) Thimar al-Qulub, p. 211. (4) He was the minister’s brother; a brief biographical note on him is given at the end of the present entry. (5) Nashwar al-Muhadara, vol. 3, p. 254; the material enclosed in brackets is taken from this source. (6) Al-Muntazam reads: fa adda (“so he counted”). (7) Al-Muntazam, vol. 6, p. 311.
سِتٍّ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ. ثُمَّ كَانَ يَشِدُّ القَلَمَ عَلَى سَاعِدِه، وَيَكْتُبُ خَطّاً جَيِّداً. وَكَتَبَ أَيْضاً بِاليُسْرَى (١) . وَقِيْلَ: إِنَّهُ كَاتِب يَطْلُبُ الوَزَارَة. فَلَمَّا قَرُب بُجْكم مِنْ بَغْدَادَ، طَلَبَ أَبَا عَلِيٍّ، فَقَطَعَ لِسَانَهُ وَسُجِنَ مُدَّة، وَلَحِقَه ذرَب (٢) . وَكَانَ يَسْتَقِي بِيسَارِه، وَيُمْسِكُ الحَبْلَ بفَمه، وَقَاسَى بلاَءً إِلَى أَنْ مَاتَ. وَدُفِنَ فِي دَارِ السَّلطنَة، ثُمَّ سَأَلَ أَهْلُه فَنُبِشَ، وَسُلِّم إِلَيْهِم، فَدَفَنَه ابْنُه أَبُو الحُسَيْنِ فِي دَاره (٣) . قَالَ الحَسَنُ بنُ عَلِيِّ بنِ مُقْلَة (٤) :كَانَ أَبُو عَلِيٍّ الوَزِيْرُ، يَأْكُل يَوْماً، فَلَمَّا غَسَلَ يَدَه، وَجَدَ نُقْطَةً صَفرَاءَ مِنْ حُلْوٍ عَلَى ثَوْبه فَفَتَح الدَّوَاة، فَاسْتمدَّ مِنْهَا وَطَمَسَهَا بِالقَلَمِ وَقَالَ: ذَاكَ عَيْبٌ. وَهَذَا أَثَر صِنَاعَةٍ. إِنَّمَا الزَّعْفَرَانُ عِطْرُ العَذَارَى ... وَمِدَادُ الدَّواة عِطر الرِّجَالِ (٥) قَالَ أَبُو الفَضْلِ بنُ المَأْمُوْن: أَنشدَنَا أَبُو عَلِيٍّ بنُ مُقْلَة لِنَفْسِهِ: إِذَا أَتَى المَوْتُ لمِيْقَاتِهِ ... فَخلِّ (٦) ، عَنْ قَوْلِ الأَطِبَّاءِ وَإِنْ مَضَى مَنْ أَنْتَ صَبٌّ بِهِ ... فَالصَّبْرُ مِنْ فِعْل الأَلِبَّاءِ مَا مَرَّ شَيْءٌ ببنِي آدم ... أَمَرُّ مِن فَقَدِ الأَحِبَّاءِ (٧)
(١) انظر أخباره في " المنتظم ": ٦ / ٣٠٩ - ٣١١، و" الكامل ": ٨ / في حوادث السنين المذكورة. (٢) هو الداء الذي يعرض للمعدة، فلا تهضم الطعام ويفسد فيها، ولا تمسكه. " اللسان ": (ذرب) . (٣) " ثمار القلوب ": ٢١١. (٤) هو أخو الوزير وستأتي ترجمته مختصرة في آخر هذه الترجمة. (٥) " نشوار المحاضرة ": ٣ / ٢٥٤ وما بين حاصرتين منه. (٦) في " المنتظم ": فعد. (٧) " المنتظم ": ٦ / ٣١١.

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