Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

years, and how he was released at the time when al-Muqtadir was deposed. When the caliphate was restored to al-Muqtadir, they consulted him about the matter, and he said, “Leave him be, for it was through his own handwriting that we were harmed.”

His standing remained as high as ever until he died in 326 AH, and his affair had almost come out into the open.

I say: Yet Allah spared us the evil he intended, for he was secretly bent on splitting the ranks.

It is also said that he was corresponding with the Qarmaṭians, urging them to come to Baghdad and lay siege to it.

The Imāmīs used to lavish money upon him, and he would subtly defend their cause with eloquent turns of phrase that testified to his rhetoric and sound intellect.

He was the mufti of the Rāfiḍīs and their exemplar, enjoying an extraordinary aura.

He is the one who refuted al-Shalmaghānī when he learned of his moral dissolution.

  1. Ibn Muqla, Abū ʿAlī Muḥammad ibn ʿAlī ibn Ḥasan*

The great vizier, Abū ʿAlī Muḥammad ibn ʿAlī ibn Ḥasan (1) ibn Muqla.

He was born after the year 270 AH (2).

He transmitted from Abū al-ʿAbbās Thaʿlab and Abū Bakr ibn Durayd.

Narrations are reported from him by ʿUmar ibn Muḥammad ibn Sayf and Abū al-Faḍl Muḥammad ibn al-Ḥasan.

(*) Thimar al-Qulub, pp. 210–212; al-Muntazam, vol. 6, pp. 309–311; al-Kamil, vol. 8, p. 183 ff.; Wafayat al-Aʿyan, vol. 5, pp. 113–118; al-Fakhri, pp. 238–241; al-ʿIbar, vol. 2, p. 211; al-Wafi bi’l-Wafayat, vol. 4, pp. 109–111; Mirʾat al-Jinan, vol. 2, pp. 291–294; al-Bidaya wa’l-Nihaya, vol. 11, pp. 195–196; al-Nujum al-Zahira, vol. 3, p. 268; Shadharat al-Dhahab, vol. 2, pp. 310–312. (1) In most sources the name is given as Husayn. (2) He was born in Shawwal 272 AH; see p. 229 of this volume.
أَعْوَامٍ، وَكَيْفَ أُطْلِقَ وَقْتَ خَلْعِ المُقْتَدِرِ، فَلَمَّا أَعَادُوهُ إِلَى الخِلاَفَةِ، شَاوَروهُ فِيْهِ، فَقَالَ: دعُوهُ فَبخطّيِتهِ أُوذِيْنَا. وَبقيت حُرْمَتُهُ عَلَى مَا كَانَتْ إِلَى أَنْ مَاتَ: فِي سَنَةِ سِتٍّ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ، وَقَدْ كَادَ أَمرُهُ أَنْ يظْهر. قُلْتُ: وَلَكِنْ كفَى اللهُ شرَّه، فَقَدْ كَانَ مُضْمِراً لشَقِّ العَصَا. وَقِيْلَ: كَانَ يُكَاتِبُ القَرَامِطَة ليقْدمُوا بَغْدَادَ وَيحَاصِروهَا. وَكَانَتِ الإِمَامِيَّة تَبْذُل لَهُ الأَمْوَالَ، وَلَهُ تَلَطُّفٌ فِي الذَبِّ عَنْهُ، وَعبارَاتٌ بليغَة، تَدُلُّ عَلَى فَصَاحتِهِ وَكمَال عَقْلِهِ. وَكَانَ مُفْتِي الرَّافِضَة وَقُدوتهَم، وَلَهُ جلاَلَة عَجيبَة. وَهُوَ الَّذِي ردَّ عَلَى الشَّلْمَغَانِيِّ لمَّا عَلِمَ انحلاَله. ٨٦ - ابْنُ مُقْلَة أَبُو عَلِيٍّ مُحَمَّدُ بنُ عَلِيِّ بنِ حسن * الوَزِيْرُ الكَبِيْرُ، أَبُو عَلِيٍّ مُحَمَّدُ بنُ عَلِيِّ بنِ حسن (١) بن مُقْلَة. وُلِدَ بَعْدَ سنَة سَبْعِيْنَ وَمائَتَيْنِ (٢) . وَرَوَى عَنْ: أَبِي العَبَّاسِ ثَعْلَب، وَأَبِي بَكْرٍ بنِ دُرَيْد. رَوَى عَنْهُ: عُمَرُ بنُ مُحَمَّدِ بنِ سَيْف، وَأَبُو الفَضْلِ مُحَمَّدُ بنُ الحَسَنِ
(*) ثمار القلوب: ٢١٠ - ٢١٢، المنتظم: ٦ / ٣٠٩ - ٣١١، الكامل: ٨ / ١٨٣ وما بعدها، وفيات الأعيان: ٥ / ١١٣ - ١١٨، الفخري: ٢٣٨ - ٢٤١، العبر: ٢ / ٢١١، الوافي بالوفيات: ٤ / ١٠٩ - ١١١، مرآة الجنان: ٢ / ٢٩١ - ٢٩٤، البداية والنهاية: ١١ / ١٩٥ - ١٩٦، النجوم الزاهرة: ٣ / ٢٦٨، شذرات الذهب: ٢ / ٣١٠ - ٣١٢. (١) في أغلب المراجع: حسين. (٢) مولده في شوال سنة اثنتين وسبعين ومئتين انظر ص / ٢٢٩ / من هذا الجزء.

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