Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the guard not to accompany him, and he went into the bathhouse. The Turks burst in on him and killed him.
He had fashioned for himself a crown encrusted with jewels, modeled after the diadem of Khosrau.
After him the realm passed to his brother Washmukīr, and the Banū Būyah likewise seized control—according to the Chronicle of al-Muʾayyad. (1)

80 – al-ʿUzayrī, Abū Bakr Muḥammad ibn ʿUzayr al-Sijistānī *
The Imām Abū Bakr Muḥammad ibn ʿUzayr al-Sijistānī, a Qurʾān exegete and the author of Gharīb al-Qurʾān (2), was a man of outstanding virtue and piety.
He spent several years composing and refining the Gharīb, consulting Abū Bakr ibn al-Anbārī and others in the process. (3)
Among those who transmitted the work from him were: Abū ʿAbd Allāh ibn Batta, ʿUthmān ibn Aḥmad ibn Samʿān, and ʿAbd Allāh ibn al-Ḥusayn al-Sāmarī, the Qurʾān-reciter. He resided in Baghdad, and Ibn al-Najjār records no date for his death.
He said (4): “The correct form is ʿUzayr—with a plain rāʾ; I saw it in the handwriting of the ḥāfiẓ Ibn Nāṣir.”
He added that he had seen it written in the author’s own hand, and in the scripts of more than one careful copyist who had taken the book directly from him.

(1) Al-Mukhtasar fi Akhbar al-Bashar, vol. 2, p. 82. For the report of his death, see also Al-Kamil, vol. 8, pp. 298–303. Further references: Nuzhat al-Alba, pp. 215–216; Al-Wafi bil-Wafayat, vol. 4, p. 95; Bughyat al-Wuʿat, pp. 72–73. (2) Gharib al-Quran, arranged alphabetically; printed in Cairo, 1325 AH. (3) Nuzhat al-Alba, p. 216. (4) Meaning Ibn al-Najjar. See our note 8, p. 92 of the present volume.
حَرَسِه أَنْ لاَ يَتْبعه، وَدَخَلَ الحَمَّام، فَهَجَمَت التُّرك عَلَيْهِ، وَقتلُوهُ. وَكَانَ قَدِ اتَّخَذَ لِنَفْسِهِ تَاجاً مرصَّعاً بِالجَوَاهِر كتَاج كِسْرَى. وَتَمَلَّك بَعْدَهُ أَخُوْهُ، وَشْمَكِير، وَتملك أَيْضاً بَنو بُويه - مِنْ (تَارِيْخ المُؤَيَّد) - (١) . ٨٠ - العُزَيرِيُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ عُزير السِّجِسْتَانِيّ * الإِمَامُ أَبُو بَكْرٍ مُحَمَّدُ بنُ عُزَير، السِّجِسْتَانِيُّ المفسِّر، مُصَنِّفُ (غَرِيْب القُرْآنِ (٢)) . كَانَ رجُلاً فَاضِلاً خَيّراً. أَلف (الغَرِيْب) فِي عِدَّةِ سِنِيْنَ وَحَرَّره، وَرَاجَعَ فِيْهِ أَبَا بَكْرٍ بنَ الأَنْبَارِيّ، وَغَيْرَهُ (٣) . رَوَاهُ عَنْهُ: أَبُو عَبْدِ اللهِ بنُ بَطَّة، وَعُثْمَانُ بنُ أَحْمَدَ بنِ سَمْعَان، وَعَبْدُ اللهِ بنُ الحُسَيْنِ السَّامَرِّيُّ المُقْرِئ، وَكَانَ مُقِيْماً بِبَغْدَادَ، لَمْ يذكْر لَهُ ابْنُ النَّجَّار وَفَاةً. قَالَ (٤) :وَالصَّحِيْحُ عُزير - بِرَاءٍ -، رَأَيْتُهُ بِخَطِ ابْنِ نَاصرٍ الحَافِظ. وَذَكَرَ أَنَّهُ شَاهَدَه بِخَطِّ يدِه، وَبخطِ غَيْر وَاحِدٍ مِنَ الَّذِيْنَ كَتَبُوا كِتَابَهُ عَنْهُ، وَكَانُوا مُتَثَبِّتِين.
(١) " المختصر في أخبار البشر ": ٢ / ٨٢. وانظر ايضا خبر مقتله في " الكامل ": ٨ / ٢٩٨ - ٣٠٣. * نزهة الالباء: ٢١٥ - ٢١٦، الوافي بالوفيات: ٤ / ٩٥، بغية الوعاة: ٧٢ - ٧٣. (٢) كتاب " غريب القرآن " مرتب على حسب حروف المعجم، وقد طبع بمصر سنة / ١٣٢٥ / هـ. (٣) " نزهة الالباء ": ٢١٦. (٤) أي ابن النجار. انظر حاشيتنا رقم / ٨ / ص / ٩٢ / من هذا الجزء.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies