Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and even their pulpits; the word of judgment overtook them—banishment and slaughter—so that “the words of your Lord were fulfilled in truth and justice.” Neither will the sword fast from striking the rest of the Frankish unbelievers, nor will the night lie idle instead of marching toward them. (1)

I say: the sequential listing of these ʿUbaydid kings has pleased me; let the reader ponder them collectively.

Completion of the Eighteenth Tier

Let us now resume arranging the tiers for the years around 323 AH and thereafter.

79 – Mardāwīj ibn Ziyār al-Daylamī *

He was the king of Daylam—arrogant and rebellious—shedding blood, ruling over the cities of al-Jabal and beyond; the other kings feared him, and the Banū Būyah were counted among his commanders. (2) (3)

On the night of the Nativity in the year 323 AH he ordered that an enormous pile of firewood be gathered, went out to the outskirts of Isfahan, collected two thousand ravens, filled their ears with naphtha, and spread a banquet the like of which had never been heard before.

It contained one thousand qashlamīsh horses, two thousand cattle, together with countless sheep and confections. When he saw it, he deemed it insufficient, turned savagely on the officers, and—having long mistreated the Turks who served with him—brought matters to a head. At daybreak they assembled for the procession; the horses neighed, he flew into a rage, and ordered that the saddles be cinched onto the backs of their riders.

It was a dreadful sight, and they seethed with anger against him. He then entered the city and ordered the keeper

(1) For the complete text, see al-Rawdatayn, vol. 1, p. 195; the passage placed between brackets is taken from that source. Al-Dhahabi has abridged it here. (*) Other relevant accounts: Ibn al-Athir, al-Kamil, vol. 8, p. 196 ff.; Ibn al-Furati, al-Mukhtasar fi Akhbar al-Bashar, vol. 2, p. 82; al-Dhahabi, al-Ibar, vol. 2, p. 190; Ibn Kathir, al-Bidaya wa-l-Nihaya, vol. 11, p. 178; Ibn al-Imad, Shadharat al-Dhahab, vol. 2, pp. 292-293. (2) On the beginning of his career, see al-Kamil, vol. 8, p. 193 ff. (3) Ibn al-Furati, al-Mukhtasar fi Akhbar al-Bashar, vol. 2, p. 78.
وَمنَابرُهُم، وَحقَّتْ عَلَيْهِم الكَلِمَةُ تشريداً وَقَتْلاً، وَتمتْ كلمَاتُ رَبِّك صِدْقاً وَعَدْلاً، وَلَيْسَ السَّيْف عَمَّنْ سِوَاهُم مِنْ كفَّار الْفِرِنْج بصَائِم، وَلاَ اللَّيْلُ عَنِ السّير إِلَيْهِم بنَائِمٍ (١) . قُلْتُ: أَعجبنِي سَرْدُ هَؤُلاَءِ المُلُوك العُبَيْدِيَّة عَلَى التَّوَالِي، ليتَأَمَّله النَّاظرُ مجتمِعاً. تَتِمَّةُ الطَّبَقَةِ الثَّامِنَةَ عَشرَةَ فلنرجعِ الآنَ إِلَى تَرْتِيْبِ الطِّباق فِي حُدُوْدِ العِشْرِيْنَ وَثَلاَثِ مائَةٍ وَمَا بَعْدَهَا. ٧٩ - مَردَاوِيجُ بنُ زيَّار الدّيلمِيُّ * مَلِكُ الدَّيْلَمِ عتَا وَتَمَرَّدَ (٢) ، وَسفَكَ الدِّمَاء، وَحَكَمَ عَلَى مدَائِنِ الجَبَلِ وَغيرِهَا، وَخَافَتْه المُلُوكُ، وَكَانَ بَنو بُوَيه مِنْ أَمرَائِهِ (٣) . وَلَمَّا كَانَتْ لَيْلَةُ المِيلاَدِ مِنْ سنَةِ ثَلاَثٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ أَمرَ بَجَمْعِ أَحطَابٍ عَظِيْمَةٍ، وَخَرَجَ إِلَى ظَاهِرِ أَصْبَهَان، وَجمع أَلفِي غُرَاب، وَعَمِلَ فِي آذَانهَا النِّفْط، وَمَدَّ سِمَاطاً مَا سُمِعَ بِمِثْلِهِ أَصلاً. كَانَ فِيْهِ أَلفُ فَرَس قشلمِيش، وَأَلفَا بقرَة، وَمِن الغَنَم وَالحَلْوَاء أَشيَاء، فَلَمَّا شَاهَد ذَلِكَ اسْتَقَلَّه، وَتَنمَّر عَلَى القُوَّاد، وَكَانَ مسيئاً إِلَى الأَتْرَاك الَّذِيْنَ مَعَهُ، فَلَمَّا أَصْبَحَ اجْتَمَعُوا لِلْمَوْكِبِ، وَصَهَلَتِ الْخَيل، فَغَضِبَ، وَأَمَرَ بشَدِّ سُروجِهَا عَلَى ظُهُوْر أَرْبَابهَا. فَكَانَ مَنْظَراً فَظيعاً، فَحَنِقُوا عَلَيْهِ، وَدَخَلَ البَلَد فَأَمَرَ صَاحِبَ
(١) انظر الكتاب بطوله في " الروضتين ": ١ / ١٩٥، وما بين حاصرتين منه. وقد اختصره الذهبي هنا. (*) الكامل: ٨ / ١٩٦، وما بعدها، المختصر في أخبار البشر: ٢ / ٨٢، العبر: ٢ / ١٩٠، البداية والنهاية: ١١ / ١٧٨، شذرات الذهب: ٢ / ٢٩٢ - ٢٩٣. (٢) انظر ابتداء أمره في " الكامل ": ٨ / ١٩٣، وما بعدها. (٣) " المختصر في أخبار البشر ": ٢ / ٧٨.

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