Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

while we were still children, he commended us to his care, and Ṣalāḥ al-Dīn pledged to honour and respect us.⦗1⦘

Abū Shāma says: Three of them ruled in Ifrīqiyah—al-Mahdī, al-Qāʾim, and al-Manṣūr—and eleven reigned in Egypt, the last of whom was al-ʿĀḍid.⦗2⦘ He then remarked: They claim noble descent, yet their lineage goes back to a Magian or a Jew, and this has become common knowledge.

People speak of “the ʿAlid dynasty” or “the Fatimid dynasty,” whereas in truth it is an atheistic Bāṭinite state of Jewish or Magian origin.

He added: A number of eminent scholars have stated that their genealogy is invalid; rather, it is well known that they are the Banū ʿUbayd.

ʿUbayd’s father was descended from al-Qaddāḥ, the Magian heretic. Some say his father was a Jew from Salamiyyah, and that ʿUbayd’s original name was Saʿīd; when he came to the Maghrib he changed it to ʿUbayd Allāh, claimed a pedigree which many genealogists have declared spurious, then rose in power, seized the throne, and founded al-Mahdiyyah.

He himself was a vile heretic, his progeny grew up on the same creed, and this scourge remained upon Islam from the beginning of their rule to its very end.⦗3⦘

I say: Their dynasty endured for two hundred and sixty-eight years. The judge Abū Bakr ibn al-Bāqillānī wrote Exposing the Secrets of the Bāṭiniyyah, opening it with a disproof of their claim to descent from Imām ʿAlī; the Muʿtazilī judge ʿAbd al-Jabbār did likewise.

Al-ʿĀḍid died on the day of ʿĀshūrāʾ in 567 AH from acute dysentery. Others say he died of grief when he heard that his name had been struck from the Friday sermon and that the summons to allegiance had been transferred to al-Mustaḍīʾ, and still others say

(1) Al-Rawdatayn, vol. 1, p. 194. (2) Al-Rawdatayn, vol. 1, p. 201. (3) Al-Rawdatayn, vol. 1, p. 201.
وَنَحْنُ صِغَار، فَأَوْصَاهُ بنَا، فَالتزمَ إِكرَامنَا وَاحترَامَنَا (١) . قَالَ أَبُو شَامَة: كَانَ مِنْهُم ثَلاَثَةٌ بِإِفْرِيْقِيَةَ: المَهْدِيُّ، وَالقَائِمُ، وَالمَنْصُوْرُ، وَأَحَدَ عَشَرَ بِمِصْرَ آخرهُم العَاضد (٢) ، ثُمَّ قَالَ: يدَّعُون الشَرَفَ وَنِسْبَتُهم إِلَى مجوسِي أَوْ يهودِي، حَتَّى اشْتَهَرَ لَهُم ذَلِكَ. وَقِيْلَ: الدَّوْلَة العَلَوِيَّة، وَالدَّوْلَة الفَاطمِيَة، وَإِنَّمَا هِيَ الدَّوْلَة اليَهودَّيَة أَوِ المَجُوْسِيَّة المُلْحِدَةُ البَاطنيَّةُ. ثُمَّ قَالَ: ذَكَرَ ذَلِكَ جَمَاعَةٌ مِنَ العُلَمَاءِ الأَكَابِرِ، وَأَنَّ نَسَبَهُمْ غَيْرُ صَحِيْحٍ. بَلِ المَعْرُوْف أَنَّهُمْ بَنو عُبَيْد. وَكَانَ وَالد عُبَيْد مِنْ نسل القَدَّاح المَجُوْسِيّ المُلْحِد. قَالَ: وَقِيْلَ: وَالده يهوديٌّ مِنْ أَهْلِ سَلَمِيَّة، وَعُبَيْد كَانَ اسْمُه سعيداً، فَغيَّره بعُبَيْد اللهِ لَمَّا دَخَلَ إِلَى المَغْرِبِ، وَادَّعَى نَسباً ذكر بُطلاَنه جَمَاعَةٌ مِنْ عُلَمَاءِ الأَنْسَابِ، ثُمَّ ترقَّى، وَتَمَلَّك، وَبنَى المَهديَّة. قَالَ: وَكَانَ زِنْدِيقاً خَبِيْثاً، وَنشأَتْ ذُرِّيّتهُ عَلَى ذَلِكَ، وَبَقِيَ هَذَا البلاَءُ عَلَى الإِسْلاَم مِنْ أَوَّلِ دولتهِم إِلَى آخرِهَا (٣) . قُلْتُ: وَكَانَتْ دولتُهم مَائَتَي سنَةً وَثَمَانِياً وَسِتِّيْنَ سَنَةً، وَقَدْ صَنَّفَ القَاضِي أَبُو بَكْرٍ بنُ البَاقِلاَّنِي كتَاب (كَشْفِ أَسرَار البَاطنيَّة) فَافتتحه ببُطْلاَنِ انتسَابهِم إِلَى الإِمَام عَلِيٍّ، وَكَذَلِكَ القَاضِي عَبْدُ الجَبَّارِ المُعْتَزِلِيُّ. هلَكَ العَاضدُ يَوْمَ عَاشُورَاء سَنَةَ سَبْعٍ وَسِتِّيْنَ وَخَمْس مائَة بذَرَب مُفْرِطٍ. وَقِيْلَ: مَاتَ غَمّاً لَمَّا سَمِعَ بِقطع خُطبته وَإِقَامَة الدعوَة لِلْمستضيء. وَقِيْلَ:
(١) " الروضتين ": ١ / ١٩٤. (٢) " الروضتين ": ١ / ٢٠١. (٣) " الروضتين ": ١ / ٢٠١.

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