Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

iron grew weary of clashing with iron, yet Shawar, in championing Muhammad’s religion (1), felt no weariness.

Time swore it would one day bring forth his equal; your oath is broken, O Time—make expiation! (2)

Al-ʿĀḍid then appointed Shīrkūh as vizier (3), but he did not remain long; he died of a throat ailment at al-Khānūq after two months and a few days (4), whereupon his nephew Ṣalāḥ al-Dīn succeeded him (5).

Asad al-Dīn Shīrkūh’s courage was proverbial, and the Franks feared him (6).

Ibn Wāṣil relates (7): “The emir Ḥusām al-Dīn ibn Abī ʿAlī told us:

‘My grandfather was in the service of Ṣalāḥ al-Dīn … He described the battle against the Sudanese guard (8) in Egypt, the encounter that ended their power together with that of the Ubaydid dynasty.

He said: Ṣalāḥ al-Dīn began requesting from al-ʿĀḍid horses, slaves, and funds so as to strengthen his own position. He therefore sent me to al-ʿĀḍid to ask him for a mount. I found him riding in his camphor garden; I made the request and he replied, “I have no steed but this one.” He thereupon dismounted, slit the soles of his riding boots, and cast them aside, and I brought the horse to Ṣalāḥ al-Dīn (9).’”

I say: al-ʿĀḍid’s fortunes with Ṣalāḥ al-Dīn continued to fade until the latter deposed him and delivered the sermon—

(1) Al-Nukat al-Asriyya reads: “Aal Muhammad.” (2) Al-Nukat al-Asriyya, p. 73. (3) Ibn al-Athir, Al-Kamil, vol. 11, p. 340. (4) Ibn al-Athir, Al-Kamil, vol. 11, p. 341. (5) Ibn al-Athir, Al-Kamil, vol. 11, p. 342 ff. (6) See Ibn al-Athir, Al-Kamil, vol. 11, pp. 300–301. (7) Muhammad ibn Salim ibn Wasil, a historian versed in logic and geometry and a Shafi‘i jurist, was born and died in Hama. His principal work, Mufarrij al-Kurub fi Akhbar Bani Ayyub, is frequently cited by Imam al-Dhahabi. He died in 697 AH and is profiled in Nukt al-Himyan, pp. 250–252. (8) See Ibn al-Athir, Al-Kamil, vol. 11, pp. 345–347. (9) Mufarrij al-Kurub, vol. 1, pp. 171–179; the passages enclosed in brackets are reproduced from this source.
ضَجِر الحديدُ مِنَ الحَديد وَشَاوَرٌ ... فِي نَصْر دينِ مُحَمَّدٍ (١) لَمْ يَضْجَرِ حَلَفَ الزَّمَانُ ليَأْتينَّ بِمِثْلِهِ ... حَنِثَتْ يمِينُك يَا زَمَانُ فَكَفِّرِ (٢) فَاستوزرَ العَاضِدُ شِيركوه (٣) ، فَلَمْ يُطّول، وَمَاتَ بِالخَانُوق بَعْد شَهْرَيْنِ وَأَيَّامٍ (٤) ، وَقَامَ بَعْدَهُ ابْنُ أَخِيْهِ صلاَحُ الدِّيْنِ (٥) . وَكَانَ يُضْرَبُ بشجَاعَة أَسدِ الدّينِ شِيركوهُ المَثَل، وَيخَافُه الفِرَنج (٦) . قَالَ ابْنُ وَاصل (٧) :حَدَّثَنَا الأَمِيْر حسَامُ الدِّينِ بنُ أَبِي عَلِيٍّ قَالَ: كَانَ جَدِّي فِي خِدْمَةِ صلاَحِ الدِّيْنِ ... ، فحكَى وَقعَة السُّودَانِ (٨) بِمِصْرَ الَّتِي زَالت دولتُهُم بِهَا وَدولَة العُبَيْدِيَّة. قَالَ: شَرَعَ صلاَحُ الدِّينِ يَطْلُبُ مِنَ العَاضِد أَشيَاءَ مِنَ الخيلِ وَالرَّقيقِ وَالمَالِ ليقويّ بِذَلِكَ ضعفه، فَسَّيّرنِي إِلَى العَاضِد أَطلُبُ مِنْهُ فَرَساً، فَأَتَيْتُه وَهُوَ رَاكبٌ فِي بُستَانه الكَافُوْرِيِّ فَقُلْتُ لَهُ، فَقَالَ: مَالِي إِلاَّ هَذَا الفَرَس، وَنَزَلَ عَنْهُ، وَشَقَّ خُفّيه وَرَمَى بِهِمَا، فَأَتيتُ صلاَحَ الدِّيْنِ بِالفَرَس (٩) . قُلْتُ: تلاشَى أَمْرُ العَاضدِ مَعَ صلاَحِ الدِّيْنِ إِلَى أَنْ خَلَعَه، وَخَطَبَ
(١) في " النكت العصرية ": آل محمد. (٢) " النكت العصرية ": ٧٣. (٣) " الكامل ": ١١ / ٣٤٠. (٤) " الكامل ": ١١ / ٣٤١. (٥) " الكامل ": ١١ / ٣٤٢، وما بعدها. (٦) انظر " الكامل ": ١١ / ٣٠٠ - ٣٠١. (٧) محمد بن سالم بن واصل، مؤرخ، عالم بالمنطق والهندسة. من فقهاء الشافعية مولده ووفاته في حماه. من كتبه " مفرج الكروب في أخبار بني أيوب " وعنه ينقل الامام الذهبي. توفي سنة / ٦٩٧ / هـ. له ترجمة في " نكت الهميان ": ٢٥٠ - ٢٥٢. (٨) انظر " الكامل ": ١١ / ٣٤٥ - ٣٤٧. (٩) " مفرج الكروب ": ١ / ١٧١ - ١٧٩ وما بين حاصرتين منه.

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