Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and offered them a large sum if they could seize ʿAbbās and his son. So the Franks marched out against him; he met them in battle, was killed in the encounter, his treasuries were plundered, and his son Naṣr was taken prisoner. They sent the boy to her in an iron cage. When he arrived, their envoy collected the money. That was in Rabīʿ al-Awwal 550 AH. Naṣr’s hand was cut off, he was scourged repeatedly, his flesh was sliced away, and then he was crucified until he died; his body remained hanging for months before it was burned (1).

Another report says that al-Ẓāfir’s women took charge of him: they beat him with wooden clogs and forced him to eat his own flesh (2).

Al-Fāʾiz died in Rajab 555 AH, being about ten years old, and they pledged allegiance to al-ʿĀḍid (3).

78 – Al-ʿĀḍid li-Dīn Allāh ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ li-Dīn Allāh

The ruler of Egypt, al-ʿĀḍid li-Dīn Allāh, the last sovereign of the Ubaydid dynasty: Abū Muḥammad ʿAbd Allāh, son of the amir Yūsuf ibn al-Ḥāfiẓ li-Dīn Allāh ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir—an Ubaydid, Ḥākimī, Egyptian Ismāʿīlī who, together with his forefathers, claimed to be Fatimid. He was born in 546 AH.

(1) See al-Iʿtibār, pp. 23–27. (2) al-Nujūm al-Zāhira, vol. 5, pp. 310–311. (3) Wafayāt al-Aʿyān, vol. 3, p. 494. (*) al-Kāmil, vol. 11, p. 255 ff.; Wafayāt al-Aʿyān, vol. 3, pp. 109–112; al-ʿIbar, vol. 4, pp. 197–198; al-Bidāya wa-l-Nihāya, vol. 12, pp. 264–268; Tārīkh Ibn Khaldūn, vol. 4, pp. 76–82; Khiṭaṭ al-Maqrīzī, vol. 1, pp. 357–359; al-Nujūm al-Zāhira, vol. 5, pp. 334–357; Tārīkh Ibn Iyās, vol. 1, pp. 67–68; Shadharāt al-Dhahab, vol. 4, pp. 219–220, 222–223.
عَظِيْماً إِن أَسرُوا لَهَا عباساً وَابْنَه، فَخرجُوا عَلَيْهِ، فَالْتَقَاهُمْ، فَقُتِلَ فِي الوقعَةِ، وَأُخِذَتْ خَزَائِنُهُ، وَأَسرُوا ابْنَه نَصْراً، وَبعثَوهُ إِلَيْهَا فِي قَفَص حَدِيد، فَلَمَّا وَصَلَ، قَبَضَ رَسُوْلهُم المَالَ، وَذَلِكَ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ خَمْسِيْنَ، فَقُطِعَتْ يَدُ نصر، وضُرِبَ بِالمقَارِعِ كَثِيْراً، وَقُصَّ لَحْمه، ثُمَّ صُلِبَ فَمَاتَ، فَبقِي معلَّقاً شهوراً، ثُمَّ أحرِق (١) . وَقِيْلَ: تسلَّمه نسَاءُ الظَّافِر، فَضَرَبْنَه بِالقباقيب، وَأَطْعَمنَه لحمَه (٢) . مَاتَ الفَائِزُ فِي رَجَبٍ سَنَةَ خَمْسٍ وَخَمْسِيْنَ وَخَمْس مائَة. وَلَهُ نَحْو مِنْ عَشْرِ سِنِيْنَ، وَبَايعُوا العَاضد (٣) . ٧٨ - العَاضِدُ لِدِيْنِ اللهِ عَبْدُ اللهِ بنُ يُوْسُف بنِ الحَافِظِ لِدِيْنِ اللهِ * صَاحِبُ مِصْرَ العَاضدُ لِدِيْنِ اللهِ خَاتَمُ الدَّوْلَةِ العُبَيْدِيَّة أَبُو مُحَمَّدٍ عَبْدُ اللهِ ابْنُ الأَمِيْر يُوْسُفَ بن الحَافِظِ لِدينِ اللهِ عَبْدِ المَجِيْدِ بنِ مُحَمَّدِ بنِ المُسْتَنْصِر، العُبَيْديُّ الحَاكمِيُّ المِصْرِيُّ الإِسْمَاعِيْلِيُّ المدَّعِي هُوَ وَأَجْدَادُه، أَنَّهُم فَاطمِيون. مولده سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَخَمْس مائَة.
(١) انظر " الاعتبار ": ٢٣ - ٢٧. (٢) " النجوم الزاهرة ": ٥ / ٣١٠ - ٣١١. (٣) " وفيات الأعيان ": ٣ / ٤٩٤. (*) الكامل: ١١ / ٢٥٥ وما بعدها، وفيات الأعيان: ٣ / ١٠٩ - ١١٢، العبر: ٤ / ١٩٧ - ١٩٨، البداية والنهاية: ١٢ / ٢٦٤ - ٢٦٨، تاريخ ابن خلدون: ٤ / ٧٦ - ٨٢، خطط المقريزي: ١ / ٣٥٧ - ٣٥٩، النجوم الزاهرة: ٥ / ٣٣٤ - ٣٥٧، تاريخ ابن إياس: ١ / ٦٧ - ٦٨، شذرات الذهب: ٤ / ٢١٩ - ٢٢٠، ٢٢٢ - ٢٢٣.

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