Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

77 – al-Fāʾiz bi-Allāh ʿĪsā ibn al-Ẓāfir ibn ʿAbd al-Majīd

The ruler of Egypt, Abū al-Qāsim ʿĪsā, son of al-Ẓāfir Ismāʿīl, son of al-Ḥāfiẓ ʿAbd al-Majīd, son of Muḥammad ibn al-Mustanṣir bi-Allāh the ʿUbaydid, an Egyptian.

When the vizier ʿAbbās assassinated al-Ẓāfir, he feigned distress, for the people of the palace still knew nothing of the murder. They searched for the caliph in the women’s apartments but did not find him; they combed the place until they despaired. ʿAbbās then said to the caliph’s two brothers, “You are the ones who have slain our caliph!” They insisted on their innocence, so he executed them to divert suspicion from himself.

He immediately summoned this ʿĪsā, who was a child of five years—some said only two—and hoisted him onto his shoulder, standing there weeping and downcast. He ordered the amirs to enter, and they did so. He said, “This is your master’s son. Your master has killed his two uncles, and I have killed them on his behalf, as you see. Your duty now is to devote yourselves sincerely and obey this child.” They all replied, “We hear and obey,” and raised a mighty clamor. The noise terrified the boy, who urinated on ʿAbbās’s shoulder. They granted him the honorific al-Fāʾiz (“the Victorious”), sent him back to his mother, and from that moment his mind became disturbed: he would writhe about and suffer fits. The provinces thereupon submitted to ʿAbbās (1).

As for the palace household, they uncovered the reality of the affair, held mourning rites for the three victims, resorted to stratagem, and wrote to Ṭalāʾiʿ ibn Ruzzīk, the Armenian Rafidi (2), the governor

(*) al-Kamil, 11/191 ff.; Wafayat al-Aʿyan, 3/491-494; al-ʿIbar, 4/156; al-Bidaya wa-l-Nihaya, 12/242; Tarikh Ibn Khaldun, 4/75-76; Khitat al-Maqrizi, 1/357; al-Nujum al-Zahira, 5/306-317; Tarikh Ibn Iyas, 1/66-67; Shadharat al-Dhahab, 4/175. Most references record his name as al-Faʾiz b. Nasr Allah. (1) Wafayat al-Aʿyan, 3/491-492. (2) He bore the honorific al-Malik al-Salih. A courageous, resolute, and astute ruler, he was originally affiliated with the Imamiyya Shiʿa in …
٧٧ - الفَائِزُ بِاللهِ عِيْسَى بنُ الظَافر بنِ عَبْد المَجِيْدِ * صَاحِبُ مِصْرَ، أَبُو القَاسِمِ عِيْسَى ابنُ الظَّافِر إِسْمَاعِيْلَ ابنِ الحَافِظِ عَبْدِ المَجِيْدِ بنِ مُحَمَّدِ ابنِ الْمُسْتَنْصر بِاللهِ العبيديُّ، المِصْرِيُّ. لمَا اغتَال عَبَّاس الوَزِيْر الظَّافرِ، أَظْهَرَ القَلَقَ، وَلَمْ يَكُنْ عَلِمَ أَهْلُ القَصْرِ بِمَقْتَلِهِ. فَطَلَبُوهُ فِي دور الحُرَم فَمَا وَجَدوهُ، وَفتَّشوا عَلَيْهِ وَأَيسُوا مِنْهُ، وَقَالَ عَبَّاسٌ لأَخويه: أَنْتُمَا الَّذِيْنَ قَتَلْتُمَا خَلِيفَتَنَا، فَأَصرَّا عَلَى الإِنْكَار، فَقَتَلَهُمَا نَفْياً لِلتُّهْمَة عَنْهُ. وَاسْتَدعَى فِي الحَالِ عِيْسَى هَذَا، وَهُوَ طفلٌ لَهُ خَمْسُ سِنِيْنَ. وَقِيْلَ: بَلْ سنتَانِ فَحْمله عَلَى كَتِفِهِ، وَوَقَفَ بَاكياً كئيباً، وَأَمر بِأَنْ تَدْخُل الأُمَرَاءُ، فدخلُوا. فَقَالَ: هَذَا وَلَدُ مولاَكُم، وَقَدْ قَتَلَ عَمَّاهُ مولاَكُم، فَقتلتُهُمَا بِهِ كَمَا تَرَوْنَ، وَالواجِبُ إِخْلاَصُ النيَة وَالطَّاعَةِ لِهَذَا الوَلَد، فَقَالُوا كلُّهُم: سَمْعاً وَطَاعَةً، وضجُّوا ضجَّةً قويَةً بِذَلِكَ، فَفَزِعَ الطِّفلُ، وَبَال عَلَى كَتِفِ الملكِ عَبَّاس، وَلقَّبوهُ الفَائِزَ، وَبعثَوهُ إِلَى أُمّه، وَاخْتُلَّ عَقْلُه مِنْ حِيْنَئِذٍ، وَصَارَ يتحرَّكُ وَيُصْرَعُ، وَدَانَتِ الممَالِكُ لعَبَّاسٍ (١) . وَأَمَّا أَهْلُ القَصْرِ، فَاطَّلعُوا عَلَى باطِنِ القَضِيَّة، وَأَقَامُوا المآتمَ عَلَى الثَلاَثَة، وَتحيَّلُوا، وَكَاتَبُوا طلاَئِعَ بنَ رُزِّيك الأَرْمنِي الرَّافضِي (٢) ، وَالِي
(*) الكامل: ١١ / ١٩١، وما بعدها، وفيات الأعيان: ٣ / ٤٩١ - ٤٩٤، العبر: ٤ / ١٥٦، البداية والنهاية: ١٢ / ٢٤٢، تاريخ ابن خلدون: ٤ / ٧٥ - ٧٦، خطط المقريزي: ١ / ٣٥٧، النجوم الزاهرة: ٥ / ٣٠٦ - ٣١٧، تاريخ ابن اياس: ١ / ٦٦ - ٦٧ شذرات الذهب: ٤ / ١٧٥. وقد ورد في أغلب المراجع " الفائز بنصر الله ". (١) " وفيات الأعيان ": ٣ / ٤٩١ - ٤٩٢. (٢) لقب بالملك الصالح. كان شجاعا حازما مدبرا، أصله من الشيعة الامامية في =

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