Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Muʿizz ibn Bādīs, accompanied by his mother while still a child.

Al-ʿĀdil married her before he attained the vizierate. ʿAbbās later married, and a son—Naṣr—was born to him, whom al-ʿĀdil came to love dearly. He then outfitted the boy’s father for a campaign; when the force encamped at Bilbays, Ibn Munqidh (1) spoke with him, and the two of them—both of whom loathed al-Baykār (2)—agreed to assassinate al-ʿĀdil so that ʿAbbās might step into his post.

Accordingly, Naṣr slew al-ʿĀdil on his very bed in Muharram 548 AH, after which ʿAbbās seized the reins of power and entrenched himself (3).

Naṣr, who was strikingly handsome, won the affection of al-Ẓāfir, and the caliph became attached to him. Naṣr and his father ʿAbbās therefore conspired to eliminate al-Ẓāfir (4).

Naṣr invited him to their house, asking him to come in disguise. The caliph complied and entered the residence that is today the Suyūfiyya Madrasa. Naṣr sprang upon him, killed him, and buried the body inside the house. This took place in Muharram 549 AH.

Some said he had not yet reached the halfway point of his natural span (5); al-Ẓāfir had lived only twenty-two years.

The following morning ʿAbbās mounted and rode to the palace. “Where is our master?” he asked. They searched for him but could not find him. Gabriel and Joseph, the caliph’s brothers, then appeared, and he asked them, “Where is our master?” They replied, “Ask your son.” Enraged, he shouted, “You two have killed him!” and ordered both of them beheaded on the spot (6).

(1) Usama ibn Munqidh al-Kinani, an emir from the leading family of Banu Munqidh who ruled the fortress of Shayzar near Hama, was both a courageous warrior and a learned man. He authored several works on literature and history; the most engaging is his autobiographical narrative Al-Iʿtibar. He died in Damascus in 584 H/1188 CE. For biographical details, see Yaqut, Muʿjam al-Udabaʾ, 5:188-245; Ibn Khallikan, Wafayat al-Aʿyan, 1:195-199. The author will provide a full biography later in the text. (2) The term ḥarb denotes “war” and, by extension, the “field of battle.” (3) Ibn Khallikan, Wafayat al-Aʿyan, 3:417-418. Usama ibn Munqidh reports that the killing of al-ʿAdil was carried out in collusion with al-Zafir; see Al-Iʿtibar, 18. (4) Usama further relates that al-Zafir induced Nasr to murder his own father; when the latter discovered the plot, he placated his son and convinced him instead to assassinate al-Zafir. See Al-Iʿtibar, 19-20. (5) Ibn Khallikan, Wafayat al-Aʿyan, 1:237. (6) Ibid.
المُعِزّ بن بَادِيس مَعَ أُمّه صَبِيّاً. فتزوَّج العَادلُ بِهَا قَبْلَ الوَزَارَة، فتزوَّج عَبَّاسٌ، وَوُلِدَ لَهُ نَصْرٌ، فَأَحَبّهُ العَادلُ، ثُمَّ جَهَّز أَبَاهُ لِلْغَزْوِ، فَلَمَّا نزل بِبِلْبِيس، ذَاكره ابْنُ مُنْقِذ (١) ، وَكَرِهَا البيكَارَ (٢) ، فَاتَّفَقَا عَلَى قَتْلِ العَادِلِ، وَأَن يَأْخذَ عَبَّاس مَنصبَه. فَذَبَح نَصْرٌ العَادلَ عَلَى فِرَاشِهِ فِي المُحَرَّمِ سَنَةَ ٥٤٨، وَتَمَلَّكَ عَبَّاس وَتَمَكَّنَ (٣) . وَكَانَ ابْنُهُ نَصْرٌ مِنَ المِلاَح، فَمَالَ إِلَيْهِ الظَّافر وَأَحَبَّهُ، فَاتَّفَقَ هُوَ وَأَبُوْهُ عَبَّاس عَلَى الفَتْكِ بِالظَّافر (٤) . فدَعَاهُ نصرٌ إِلَى دَارِهِم ليَأْتِي متخفياً، فَجَاءَ إِلَى الدَّار الَّتِي هِيَ اليَوْم المَدْرَسَة السُّيوفيَة. فشدَّ نَصْرٌ عَلَيْهِ فَقَتَلَهُ وَطَمَرَهُ فِي الدَّار. وَذَلِكَ فِي المُحَرَّمِ سَنَةَ تِسْعٍ وَأَرْبَعِيْنَ وَخَمْس مائَة. فَقِيْلَ: كَانَ فِي نِصْفه (٥) ، وَعَاشَ الظَّافر اثْنَتَيْنِ وَعِشْرِيْنَ سَنَةً. ثمَّ رَكِبَ عَبَّاس مِنَ الغَدِ وَأَتَى الْقصر. وَقَالَ: أَيْنَ مولاَنَا؟ فَطَلبوهُ فَفَقدُوهُ. وَخَرَجَ جِبْرِيْلُ وَيُوْسُف أَخوا الظَّافر، فَقَالَ: أَيْنَ مولاَنَا؟ قَالاَ: سل ابْنَكَ، فَغَضِبَ. وَقَالَ: أَنْتُمَا قَتَلْتُمَاهُ، وَضَرَبَ رِقَابَهُمَا فِي الحَالِ (٦) .
(١) أسامة بن منقذ الكناني، أمير، من أكابر بني منقذ أصحاب قلعة شيزر (قرب حماه) ومن العلماء الشجعان، له تصانيف في الأدب والتاريخ. ومن أمتع كتبه " الاعتبار " نحا فيه منحى السيرة الذاتية. توفي سنة / ٥٨٤ / هـ بدمشق. له ترجمة في " معجم الأدباء " ٥ / ١٨٨ - ٢٤٥، و" وفيات الأعيان ": ١ / ١٩٥ - ١٩٩، وسترد ترجمته عند المؤلف. (٢) الحرب. وتأتي بمعنى: ميدان الحرب. (٣) " وفيات الأعيان ": ٣ / ٤١٧ - ٤١٨. وقد ذكر أسامة بن منقذ خبر قتل العادل، وأنه كان بالاتفاق مع الظافر انظر " الاعتبار " ١٨. (٤) يذكر أسامة بن منقذ أن الظافر حمل نصرا على قتل أبيه، فاطلع والده على الامر فلاطفه واستماله وقرر معه قتل الظافر. انظر الاعتبار: ١٩ - ٢٠. (٥) " وفيات الأعيان ": ١ / ٢٣٧. (٦) المصدر السابق.

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